Ervand notes that Shari’ati distinguished between two types of Islam: the Islam of the Caliphate and the rulers and the Islam of the people, which fights for justice and equality. A return to the purest form of Islam, or the Islam of Ali, Shari’ati argued, would come from intellectuals, not the clergy. Again, Shari’ati called for active, revolutionary Islam that would lead to a “just” and “classless” society, combining the Karbala narrative with Marxist ideas of universal class
Ervand notes that Shari’ati distinguished between two types of Islam: the Islam of the Caliphate and the rulers and the Islam of the people, which fights for justice and equality. A return to the purest form of Islam, or the Islam of Ali, Shari’ati argued, would come from intellectuals, not the clergy. Again, Shari’ati called for active, revolutionary Islam that would lead to a “just” and “classless” society, combining the Karbala narrative with Marxist ideas of universal class