But Proteus has counted the cost of his love for Julia and refuses to regret it, arguing that Julia’s love has “metamorphosed” him. Scott seems to agree with Proteus’ claim, as evidenced by his argument that the restoration of Proteus’ “true relations with other people” at the end of the play is only possible “because Julia has kept him bound all this time” (Scott 512). But in doing so, Scott, like Proteus, places too much responsibility on Julia’s shoulders and not enough on Proteus’ own. Julia and her love are not the external forces that change Proteus one way or another; his change is intrinsically motivated, because, as mentioned earlier, Proteus’s desires as “helplessly metamorphic” and a “triumph of pure unconstrained desire” (Carroll 57-58). Proteus has wrapped his identity up in fulfilling his desires, so as his desires change, his identity must change too. To serve his ambition, he was studious; now, to serve his desire for Julia, he is
But Proteus has counted the cost of his love for Julia and refuses to regret it, arguing that Julia’s love has “metamorphosed” him. Scott seems to agree with Proteus’ claim, as evidenced by his argument that the restoration of Proteus’ “true relations with other people” at the end of the play is only possible “because Julia has kept him bound all this time” (Scott 512). But in doing so, Scott, like Proteus, places too much responsibility on Julia’s shoulders and not enough on Proteus’ own. Julia and her love are not the external forces that change Proteus one way or another; his change is intrinsically motivated, because, as mentioned earlier, Proteus’s desires as “helplessly metamorphic” and a “triumph of pure unconstrained desire” (Carroll 57-58). Proteus has wrapped his identity up in fulfilling his desires, so as his desires change, his identity must change too. To serve his ambition, he was studious; now, to serve his desire for Julia, he is