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64 Cards in this Set
- Front
- Back
Zwingli born date and place
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January 1 1484 Wildhaus, Switzerland
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Zwingli’s family
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peasant family, father was bailiff so Zwingli interested in government for whole life
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Zwingli educated
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largely in schools of the humanists and loved languages, literature, music
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1506
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Zwingli becomes pastor
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Zwingli chaplain
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accompanied Swiss mercenary soldiers in Italy as chaplain
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Zwingli battle experience
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saw thousands of Swiss Pikemen slaughtered by French cannon – first modern battle decided by artillery.
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Zwingli opposed Swiss mercenary system because of
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experience in which he saw thousands of Swiss Pikemen slaughtered by French cannon – first modern battle decided by artillery
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Zwingli much effected by
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the teaching of Martin Luther.
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Zwingli converted to Protestantism
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by study, which brought him to the same conclusion about God’s grace as Luther.
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Zwingli opposed, with Luther
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the sale of indulgences and the Catholic penitential system
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1519
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Zwingli became the people’s Priest at the Great Minster Church in Zurich. Abandoned liturgical calendar and started preaching through the Bible book by book and challenge unscriptural practices
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Zwingli and the plague
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when plague struck Zurich in 1519 he stayed to shepherd, became ill, but did not die.
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Plague struck Zurich
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in 1519
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1523
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Zwingli published Sixty Seven Articles.
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Zwingli published Sixty Seven Articles in
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1523
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Zwingli’s Sixty Seven Articles were
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vigorous expression of the Reformed faith.
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City council of Zurich in 1523 supported
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Zwingli, at formal disputation between he and a Papal representative
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Zwingli’s theology centered upon
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his view of the supremacy of scripture and the honor and glory of God.
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Zwingli was more regulative than
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Luther
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Luther was less regulative than
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Zwingli
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Zwingli disagreed with Luther about
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what elements should be contained in a worship service and the meaning of bread and wine in the Lord’s Supper.
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Zwingli saw Luther’s consubstantiation view as
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a return to ceremonies
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Zwingli held to this type of view of the Lord’s Supper
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memorial view
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Toward the end of his life, Zwingli tried to defend these by picking up the sword for what he saw as God’s purposes
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protestant rights in Zurich
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Believed that the Rule of God extended over all of life and had no difficulty picking up the sword to fight for what he saw as God’s purposes
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Zwingli
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Looked for Swiss and foreign alliances to preserve the freedom to preach the gospel in Zurich and elsewhere
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Zwingli
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Died in battle at age 46
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Zwingli
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Zwingli died
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Died in battle at age 46
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Zwingli’s successor was
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Heinrich Bullinger, his son-in-law and a pastor in Zurich.
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Zwingli’s son-in-law
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Heinrich Bullinger, a pastor in Zurich
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Heinrich Bullinger
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Zwingli’s successor and son-in-law and a pastor in Zurich.
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Bullinger and Calvin were able
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to reach some consensus on differences which had originally divided Zwingli and the other reformer.
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Bullinger had great influence
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sent some 12000 + letters throughout Europe.
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Sent some 12000 + letters throughout Europe in his lifetime
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Bullinger
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Able to reach some consensus with Calvin regarding Zwingli’s views
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Bullinger
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The radical reform movement refers to
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a collection of movements which rose out of the push for reform started by Luther and Zwingli, but which sought more or faster change
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A collection of movements which sought more or faster change than that accomplished by Luther and Zwingli
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the radical reform
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Radical reform movement which appeared early in Wittenberg around the same time that Luther was at Wartburg led by
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Luther’s colleague A.B. von Carlstadt.
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Carlstadt began doing away with
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many of the traditions of the church, including vestments and images and adopted a lay interpretation of the priesthood of believers.
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Adopted a lay interpretation of the priesthood of believers
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Carlstadt
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Began doing away with many of the traditions of the church, including vestments and images
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Carlstadt
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Radical Reform movement that started in Zurich by some of Zwingli’s followers and friends
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the Anabaptist movement
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Rebaptized adults, claiming that infant baptism was invalid
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Anabaptists
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Their cries for radical reform included an insistence on the abandoning of all church tradition and use of the bible only, along with a seeking after of a “pure” and “Anti-Constantinian” church without any acceptance of or allegiance to the state
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Anabaptists
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Sought a “pure” and “Anti-Constantinian” church
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Anabaptists
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Wanted: no church tradition and use of the bible only
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Anabaptists
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The Schileitheim Confession was written in
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1527
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The Schileitheim Confession expressed
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many of the distinctives of the Anabaptist’s beliefs.
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Many of the distinctives of the Anabaptist’s beliefs were expressed in
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the Schileitheim Confession
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Menno Simons
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a Catholic priest from Munster who left the Roman church to become and Anabaptist pastor in the Netherlands.
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Catholic priest from Munster who left the Roman church to become and Anabaptist pastor in the Netherlands
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Menno Simons
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Menno Simons was a Catholic priest from
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Munster
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Menno Simons left the Catholic Church to begin preaching as an Anabaptist pastor in
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the Netherlands.
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Menno Simons stressed
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the idea of the community of believers, committed to a new life, sealed by adult baptism, tightly knit, withdrawing from the secular world.
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Stressed the idea of the community of believers, committed to a new life, sealed by adult baptism, tightly knit, withdrawing from the secular world
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Menno Simons
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Returned the Anabaptist movement to its earlier convictions regarding pacifism
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Mennonites
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Differences between major protestant reformers and the Anabaptist movement
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place of church in the world, visible and invisible church, baptism
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Had little patience with Luther’s Augustinian theology of election and the bondage of the will and the consequent idea of the invisible church
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Anabaptists
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Main contributions of Anabaptists to Reformation movement
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Sola Scriptura consistency in church polity and worship, separation of church and state, freedom of conscience, holiness of life
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Schileitheim Confession
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first and most significant confession of Anabaptist faith
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Not a comprehensive theological statement but identifies and clarifies the distinctive viewpoints and priorities of the Anabaptists
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Schleitheim Confession
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Schleitheim Confession year
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1527
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Confession that is mostly concerned with life and community
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Schleitheim Confession
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Menno Simons writing which was largely orthodox but didn’t accept the full humanity of Christ
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Foundation of Christian Doctrine
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