There is a good point he identifies, “ The decision to let a patient die is a subject to moral appraisal in the same way that a decision to kill him would be subject to moral appraisal.” (Rachel, p. 291). Either way the two euthanasia has the same morally outcome. Rachel considers this as an “Faulty Analogy.” Yes they are still a significant moral difference between the two, but that doesn’t mean every instant of active euthanasia is wrong morally. If someone wants to die and they are in terminal situation, but they are physically unable to make it happen than it’s okay for someone else to make it happen for them. The idea being that it can be just voluntary as long as the person is given their consent. Premise three there is no difference between the two. “ If a doctor lets a patient die, for humane reasons, he is in the same moral position as if he had given the patient a lethal injection for human reasons.” (Rachels, p. 291). In this case it’s permissible because there’s reasons for the doctor to let it happen. Either way letting a patient die or taking out a medical treatment is still causing death to be acceptable. The case of Smith and Jones experiment, drowning smith nephew is active. Jones case of his nephew letting him drown isn’t active but hasn’t killed him it’s passive not doing anything. Both of the cases has no moral difference between the two because the nephew died in similar ways. Doctors from doing nothing and to taking out injections has an effect to the doctor. Other people view active as “ killing someone is morally worse than letting someone die.” (Rachel, p.290). Even tho there is consequences, “ active euthanasia is
There is a good point he identifies, “ The decision to let a patient die is a subject to moral appraisal in the same way that a decision to kill him would be subject to moral appraisal.” (Rachel, p. 291). Either way the two euthanasia has the same morally outcome. Rachel considers this as an “Faulty Analogy.” Yes they are still a significant moral difference between the two, but that doesn’t mean every instant of active euthanasia is wrong morally. If someone wants to die and they are in terminal situation, but they are physically unable to make it happen than it’s okay for someone else to make it happen for them. The idea being that it can be just voluntary as long as the person is given their consent. Premise three there is no difference between the two. “ If a doctor lets a patient die, for humane reasons, he is in the same moral position as if he had given the patient a lethal injection for human reasons.” (Rachels, p. 291). In this case it’s permissible because there’s reasons for the doctor to let it happen. Either way letting a patient die or taking out a medical treatment is still causing death to be acceptable. The case of Smith and Jones experiment, drowning smith nephew is active. Jones case of his nephew letting him drown isn’t active but hasn’t killed him it’s passive not doing anything. Both of the cases has no moral difference between the two because the nephew died in similar ways. Doctors from doing nothing and to taking out injections has an effect to the doctor. Other people view active as “ killing someone is morally worse than letting someone die.” (Rachel, p.290). Even tho there is consequences, “ active euthanasia is