This aspect of egalitarian societies is particularly relevant when looking for equality in the relationship between men and women. Sexual egalitarianism can be easily observed in different hunter-gather societies, such as the !Kung and the Batek Negrito of Malaysia. Among the Batek, there can be de-facto leaders in some groups, but they are not institutionalised figures, which is very important for sexual equality because there is no one who can decide which activities are more important or valuable than others. In this society, women can choose who to marry and initiate divorce freely, and neither spouse can claim specific authority over their children (Endicott, 1981). That can also be seen among the !Kung, where women contribute to the group’s diet mainly by foraging, but that is not seen as an inferior activity to hunting, which is usually considered a male activity. They also have control over the food they gather and are free to move and travel as they wish, without having to refer to a male authority, which simply does not exist (Draper, 1975). Men and women usually share the same spaces, as well as some activities inside the community and no group exerts any kind of dominance over the
This aspect of egalitarian societies is particularly relevant when looking for equality in the relationship between men and women. Sexual egalitarianism can be easily observed in different hunter-gather societies, such as the !Kung and the Batek Negrito of Malaysia. Among the Batek, there can be de-facto leaders in some groups, but they are not institutionalised figures, which is very important for sexual equality because there is no one who can decide which activities are more important or valuable than others. In this society, women can choose who to marry and initiate divorce freely, and neither spouse can claim specific authority over their children (Endicott, 1981). That can also be seen among the !Kung, where women contribute to the group’s diet mainly by foraging, but that is not seen as an inferior activity to hunting, which is usually considered a male activity. They also have control over the food they gather and are free to move and travel as they wish, without having to refer to a male authority, which simply does not exist (Draper, 1975). Men and women usually share the same spaces, as well as some activities inside the community and no group exerts any kind of dominance over the