In a generic space, the individual has the chance to be hypothetically invisible and indistinguishable from the collection of other invisible individuals that also occupy non-places (Matienzo, 2004). Augé explains how individuals can be anonymous in such a familiar place by leading us back to the “so-called” crisis of meaning. The innate desire to categorize and assign meaning to everything is what is causing the crisis and it is because people cannot be identified with a place, or the populations within that place that causes chronic categories that fall in line with government mentality or other categorical issues of inequity (Buchanan, 1999:295). Within non-places, individuals are not forced to interact with other individuals rather the words and texts that non-places offer its temporary occupants (Hill, 2010), leaving the individual feeling independent rather than socialized and
In a generic space, the individual has the chance to be hypothetically invisible and indistinguishable from the collection of other invisible individuals that also occupy non-places (Matienzo, 2004). Augé explains how individuals can be anonymous in such a familiar place by leading us back to the “so-called” crisis of meaning. The innate desire to categorize and assign meaning to everything is what is causing the crisis and it is because people cannot be identified with a place, or the populations within that place that causes chronic categories that fall in line with government mentality or other categorical issues of inequity (Buchanan, 1999:295). Within non-places, individuals are not forced to interact with other individuals rather the words and texts that non-places offer its temporary occupants (Hill, 2010), leaving the individual feeling independent rather than socialized and