Grand Rapids: Zondervan, 1992. As a widely accepted moral standard, the Bible is an excellent addition to the foundation of any ethical argument, and vegetarianism is no exception. The verse Genesis 1:29 offers God's opinion on what mankind should eat, a list in which meat is glaringly absent. This strengthens the argument against meat for many people who defend the practice as the divine right of those created in God's image, and refutes the argument that His original intention was for man to eat meat. This significantly strengthens vegetarianism's moral argument: whether one is of a Judeo-Christian faith or not it is difficult to argue the moral quality of the Holy
Grand Rapids: Zondervan, 1992. As a widely accepted moral standard, the Bible is an excellent addition to the foundation of any ethical argument, and vegetarianism is no exception. The verse Genesis 1:29 offers God's opinion on what mankind should eat, a list in which meat is glaringly absent. This strengthens the argument against meat for many people who defend the practice as the divine right of those created in God's image, and refutes the argument that His original intention was for man to eat meat. This significantly strengthens vegetarianism's moral argument: whether one is of a Judeo-Christian faith or not it is difficult to argue the moral quality of the Holy