Aboriginal Suicide In Colonialism
In the same way as many of the laws regulating Aboriginal life did, the creation of the “Indian” status came from the Canadian Indian Act of 1876. This identification measure acted as an external descriptor that had been meaningless to Aboriginal people before colonization. This status was only attributed to those who could prove that they were related, through the male line, to people who already had a “Indian” status. Without it, Native individuals could not live on any of the Canadian reserves. By 1985, the legislation from the Indian Act caused two-thirds of all Native people in Canada to be landless and unable to take part in their own community (Holmes, 1987). Critical/Anti-Racist theory highlights how race is affected by social constructions and defines an individual’s access to social groups, political influence, and material resources, which ultimately results in distinctive health outcomes (Berry, 2016a). The reduction of the Aboriginal community to the raced identity of “Indian” reflects this scheme since race was the foundation of social exclusion and systematic racism resulting in psychological health inequalities between the Aboriginal community and the general population. (Lawrence,