Aestheticists, like Gautier, argue one cannot name something art for anything besides its aesthetic qualities, but Marxists believe that without serving a social function, it cannot be art. If we were to believe that art was devoid of social impact we would need to believe that “the artist is completely alienated or separated from society”. However attractive the notion of being separated from society may be to artists and aestheticists, art is not created within a vacuum devoid of a social atmosphere. Marxists insist, “an artwork’s real value depends on its function in a social setting”. Lenin paved the way for this Marxist theory with his literary
Aestheticists, like Gautier, argue one cannot name something art for anything besides its aesthetic qualities, but Marxists believe that without serving a social function, it cannot be art. If we were to believe that art was devoid of social impact we would need to believe that “the artist is completely alienated or separated from society”. However attractive the notion of being separated from society may be to artists and aestheticists, art is not created within a vacuum devoid of a social atmosphere. Marxists insist, “an artwork’s real value depends on its function in a social setting”. Lenin paved the way for this Marxist theory with his literary