The power that the symbolism of honor gave to the feminist movement in Britain and the subsequent harm that it caused upon Indian women can be seen in Antoinette M. Burton’s essay, The White Women’s Burden: British Feminists and “The Indian Woman,” 1865-1915, as she examines the British feminists’ fight against the Contagious Diseases Acts. Throughout this piece of Britain’s history, feminine honor was contrastingly used as a symbol of suppression and of agency for British women, but overall, the group that this imperialist ideology negatively affected the most were the Indian people. During the Great Rebellion of 1857, the British woman in India became a domestic symbol of honor and power. They were representations of imperialist Britain’s greatness, as “the presence of a defenseless British wife and mother [embodied] the
The power that the symbolism of honor gave to the feminist movement in Britain and the subsequent harm that it caused upon Indian women can be seen in Antoinette M. Burton’s essay, The White Women’s Burden: British Feminists and “The Indian Woman,” 1865-1915, as she examines the British feminists’ fight against the Contagious Diseases Acts. Throughout this piece of Britain’s history, feminine honor was contrastingly used as a symbol of suppression and of agency for British women, but overall, the group that this imperialist ideology negatively affected the most were the Indian people. During the Great Rebellion of 1857, the British woman in India became a domestic symbol of honor and power. They were representations of imperialist Britain’s greatness, as “the presence of a defenseless British wife and mother [embodied] the