McKay states that in contemplating a place as a function of wilderness, we get rid of our tendency to dominate things simply because we are capable of. In Robert Pogue Harrison’s “Forests”, the author used The Epic of Gilgamesh to prove that we use land simply “to make of our capacity for destruction and enduring sign and so achieve fame” (McKay 22). In the epic, the hero approached the sun god, Utu with a proposal to destroy the forest demon to mark his name. As a response, the god asked the hero “…but what art thou to the land?” (21). According to students of the pathology of abuse, this idea of manic ownership has been valorized since ancient tales of heroism. To conclude, in noticing that humans label things according to what we think their function is, we let go of our proneness to dominate
McKay states that in contemplating a place as a function of wilderness, we get rid of our tendency to dominate things simply because we are capable of. In Robert Pogue Harrison’s “Forests”, the author used The Epic of Gilgamesh to prove that we use land simply “to make of our capacity for destruction and enduring sign and so achieve fame” (McKay 22). In the epic, the hero approached the sun god, Utu with a proposal to destroy the forest demon to mark his name. As a response, the god asked the hero “…but what art thou to the land?” (21). According to students of the pathology of abuse, this idea of manic ownership has been valorized since ancient tales of heroism. To conclude, in noticing that humans label things according to what we think their function is, we let go of our proneness to dominate