There has been a paradigm shift in the nature of arranged marriages, adapting to western traditions of mate selection. This has inadvertently led communities to alter the pre-existing cultural heritage in the lineage. Major literature on South Asians has been published to corroborate this theory.
Yousif (1994) in his study highlighted some of the challenges like premarital sex, working women, and different social practices faced by Arab communities while residing in Non-Islamic societies. It laid emphasis on the fundamental differences in the Canadian law and sharia and the consequent conflicts. Sharif (1985), Atal (1989), Raza (1991) and Akhtar (1993) also mentions the females being caught try to lead inter cultural lives and thereby being
Yousif (1994) in his study highlighted some of the challenges like premarital sex, working women, and different social practices faced by Arab communities while residing in Non-Islamic societies. It laid emphasis on the fundamental differences in the Canadian law and sharia and the consequent conflicts. Sharif (1985), Atal (1989), Raza (1991) and Akhtar (1993) also mentions the females being caught try to lead inter cultural lives and thereby being