Many characters describe Antigone in the way one would typically describe a radical catalyst of social change that appears idealistic. Ismene calls Antigone, “fiery” (Sophocles 62) and “irrational” (Sophocles 63) and says that she is on a “hopeless quest” (Sophocles 63). The Leader makes note of the “same rough winds” and “wild passions raging through [Antigone]” (Sophocles 112). The most important characteristic of Antigone is her idealism. While many people would have suffering inflicted on them by another person and not turn the limited possibility of the situation improving into an idea for change, Antigone is, according to Ismene, “in love with impossibility” (Sophocles 62). To Antigone, impossibility does not exist. She believes that she can be the spark that turns the tragic vision of democracy into a
Many characters describe Antigone in the way one would typically describe a radical catalyst of social change that appears idealistic. Ismene calls Antigone, “fiery” (Sophocles 62) and “irrational” (Sophocles 63) and says that she is on a “hopeless quest” (Sophocles 63). The Leader makes note of the “same rough winds” and “wild passions raging through [Antigone]” (Sophocles 112). The most important characteristic of Antigone is her idealism. While many people would have suffering inflicted on them by another person and not turn the limited possibility of the situation improving into an idea for change, Antigone is, according to Ismene, “in love with impossibility” (Sophocles 62). To Antigone, impossibility does not exist. She believes that she can be the spark that turns the tragic vision of democracy into a