In 2002, Yusuf established a religious complex with a mosque and an Islamic boarding school in Borno State. Yusuf, became frustrated with the political system and their influence on “Sharia Law”, which is the “way” or “path” that regulated the aspects of life for those living under the Islam religion. He attributed political and economic inequities to western influences and sought a return to traditional Islamic rule of law. The lack of social and economic development, served as Boko Haram’s agenda. Boko Haram increased in numbers as time passed and became more and more determined in its …show more content…
Members also originated from the Kanuri and Hausa-Fulani tribes which made up 32 percent of the population in the northeastern states of Nigeria, and majority of the foot soldiers were composed of poverty stricken nigerians whose socio-economical lifestyle was affected by poor governance and elite corruption. The actions of these Boko-Haram members believed that Western-style based aggression jeopardized traditional values, beliefs, and customs in the community, and was contrary to the Koranic phrase “Anyone who is not governed by what Allah has revealed is among the transgressors” (Agbiboa, D.). A confrontation took place between Boko-Haram and a security agency in Bauchi state, over a law requiring motorcyclists to wear helmets. This resulted in 17 members of Boko-Haram being killed. The hideout that housed Boko-Haram in Bauchi state was looted, and materials for making explosives was confiscated. This incident led to the sect mobilizing and commencing a five day assault that spread to Maiduguri from Bauchi on civilians, police officials, and police stations. Over 40 sect members were killed and over 200 were arrested, Commander-in-Chief Mohammed Yusuf was one of the 40