He believes people should strive to join or form states or political communities, as he treats these as the “highest good,” but commerce allows such states to function and develop, since it leads to increased political participation among inhabitants. When an individual acquires all their necessities due to commerce, they possess more time to engage in the arts and political discourse, major components of Aristotle’s good life. Aristotle may contest this view by stating that man’s avarice for wealth is limitless, but in fact, many individuals strive for wealth in order to possess some financial autonomy. As in today’s society, many continue to work until they can retire with financial security. When individuals obtain their necessaries, they end their pursuit for currency, since they no longer have any need for money. It is at this moment that they can begin participating in the good life. As a result, society as a whole cannot reach the standards of Aristotle without the help of commerce; thus, commerce is most definitely compatible with Aristotle 's’ view of the good
He believes people should strive to join or form states or political communities, as he treats these as the “highest good,” but commerce allows such states to function and develop, since it leads to increased political participation among inhabitants. When an individual acquires all their necessities due to commerce, they possess more time to engage in the arts and political discourse, major components of Aristotle’s good life. Aristotle may contest this view by stating that man’s avarice for wealth is limitless, but in fact, many individuals strive for wealth in order to possess some financial autonomy. As in today’s society, many continue to work until they can retire with financial security. When individuals obtain their necessaries, they end their pursuit for currency, since they no longer have any need for money. It is at this moment that they can begin participating in the good life. As a result, society as a whole cannot reach the standards of Aristotle without the help of commerce; thus, commerce is most definitely compatible with Aristotle 's’ view of the good