It is apparent that Kreon is not the saintliest character nor is he really fit to be the King of Thebes. The discussion between Antigone and Ismene regarding Kreon’s proclamation through lines 1-38 testifies the fact that Kreon’s edicts are too nationalistic and rash. Like any man, Kreon was blinded with hate and scorn for the traitor, Polyneices, and because of this he took actions unbecoming of a leader. This, however, does not make Kreon the antagonist of the play. Kreon had well intentions in that he made his decision to rectify the injustice done to the people of Thebes. Unlike Antigone, Kreon is dynamic in the sense that he was able to leave pride for the sake of others, whereas she was unyielding in the belief that she right. Upon hearing the pleas of the chorus and prophecy of Teiresias, Kreon left his “heart’s resolve” because he knew it was necessary for him to concede. (1091-1106) This act is significant in that it highlights the human aspect behind Kreon. As people, we are all flawed in our ideals and beliefs. The fact that Kreon went from a harsh and unyielding leader to a person who attempts to reconcile with those he wronged makes him a more relatable character. In addition to being a leader, Kreon is foremost a father and husband. When Haimon confronts him about Antigone, Kreon expresses that he values his son’s loyalty and support and only wants the best woman for him. (640-665) At the end of the play, Kreon is also shown grieving over the loss of his wife and son who died because of his actions. (1339-1347) These instance relay that his love for his family is genuine and pure. Compared to Antigone, Kreon experienced more loss. By the end of the play he was left with no daughter-in-law, son, wife, pride, or dignity. Whereas Antigone died knowing she did right by her brother, Kreon has to continue living with the pain of not being able to
It is apparent that Kreon is not the saintliest character nor is he really fit to be the King of Thebes. The discussion between Antigone and Ismene regarding Kreon’s proclamation through lines 1-38 testifies the fact that Kreon’s edicts are too nationalistic and rash. Like any man, Kreon was blinded with hate and scorn for the traitor, Polyneices, and because of this he took actions unbecoming of a leader. This, however, does not make Kreon the antagonist of the play. Kreon had well intentions in that he made his decision to rectify the injustice done to the people of Thebes. Unlike Antigone, Kreon is dynamic in the sense that he was able to leave pride for the sake of others, whereas she was unyielding in the belief that she right. Upon hearing the pleas of the chorus and prophecy of Teiresias, Kreon left his “heart’s resolve” because he knew it was necessary for him to concede. (1091-1106) This act is significant in that it highlights the human aspect behind Kreon. As people, we are all flawed in our ideals and beliefs. The fact that Kreon went from a harsh and unyielding leader to a person who attempts to reconcile with those he wronged makes him a more relatable character. In addition to being a leader, Kreon is foremost a father and husband. When Haimon confronts him about Antigone, Kreon expresses that he values his son’s loyalty and support and only wants the best woman for him. (640-665) At the end of the play, Kreon is also shown grieving over the loss of his wife and son who died because of his actions. (1339-1347) These instance relay that his love for his family is genuine and pure. Compared to Antigone, Kreon experienced more loss. By the end of the play he was left with no daughter-in-law, son, wife, pride, or dignity. Whereas Antigone died knowing she did right by her brother, Kreon has to continue living with the pain of not being able to