“100th Monkey Syndrome” is also well known as an amusing anecdote in Japan.
But for assignment 3, I’ve started some research for this phenomenon because there are many information show strong objection or repugnance other than "Lifetide" and “Hundredth Monkey” which tells different facts to a certain extent in Japan.
“Lifetide” by Lyall Watson (behavioural science), he advocated that 100th monkey syndrome is paranormal phenomena.
“Hundredth Monkey” by Ken Keyes Jr. (American personal growth author), he advocate this fact is an inspirational parable which applying it to human society and the effecting of positive change.
Mainly I’ve checked Japanese information researches which made a direct denial of 100th Monkey Syndrome, the most extremely fascinating point for me is that Professor Mr. Masao Kawai who is supervisor of this research from the …show more content…
Reference https://ja.wikipedia.org/wiki/%E7%99%BE%E5%8C%B9%E7%9B%AE%E3%81%AE%E7%8C%BF%E7%8F%BE%E8%B1%A1 http://yamame.chobi.net/100saru.htm
http://hamadayori.com/hass-col/education/100pikiSaru.htm
Research result and explanation on the background of my opinion for assignment 3, “100th Monkey Syndrome” by Mr. Lyall Watson, it comes under the scope of “Urban Legend” or “Unscientific Gratuitous Fiction” in Japan, but even though I would like to believe that animals can communicate at vast distances though telepathy.
I think that Japanese study at Koshima is the one of evidence of organic evolution which animals interestingly further for wisdom of everyday life and necessity in nature.
Because Kosima semantically restricted to feeding monkeys to control natural life style of them and monkeys stopped to washing potato now, but interestingly, the scene had been witnessed that monkeys in Kosima, they are catching fish in sea instead of washing potato and they ate fish as row!
How great the forces of nature
But for assignment 3, I’ve started some research for this phenomenon because there are many information show strong objection or repugnance other than "Lifetide" and “Hundredth Monkey” which tells different facts to a certain extent in Japan.
“Lifetide” by Lyall Watson (behavioural science), he advocated that 100th monkey syndrome is paranormal phenomena.
“Hundredth Monkey” by Ken Keyes Jr. (American personal growth author), he advocate this fact is an inspirational parable which applying it to human society and the effecting of positive change.
Mainly I’ve checked Japanese information researches which made a direct denial of 100th Monkey Syndrome, the most extremely fascinating point for me is that Professor Mr. Masao Kawai who is supervisor of this research from the …show more content…
Reference https://ja.wikipedia.org/wiki/%E7%99%BE%E5%8C%B9%E7%9B%AE%E3%81%AE%E7%8C%BF%E7%8F%BE%E8%B1%A1 http://yamame.chobi.net/100saru.htm
http://hamadayori.com/hass-col/education/100pikiSaru.htm
Research result and explanation on the background of my opinion for assignment 3, “100th Monkey Syndrome” by Mr. Lyall Watson, it comes under the scope of “Urban Legend” or “Unscientific Gratuitous Fiction” in Japan, but even though I would like to believe that animals can communicate at vast distances though telepathy.
I think that Japanese study at Koshima is the one of evidence of organic evolution which animals interestingly further for wisdom of everyday life and necessity in nature.
Because Kosima semantically restricted to feeding monkeys to control natural life style of them and monkeys stopped to washing potato now, but interestingly, the scene had been witnessed that monkeys in Kosima, they are catching fish in sea instead of washing potato and they ate fish as row!
How great the forces of nature