94). Paul sees the most intimate form of koinonia through the taking of communion. When someone takes communion, he or she is participating in the wonders of what Christ did for us on the cross and with believers everywhere. Paul saw an inequality taking place with communion when wealthy believers would partake in communion but poor believers would go hungry. Paul went so far as to say that the wealthy Christians were abusing the blood and body Christ shed for us on the cross and that they do not even partake in communion at all. Paul not only uses koinonia for sharing in communion but also in financial and economic sharing. Paul gives several guidelines for giving. The first is simple—give all you can. The second was that giving should be voluntary. In the third guideline, Paul boldly suggests that economic equality should be the standard among believers. Paul supports his claim about economic equality among believers with the story of manna in the wilderness. He says that just as the manna was shared equally in the wilderness as desired by God, so should wealth be evenly distributed
94). Paul sees the most intimate form of koinonia through the taking of communion. When someone takes communion, he or she is participating in the wonders of what Christ did for us on the cross and with believers everywhere. Paul saw an inequality taking place with communion when wealthy believers would partake in communion but poor believers would go hungry. Paul went so far as to say that the wealthy Christians were abusing the blood and body Christ shed for us on the cross and that they do not even partake in communion at all. Paul not only uses koinonia for sharing in communion but also in financial and economic sharing. Paul gives several guidelines for giving. The first is simple—give all you can. The second was that giving should be voluntary. In the third guideline, Paul boldly suggests that economic equality should be the standard among believers. Paul supports his claim about economic equality among believers with the story of manna in the wilderness. He says that just as the manna was shared equally in the wilderness as desired by God, so should wealth be evenly distributed