She observes, “One the other, social conservatives often portray feminism as an agent of secularism or as destructive of religious values. They assume those who work to enhance women’s status lack authentic faith.” To be a feminist was often conflated for being nihilistic, or devoid of religious, moral, and ethical principles. There was a particular way in which feminism was viewed as the antithesis of organized religion, namely Catholicism, because of its socially concentrated agenda, and commitment to disrupt hetero-patriarchy. This vantage point often bifurcated and relegated one’s identity to an antagonist of patriarchal mores and norms or an apologist for structural inequity. These polarizing identity markers often legitimated or delegitimized feminist activists. This approach, to me, falsely curated a binary that was corrosive to the larger narrative of feminism in American religious history and devalued the efforts of women who maintained their religious affiliations within a particular
She observes, “One the other, social conservatives often portray feminism as an agent of secularism or as destructive of religious values. They assume those who work to enhance women’s status lack authentic faith.” To be a feminist was often conflated for being nihilistic, or devoid of religious, moral, and ethical principles. There was a particular way in which feminism was viewed as the antithesis of organized religion, namely Catholicism, because of its socially concentrated agenda, and commitment to disrupt hetero-patriarchy. This vantage point often bifurcated and relegated one’s identity to an antagonist of patriarchal mores and norms or an apologist for structural inequity. These polarizing identity markers often legitimated or delegitimized feminist activists. This approach, to me, falsely curated a binary that was corrosive to the larger narrative of feminism in American religious history and devalued the efforts of women who maintained their religious affiliations within a particular