Within the primary concepts of Pascal’s observation, it is claimed that “an infinite, and are ignorant of its nature (Pascal 233, 50)” which similarly resembles the Catholic doctrine of an eternal being such as God. Even more, the Catholic bias is found especially in the mentions of the divine “compassion” (Pascal 233, 50) which correlates to the doctrines of Psalms 136. Yet, there comes the question that if God was eternal, then it could be that it may not even be the correct God. This correlation applies out of the fact that several various cultures across various geographical borders and obstacles have claimed to know the specific of infinite and finite beings, that were established to be correct. Surprisingly so that if it were that Pascal’s proposition to uphold the Abrahamic deity did hold true by some reasonable and scientific evidence, there is incoherence of which one He would. This comes to terms especially when Pascal mentions that “because we also are finite and have extension (Pascal 233, 50)” which correlates that there have been somewhere between three to four significant instances of “extension” that have undoubtedly provided a history of finite
Within the primary concepts of Pascal’s observation, it is claimed that “an infinite, and are ignorant of its nature (Pascal 233, 50)” which similarly resembles the Catholic doctrine of an eternal being such as God. Even more, the Catholic bias is found especially in the mentions of the divine “compassion” (Pascal 233, 50) which correlates to the doctrines of Psalms 136. Yet, there comes the question that if God was eternal, then it could be that it may not even be the correct God. This correlation applies out of the fact that several various cultures across various geographical borders and obstacles have claimed to know the specific of infinite and finite beings, that were established to be correct. Surprisingly so that if it were that Pascal’s proposition to uphold the Abrahamic deity did hold true by some reasonable and scientific evidence, there is incoherence of which one He would. This comes to terms especially when Pascal mentions that “because we also are finite and have extension (Pascal 233, 50)” which correlates that there have been somewhere between three to four significant instances of “extension” that have undoubtedly provided a history of finite