This theory does have some credence when complimented by gender studies, through this added lens Loki’s gender fluidity and magical ability portray him as a ragr male with a lower status, a figure of ridicule for the other gods. Although Loki is portrayed as having sexual relationships with females, as he had a wife Sigyn, and a alleged affair with Sif, on numerous occasions he takes on a female form and had relations with men. For Loki, changing sex and not adhering to masculine stereotypes, is viewed as deviant behavior according to the Norse societal norms. Odin likewise undergoes similar ridicule for effeminate behavior, seid and magic which were female pursuits. For example, linking Odin’s dominion over female principles, Loki criticizes Odin during the Lokasenna: “But you, they say, practiced seid on Samsey, and you beat the same drum as the seeresses do, in the likeness of a wizard you journeyed over mankind, and that I thought the hallmark of a pervert.” (Poetic Edda …show more content…
The resurrection and redemption of the gods in the eyes of the Christian audience would have been key. For this reason, casting Loki as Baldr’s murderer in Snorri’s Edda rather than his exclusion in the earlier text, the Poetic Edda, indicates that Snorri was deliberately drawing on Old Testament images of the devil to create a demonic figure that would help bring about the resurrection of judgement day more in line with Biblical teaching. Where the Poetic Edda features the blind god, Hodr, accidentally murdering Baldr, Snorri’s Edda, written in Christianized Scandinavia, conforms to stereotypes of figures of evil and righteousness, light and dark, Satan versus God, throughout the