As shown by the indigenous and traditional ecological knowledge of the Abenaki Indians, Lynn White’s argument as Christianity being the root of the ecological crisis, and the practices held by followers of polytheistic religions, a society’s shared worldview drives the actions, practices, and values of the human-environment relationship.
A society’s shared worldview is deeply rooted in its culture; the meanings, behaviors, and symbols that define a group’s way of life. An example of such cultural values is seen within the Abenaki Indians. The Abenaki are a group of people from the northern New England and southeastern Canadian regions. Their view of the world is very deeply rooted in traditional ecological knowledge, which is defined by Fikret Berkes in his article “Religious Traditions and Biodiversity” as a cumulative body of knowledge evolving by adaptive processes handed down through the generations about