It is impossible to write a book about the self without bias; each statement is crafted to appear a certain way. Consequently, readers must evaluate if statements made about the self are true or simply crafted through rhetorical devices. In one of the first books written of the self, Saint Augustine, later the Bishop of Hippo, writes of his conversion to Catholicism using a blend of rhetoric and scripture to persuade readers to evaluate their own selves. In his book, Confessions, Saint Augustine utilizes humility, contrast between the past and the present, and parallels from earlier passages and the Bible in order to create a persuasive stylized performance of his conversion to Catholicism. Humility plays a crucial role in Confessions and…
In St. Augustine Confessions he says, “but my sense was this that I looked for pleasure Beauty and not…
In Augustine’s “On Free Choice of the Will”, Augustine states, “…Through whom God made all the things that were made from nothing” (4) meaning that God is the creator of all things. This makes evil an issue since if evil is a thing, and God has created all things, then it is safe to assume that God has created evil. This creates problems for those who believe that God is all loving and all powerful because if God is truly all loving, then why would he create malice for his beloved children. If God is truly good however, how could he possibly be capable to make evil exist? Augustine concludes that if God is truly perfect, then it is possible to believe that evil is not a thing at all, but simply just the absence of God’s good.…
“The heart, making itself guilty may be buried in the human heart.” He means to say that one’s secrets must be kept and that’s just how it is supposed to be. He goes on to say “They shrink from displaying themselves black and filthy in the view of men.” Meaning like once someone confesses their sin, there is nothing they can ever do to take away their sin if everyone knows it, so why not just hide it.…
Desire is very prevalent in both Augustine’s Confessions and Virgil’s Aeneid. It often has dangerous consequences--whether it be falling away from God and spirituality, like Augustine, or shirking away from pietas like Aeneas. The Confessions illustrates how desires and choices can morph into habits which tear a person away from God whereas the Aeneid demonstrates that desire and furor are nearly interchangeable, and when gone wrong, can have deadly outcomes. The gravest consequence of desire for Augustine as seen in Confessions is him drawing himself away from God.…
In Augustine’s Confessions, Augustine presents his mother as the perfect model of a devout Christian. From the moment Augustine is born, she assumes a strong involvement in her son’s life in order to ensure his conversion to Christianity. However, this heavy involvement works against her at times. Although Augustine may portray Monica as a pious model of faith on the surface, through the passion she expresses for her son’s salvation, he also notes certain flaws stemming from that passionate care, namely her underlying obsession to see him achieve worldly success, ultimately revealing Monica to occasionally serve as an obstacle inhibiting Augustine’s spiritual enlightenment.…
Augustine confessed that “I stole something which I had in plenty and of much better quality.” This showed that Augustine did not steal the pears out of the desire to control them, since he already possessed many of them. Thus, the motive could not be defined as lust for domination. Furthermore, when he states that he already had pears “of much better quality,” Augustine explicitly indicates that the quality of the pears he stole was not as good as the ones he already had. Therefore, Augustine’s act cannot be defined as lust of the eyes.…
In his quest to “love and be loved in return” he finds that where he thought his happiness would come, only disappointment and bitterness were produced. He says, “I travelled much further away from you into more and more sterile things productive of unhappiness, proud in my self-pity incapable of rest in my exhaustion […] For you were always with me, mercifully punishing me, touching with a bitter taste all my illicit pleasures” (Augustine 25). I have found his sentiments to be overwhelmingly true in my own life. When we seek the affection and approval of people in our lives rather than God’s, we will only be disappointed.…
The recent disasters in Rome in 410, is reflected in Saint Augustine works from the City of God. These works will be discussed and analysis in order to gain a clearer picture of Augustine’s response to the Pagans, who suggest that the Christian faith had caused the recent disasters in Rome. However, Augustine does not go into too much detail of the recent disaster itself, but he does use Rome’s disaster as an example of the sins committed by the Romans Empire from the past, in order to make his case against the Pagans. Saint Augustine was born in the North Africa town of Thagate. When he got older, he was set to Cartage to study, there he got involved in with the Manichees.…
In Confessions by Saint Augustine he vouches that the only two essential things in this world are life and friendship. According to Augustine’s claim, God created man on this earth to do two things: breathe and live. While these are imperative functions of human life, Augustine goes even further, declaring that to be a whole person, one must cultivate a life that is improved by friendship. Augustine interpreted others’ theories about the nature of friendship. After reading their prospects and notions of friendship, he critically analyzed what they had to suggest by reflecting in an intellectual manner.…
In Confessions, Saint Augustine confesses, “I was ashamed not to be equally guilty of shameful behaviour when I heard them boasting of their sexual exploits…I used to pretend I had done things I had not done at all, so that my innocence should not lead my companions to scorn my lack of courage” (II. iii (7)). Saint Augustine was embarrassed by not having done anything to brag about to his peers. He told lies, saying he had done things he had not, so that his peers would not think badly of him. He did not want them to believe he lacked in courage or that he was inferior. Saint Augustine’s peers lead him to perform acts that he would not do otherwise.…
Epicurus was one of the first philosophers to consider the problem of evil and his question; “if He is both willing and able (to take away all evils), which alone is suitable to God, from what source then are evils? Or why does He not remove them?” , summarises concisely the issue which has been at the forefront of philosophical argument for thousands of years. To explore this question I will first consider what God is. In this essay I will refer to God in the orthodox monotheistic sense of the word as an omnipotent, omniscient and omnibenevolent being. Likewise, evil refers to all that is bad in the world.…
Augustine comes to realize that he was “a slave of wicked lust” and did not realize the source of his longings. By the end of Book VIII, Augustine understands the fruitlessness and discontentment of his earthly desires and surrenders them God through his understandings of Christ’s love as seen in the quote, “it was much better for me to give myself up to thy love than to go on yielding myself to my own lust…thy love satisfied and vanquished me; my lust pleased and fettered me.”…
To reach happiness, Augustine says that a person needs to have God’s grace, which they are not able to obtain on their own. In this way, Augustine tells his audience, that human reason is not enough to reach happiness. Augustine uses his own life as an example of how a person can earn God’s grace: a sin, or a bad habit, which leads to despondency, leading to feelings of helplessness and guilt. At the lowest moment in his life, Augustine was finally able to realize that he had made all the wrong decisions in his life, beginning around the time that he stole pears from an innocent neighbor for no reason other than to steal them, and he finally turned to God’s grace. Then he repented, and he was able to perform contrition for all the things that he had done before he had received God’s grace.…
Augustine’s Deep Thoughts of Sin and Suffering Saint Augustine, Bishop of Hippo, is unarguably one of the most influential church fathers whose views have helped shape modern protestant theology. He largely contributed to shaping a bible-focused theology that transformed Europe and the majority of the world, and many modern theologians dream of reaching the international stature that Augustine did. But to reach that stage that Augustine got to, did not come easy. He went through a lot of doubts and suffrage, but all of it would ultimately help create the man who still today, is teaching and leading people to Christ.…