Biological Cell Of Disability Analysis

The biological cell, as a metaphor for understanding disability, permits a dialect perspective of the body: as a construct socially negotiated between the natural and behavioural sciences. The "pathology" of disability is not located within the individual's body; rather, it is established as a "pathogenic" force of language characteristics of the cultural body. What can be found in the body of society is a system producing embodiments of engagement : social structures promoting the image of individual "will"-ingness to act out the responsibilities of citizenry. Embodiments involve social forms of conduct crafting representative forms of identity. In effect, engaging and psychically working on the subject in internalising the affect of desirable …show more content…
Essentially, how a politicised subject interprets afferent tones, or non-verbal indicators, through a hermeneutical eye of power and hegemonic use of language. Hierarchical networks of command warp collective response in how an individual may perceive the behaviour of others—a biomechanical re-production of thinking. The cell of disability, is the affect of rheumaticism of the "body" by interrupting socio-economic embodiments of progress. Exactly a lack or excess, a malformation in the tandem of culture "codes" as bio-scripts . Similar to the physical body's process of apoptosis , cultural paradigms shift pragmatics of behaviour by, synchronically and diachronically, "phasing out" a disabled individual's (cell's) function in updating its "disciplinary" code of formulaic protocol(s). The re-written cell, reproducing new directive codes, leading to new corrective groupings, becomes the axis of axioms by marginalising the "outdated" and "outmoded" programmes of self-constituency: disciplinary power is a "terminal, capillary form of power; a final relay, a particular modality by which political power, power in general, finally reaches the level of bodies and gets a hold on them, taking actions, behaviors, habits, and words into account; the way in which power converges below to affect individual bodies themselves, to work on, modify, and direct what Servan called "the soft fibres of the brain"" (40). It is a process of transmitting information through capillaries of "able-bodied" language (vicissitudes of logic and awareness). The intake of sensory data through the input/output of language is then allocated, relayed, and demonstrated through the communication of the "disabled" body . Afferents of behaviour become markers of the body as pathological; albeit the "cellular