The white man wants to be the dominant culture therefore he has to do volunteer tourism to slowly but surely get it’s influences to other third world countries. In contrast, Mostafanezhad used examples with celebrities and the Hollywood approach while Mbembe used examples from Necropolitics and post-colonialization. “Maicki remembers that the difference between individual acts of racism and institutionalized racism was very difficult for some of the white women to understand. She asserts, “A typical comment from a white person was that they, themselves, were good-hearted people with- out any evil intentions to do harm to minorities so why should they be accused of colluding with oppressors from the past?” (Robertson, P.35)
Robertson points out in her article that white supremacy and sovereignty can be a taught concept in society and that the privileged could be blind too. For example, when the Native women of South Dakota joined the National coalition and started to receive recognition there were problems with the white women of the group. The white women felt threaten by the positions of leadership the Native women were seeking, and therefore naturally enforced institutionalized racism without realizing the consequences for the nonwhites of the …show more content…
She and her colleges also mention the inequalities genders face within society and how the process of gendered accumulation needs awareness. For example, welfare states are driven off of the blame put on women and specific racial groups and that’s how many of the stereotypes and judgments of people on welfare started. For instance, there are stereotypes about women who use welfare and misuse and abuse the system by not caring for their children properly with the money provided. But in reality the money given isn’t enough for the children to live off of and this again encourages the cycle of poverty that these women exist