She describes, “Instead of seeing the drawing as concerned with transformation of the domestic economy, I believe that it is about a much older concern - gaining and displaying spiritual power, or “medicine,” as the Kiowa call it.” Greene goes on to explain why this viewpoint seems more accurate. She begins with the way that he is dressed. In the drawing he has his hair down and is naked other than a breech-clout. In his hands he hold the two peace pipes. This outfit represents a man that is on a quest for power who is using the pipes to appeal to the spirit world. The two animals that face him, the buffalo and the longhorn, represent different spiritual powers. The return of power from the spirits to the man can be seen in the breath that they breathe towards him (Greene 2013, 45). This drawing depicts the man receiving spiritual power, in a traditional way, from traditional
She describes, “Instead of seeing the drawing as concerned with transformation of the domestic economy, I believe that it is about a much older concern - gaining and displaying spiritual power, or “medicine,” as the Kiowa call it.” Greene goes on to explain why this viewpoint seems more accurate. She begins with the way that he is dressed. In the drawing he has his hair down and is naked other than a breech-clout. In his hands he hold the two peace pipes. This outfit represents a man that is on a quest for power who is using the pipes to appeal to the spirit world. The two animals that face him, the buffalo and the longhorn, represent different spiritual powers. The return of power from the spirits to the man can be seen in the breath that they breathe towards him (Greene 2013, 45). This drawing depicts the man receiving spiritual power, in a traditional way, from traditional