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21 Cards in this Set

  • Front
  • Back
Beneficence is a perfect duty.
False
Casuistry is a practice in how to seek truth. It leads to questions that call upon judgment to decide how a maxim is to be applied to particular cases.
True
For Kant virtue starts with a priori maxims of actions, then the moral agent derives the ends that they have a duty to seek out.
True
How a moral agent attains self-perfection and happiness of others is going to be different for eery person and different for every circumstance and thus ethics is a practice of casuistry.
True
Imperfect duties of virtue requires that the moral agent not only specify the maxims of acitons, but also balance them with the other maxims of acitons.
True
In Kant's Doctrine of Virtue, self-constraint by "awe of ones freedom" is the only motive that has any moral worth.
True
Kant argued that one's own happiness is an inclination of nature and therefore can never be a duty. However, the happiness of others is not an inclination of nature and therefore can, and in this case is a moral end that is also a duty.
True
Kant argues that a categorical imperative can ony be recognized by a priori reasoning.
True
Kant held that self-perfection of the will would be the develpment of the purest virtuous disposition in which the motivation for compliance to the moral agents' self-legislation is the sublime awe of the fact of:
ALL
Kant held that self-perfection was manifested by:
Both
Kant held that the supreme principle of the doctrine of virtue or ethics is: act in accordance with a maxim of ends that it can be a universal law for everyone to have.
True
Kant held that with vivil rights others can be costrained to perfromed certain actions. WIth virtue the choice of moral ends cannot be coerced rather they can only be freely chosen.
True
Kant in his Doctrine of Virtue argues that by a priori reasons there are ends that are also duties that must be feely chosen. What are they?
-happiness of others
-ones own perfection
Kant, in his Doctrine of Virtue, held that each person in society has a moral obligation or duty to perfect others.
False
Kant in the Doctrine of Right argues that civil law starts with peace as the social end and then creates a framework of justice with legislation that maximizes the universal freedom of all citizens. However, what ends a citizen chooses to have is totally left up to the individual as long as the end is compativle wit the freedom of others.
True
Kant in the Doctrine of Virtue argues that one of theends that is also a duty is that of one's own happiness.
False
Kant's Doctrine of virtue is composed of perfect duties.
False
Match the approprate characteristics of to the Doctrine of Right and the Doctrine of Virtue.
Right=Legislation prescribes precisely what the action that is being legislated is and the penalties for violation.
Virtue=Maxims of action, not specific actions are being prescribed and how an individual fulfills the maxim is determined by the agents' judgment giving the moral agent payromm for free choice in following the ethical law
Match the following
Imperfect Duty=Do not know what specific aciton is to be done and towho those actions should be dierected
Perfect duty=Know exactly what action is to be done and to who the action is to be directed towards.
Match the following to narrow and wide duties.
Happiness of others=wide duty
perpetual peace=narrow duties
One's own perfetion=wide duty
Perpetual peace is a wide duty and one's own perfection and the happiness of others are narrow duties.
False