In the beginning of Al-Ghazzali’s text he mentions questioning self-evident truths. Using the idea of star size to give an example about a self-evident truth, one might think that stars are very small and believe that without any doubt, however others will speculate if that is true or not. This brings up a new idea about self-evident truths; anything that we think is self-evident can now be speculated and/or further analyzed by someone else to find the true meaning. Our senses also contribute to self-evident truths. When you hear, taste, touch, smell, or see something to be “true” you have to immediately consider the uncertainty that goes along with it. Relying on sense-data alone is untenable (page 4). Al-Ghazzali goes through a period where he doesn’t recognize his sense-data in order to discover real meanings. He decides that he can rely on his sense-data as long as he further examines the meaning to why it’s
In the beginning of Al-Ghazzali’s text he mentions questioning self-evident truths. Using the idea of star size to give an example about a self-evident truth, one might think that stars are very small and believe that without any doubt, however others will speculate if that is true or not. This brings up a new idea about self-evident truths; anything that we think is self-evident can now be speculated and/or further analyzed by someone else to find the true meaning. Our senses also contribute to self-evident truths. When you hear, taste, touch, smell, or see something to be “true” you have to immediately consider the uncertainty that goes along with it. Relying on sense-data alone is untenable (page 4). Al-Ghazzali goes through a period where he doesn’t recognize his sense-data in order to discover real meanings. He decides that he can rely on his sense-data as long as he further examines the meaning to why it’s