(49-50). The minstrel show was a masking ritual born out of plantation playtimes around the Negro cabins (51) which its invisible history must be re-visualized. White performers spied down-field, up-field, or around the slave cabins was a masking performance in which they borrowed the masking feature but not the signification. Slave narrative developed from the oral accounts of run-away slaves entered literature by the combination of the several genres. The slave narrative disturbed existing generic distinction. The Narrative of Frederick Douglass was a revelation of the form and subject of slave narrative of Afro-American genre. It employed imagery and poetic intensity "dislodges the horrible from the category of the beautiful and places it into a category of the evil, the disgusting, the contemptible, and the decadent". (55) The black preacher is used as a stock character in drama. He is a trope and a master of "modes of eloquence". They were also used as a choral voice or a jester type character, as well as a warrior or communal voice. Overall, Traylor elaborates how the influence of Afro-American have created these two dramatic forms for Black
(49-50). The minstrel show was a masking ritual born out of plantation playtimes around the Negro cabins (51) which its invisible history must be re-visualized. White performers spied down-field, up-field, or around the slave cabins was a masking performance in which they borrowed the masking feature but not the signification. Slave narrative developed from the oral accounts of run-away slaves entered literature by the combination of the several genres. The slave narrative disturbed existing generic distinction. The Narrative of Frederick Douglass was a revelation of the form and subject of slave narrative of Afro-American genre. It employed imagery and poetic intensity "dislodges the horrible from the category of the beautiful and places it into a category of the evil, the disgusting, the contemptible, and the decadent". (55) The black preacher is used as a stock character in drama. He is a trope and a master of "modes of eloquence". They were also used as a choral voice or a jester type character, as well as a warrior or communal voice. Overall, Traylor elaborates how the influence of Afro-American have created these two dramatic forms for Black