It is a fascinating take on dystopia, although it takes a different manner of proceeding than Huxley’s. Orwell embraces the idea of citizens that are scared and beaten into submission. Huxley, however, makes his government’s intentions seem less selfish and nearly justifiable. While the majority of the citizens in Brave New World readily accept their situation, it brings up the argument, “If they were conditioned into believing this is permissible and enjoyable, does that make it so?” They are relatively happy, but more or less in the way a victim of Stockholm Syndrome loves their captor. Can they truly consent to their futures being pre-determined if they were hypnotized into doing so? Taken even further, one might consider that in reality everyone is, to a degree, conditioned by the perspectives they are exposed to, albeit in a far less obvious manner. It makes one question the origin of morality and personal values, as well as question if it is better to be happy, useful in a community, compassionate, or independent. With Orwell’s depiction, being miserable is practically inevitable to the majority of the population and that makes it simpler to demonize the perception as well as not applying the notions as directly to their own
It is a fascinating take on dystopia, although it takes a different manner of proceeding than Huxley’s. Orwell embraces the idea of citizens that are scared and beaten into submission. Huxley, however, makes his government’s intentions seem less selfish and nearly justifiable. While the majority of the citizens in Brave New World readily accept their situation, it brings up the argument, “If they were conditioned into believing this is permissible and enjoyable, does that make it so?” They are relatively happy, but more or less in the way a victim of Stockholm Syndrome loves their captor. Can they truly consent to their futures being pre-determined if they were hypnotized into doing so? Taken even further, one might consider that in reality everyone is, to a degree, conditioned by the perspectives they are exposed to, albeit in a far less obvious manner. It makes one question the origin of morality and personal values, as well as question if it is better to be happy, useful in a community, compassionate, or independent. With Orwell’s depiction, being miserable is practically inevitable to the majority of the population and that makes it simpler to demonize the perception as well as not applying the notions as directly to their own