Their stories are told through the eyes of women such as Molly Brant, who was born a Mohawk Indian and later married the White Superintendent of Indian Affairs for the British (pg 110). Her life straddled the two worlds of the British Colonialist and that of the Native Americans. Because of her connection with White culture, more artifacts about her survive. Another Native American source for Berkin was Mary Jeminson, a White woman who was kidnapped as a youth and lived her life a Seneca woman. Her story illustrates the Native Americans’ fear that the new American nation would continue to encroach on not only their land, but their very way of life. Berkin uses these sources to demonstrate that Native American’s valued women as equal partners and full citizens, while rebels and loyalists romanticized women as the “weaker sex” even as evidence to the contrary was seen throughout the Revolutionary
Their stories are told through the eyes of women such as Molly Brant, who was born a Mohawk Indian and later married the White Superintendent of Indian Affairs for the British (pg 110). Her life straddled the two worlds of the British Colonialist and that of the Native Americans. Because of her connection with White culture, more artifacts about her survive. Another Native American source for Berkin was Mary Jeminson, a White woman who was kidnapped as a youth and lived her life a Seneca woman. Her story illustrates the Native Americans’ fear that the new American nation would continue to encroach on not only their land, but their very way of life. Berkin uses these sources to demonstrate that Native American’s valued women as equal partners and full citizens, while rebels and loyalists romanticized women as the “weaker sex” even as evidence to the contrary was seen throughout the Revolutionary