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96 Cards in this Set
- Front
- Back
valid |
an argument is this if and only if it is not possible for the premises to be true and conclusion to be false. does not need to conform to reality |
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sound |
an argument is this only if it is valid and its premises are true. conforms to reality |
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deductive valid arguments |
does not indicate a conditional statement. causal relationship |
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fallacies |
invalid argument..conditional statement inferring the denial of the consequent |
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circularity |
fallacy explicitly or implicitly asserting in the premise of the argument what is asserted in the conclusion of that argument. avoids the question |
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attacking the straw man |
fallacy misrepresenting an opponents position or argument, usually for the purpose of making it easier to attack |
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hasty generalization |
fallacy drawing a conclusion from an example that is not representative enough. insufficient sample or false stereotype |
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sweeping generalization |
fallacy of accident. applying a generalization that is true in most cases to instances that are exceptions. |
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post hoc fallacy |
a fallacy of false cause. assuming that a particular event B is cause by another event because A follows B in time |
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domino |
also slippery slope fallacy. assuming an event is the first in a series of steps that will inevitably lead to an undesirable consequence. |
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ad hominem |
fallacy attacking the opponent in a personal or abusive way as a means of discrediting their argument |
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William James says we can only believe with lack of evidence if it is |
living, forced, momentous |
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William James says we can only believe with lack of evidence if it is living |
not lacking credibility |
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William James says we can only believe with lack of evidence if it is forced |
withholding judgement til sufficient evidence available is inappropriate..we lose something in waiting |
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William James says we can only believe with lack of evidence if it is momentous |
decision has an impact on one's life..not a trivial issue |
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William James characteristics of mystical experiences |
ineffability, noetic, transient, passivity |
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William James characteristics of mystical experiences ineffability |
can't be described in words |
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William James characteristics of mystical experiences transient |
cannot be sustained for long |
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William James characteristics of mystical experiences noetic |
knowledge is obtained |
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William James characteristics of mystical experiences passivity |
the mystic feels controlled by a superior power |
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Pascale's Wager |
what are you giving up not believing. it is wise to be on the existence of god, those who doubt are irrational. |
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Thomas Aquinas 5 ways |
motion and change, causation, contingency, gradations of perfection, argument from design |
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Thomas Aquinas 5 ways motion and change |
since everything is in motion and changing it must be put into motion by something else, the unmoved mover, unchanging source of all change |
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Thomas Aquinas 5 ways causation |
nothing is the efficient cause of its own existence because it would have to be prior to itself which is impossible |
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Thomas Aquinas 5 ways contingency |
this being does not depend on another cause for its necessity is god, being is independent |
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Thomas Aquinas 5 ways gradations of perfection |
our high standards of perfection prove the existence of god because he is the source of perfection |
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Thomas Aquinas 5 ways argument for design |
universe is orderly and purposeful |
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William James and Pragmatism |
how does god benefit you in this life? the philosophy of meaning and truth. relationship between thought and action. |
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aesthetics |
the study of the feeling and judgements that arise from appreciation of art and nature |
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epistemology |
study of truth and knowledge |
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divisions of epistemology |
rationalism and empiricism |
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epistemology division of empiricism |
belief that knowledge is linked to experience. statements that can be verified through the use of senses (aristotle) |
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epistemology division of rationalism |
belief that unaided reason can acquire at least some knowledge of the nature of what exists dependent of sense experience (Plato) |
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ethics |
study of practical reason and morality |
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logic |
study of the structure of principles of reasoning includes the study of arguments validity and soundness |
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metaphysics |
study of the nature of ultimate reality, reality as a whole |
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social and political philosophy |
the study of how society is or ought to be organized, role of the government |
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Logics two major arguments |
deductive and inductive arguments |
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deductive argument |
an argument from in which the conclusion follows necessarily from the premises. if the arguments structure is valid it is logically necessary that if the premises are all true, so is the conclusion |
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inductive argument |
the premises support the conclusion but the conclusion does not necessarily follow from the premises. it is likely, but not logically necessary that if the premises are all true so is the conclusion. |
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modus ponens |
affirming the antecedent |
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modus tonens |
denying the consequent |
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informal logic |
practical logic, the use of logic to analyze arguments as they occur in everyday conversations |
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informal fallacy |
a fallacy that is not covered by some system of deductive or inductive logic. misuses of argument in relation to the context of reasoning the arguer is using. |
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poisoning the well |
fallacy rejecting a criticism presented by another person because of his or her personal circumstances or improper motives. a form of ad hominem. aims to discredit opponent before they speak. |
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is ought fallacy |
fallacy assuming because something is now the practice that it is how its ought to be |
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one sided fallacy |
fallacy ignores or omits any reference to important evidence unfavorable to one's position. no evidence against it |
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red herring |
fallacy also called beside the point, hiding the weakness of a position by drawing attention away from the real issue to a side issue |
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equivocation |
fallacy illegitimate switching of the meaning of an ambiguous term during reasoning |
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fallacy of division |
fallacy assuming what is true of a whole is therefor true of its parts |
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fallacy of composition |
fallacy assuming what is true of the parts is therefore true of the whole |
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appeal to ignorance |
fallacy since it is not known to be true it must be false |
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appeal to irrelevant authority |
fallacy attempting to support a claim by appealing to the judgement of one who is not an authority in the field or an unidentified authority or is biased |
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appeal to tradition |
fallacy persuading others of a point of view by appealing to their feelings of reverence or respect for a tradition instead of evidence |
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appeal to common opinion |
fallacy jumping on the bandwagon, b/c its accepted by most it should be accepted |
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agnosticism |
gods existence can't be proven or disproven, we shouldn't make judgements about it |
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atheism |
there is no god or gods |
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fideism |
reason and faith are hostile to each other and faith is superior at arriving at knowledge of things divine |
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natural theology |
reasoning without appealing to revelation |
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negative theology |
we can more accurately say what god is not than what god is |
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pantheism |
god and the universe are one, the one and only reality |
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theodicy |
defending the goodness and omnipotence of god in the face of suffering and evil |
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theology |
study based on belief of god or gods or in the rational analysis of a religious faith |
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teleological argument |
argument from design, the universe is too orderly, complex and purposeful to have come into existence by accident. must be the product of an intelligent creator |
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cosmological argument |
everything depends on something else for its existence. dependent beings must depend on a non-dependent existing being such as god |
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ontological argument |
god is something in which nothing greater can be conceived. god exists in understanding. people know what god is whether they believe in it or not. god exists in understanding and reality |
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relativism |
truth is relative to the judging subject |
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allegory of the cave |
story told by Socrates in Plato's Republic dialogue. Plato uses it to illustrate the difference between knowledge and illusion, reality and appearance. The one who escapes the cave represents the upward journey of the soul into the region of intelligence (the forms) i.e. what is truly real |
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protagoras and his 2 beliefs |
first and most famous of the sophists said man is the measure of all things 1. each individual uses his/her own standard to interpret 2. society as a whole is the measure of all things |
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plato |
epistemology and metaphysics. student of socrates. believed in existence of unchanging forms or universals that exist on a metaphysical plane inaccessible to the senses. they are not spacial temporal but our reason can access them. they are the ultimate source of knowledge. |
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sophists |
influential group of traveling educators who taught oration for a fee. they believed the truth is relative. |
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socrates and sophists |
followers of socrates are often sophists, socrates believes in objective truth which sophists deny |
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skepticism |
claim true knowledge is unattainable |
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meno dialogue |
all knowledge is recollection. it is a result of the soul's previous acquaintance with the forms, prior to ones embodied life |
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induction |
reasoning that takes emperical premises to empirical conclusions, conclusions related to the premises. |
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ampliative argument |
arguments whose conclusions go beyond their premise amplifying scope of beliefs |
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problem of induction |
how can we move from impiricle observation to generalization that include unobserved cases uniformity of nature. instances of which we have had no experience resemble those of which we have had experience |
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uniformity of nature |
future will resemble the past, similar effects will occur in similar situations |
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Hume's Fork relations of ideas |
principles of math and logic use reason reference experience |
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Humes fork matters of fact and real existance |
confirmed by appeal to experience. permits logical contradictions |
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Karl Popper and problem of induction |
Problem of induction. hypotheses must face the tribunal of experience which can also falsify but not confirm them. hypotheses that survive can be accepted provisionally but never assigned a probability. well tested theorires may be used for practical purposes but scientists shouldnt believe these theories are true |
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renee descartes |
i think therefor i am, an archimedean point he arrived at through his method of doubting all his beliefs, foundation of rationalistic certainty |
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archimedean point |
an external vantage point from which an objective true perspective is obtainable. named after astronomer and physicist archimedes |
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Descartes thinking substance |
the soul. indivisible. not accessible to senses. spiritual reality. the self. cogito, thinking substance. your soul is the real you |
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Descartes physical substance
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the human body belongs to the category of divisible matter that takes up space and is governed by mechanical laws. god is a non created thinking substance |
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descartes mental functions 1. intellect |
thought. independent mental activity. this faculty operates independently of the brain of body. the truth of math and metaphysics are grasped without the aid of the senses or imagination. the intellect can think of the things without intuiting them as present (100 sided polygon) |
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descartes mental functions 2. imagination
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intuiting a thing as present to the mind. this faculty seems to recquire the body (though descartes goes through the process of doubting the body exists) imagination and sense perception depend on the body for their operation. mind body union is recquired. (rationalism) |
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behavorism
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behavior is the proper object of pfychological study. the mental aspects of a person can be analyzed in exclusively behavioral terms which in turn can be reduced to physical laws that govern matter. Gilbert Ryle rejected Descartes dualism which he called the myth of the ghost in the machine was a behaviorist. behaviorsm is a reductionist doctrine that does not account for the fact that behaviors result from a network of beliefs and desires. |
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physicalism |
or materialism. view that the world is nothing more than the physical world. whatever exists is either matter or entirely dependent on matter for its existance. critics think there is a vagueness of whats considered matter existance/occuring vs being in reality. |
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reductionism |
doctrine that explains by replacing complex statements with simpler ones. the new. that mental statements are made true out of facts about behavior (behaviorism is reductionist) |
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identity theory of mind |
mental events are identicle with physical events. being in a certain state of conciousness is identical with being in a corresponding neurophysical state. |
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functionalism |
theory to behavior that argues how we define mental states by what typically causes them, what effect they have on mental states, what effects they have on behavior |
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Hilary Putnam |
mind is analogous to computer software.critics say complex entities could have the same functions.. this theory attributes to mind without actually having mental states. |
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Strong AI artificial intelligence theory |
the need that an appropriately programed computer literally has mental states. Searle used his chinese room example to argue the version of functionalism represented by strong AI must be false having the right function at least when they are specified only by inputs and outputs is not sufficient for having mental states |
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the chinese room argument |
The Chinese room argument is a thought experiment of John Searle (1980a) and associated (1984) derivation. It is one of the best known and widely credited counters to claims of artificial intelligence (AI)---that is, to claims that computers do or at least can (someday might) think. |
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qualia |
sensory qualities known by introspection. qualties that characterize what its like to have a paricular phenomally concious mental state that is associated with an experience. presents difficulties for science such as functionalism and physicalism. |