Anderson asserts that nation, in this instance the whole of London, “it is imagined as a community, because, regardless of the actual inequality and exploitation that may prevail in each, the nation is always conceived as a deep, horizontal comradeship” (7). Phrased slightly differently, Anderson writes, “For the colonial state did not merely aspire to create, under its control, a human landscape of perfect visibility; the condition of this ‘visibility’ was that everyone, everything, had (as it were) a serial number” (184-185). Dickens, although he does attempt to show that London’s working class people have differences from higher-class populations, promotes the idea that everyone has an equal part of the whole. He does this by giving Jo and Jenny the agency to transcend the boundaries put in place around higher-class settings and higher-class people: geographic boundaries, class boundaries, and relational boundaries. They interact, although their out-of-placeness is apparent, as if they are
Anderson asserts that nation, in this instance the whole of London, “it is imagined as a community, because, regardless of the actual inequality and exploitation that may prevail in each, the nation is always conceived as a deep, horizontal comradeship” (7). Phrased slightly differently, Anderson writes, “For the colonial state did not merely aspire to create, under its control, a human landscape of perfect visibility; the condition of this ‘visibility’ was that everyone, everything, had (as it were) a serial number” (184-185). Dickens, although he does attempt to show that London’s working class people have differences from higher-class populations, promotes the idea that everyone has an equal part of the whole. He does this by giving Jo and Jenny the agency to transcend the boundaries put in place around higher-class settings and higher-class people: geographic boundaries, class boundaries, and relational boundaries. They interact, although their out-of-placeness is apparent, as if they are