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14 Cards in this Set

  • Front
  • Back

immortality of souls (main similarity with Plato)




- just like a man wearing out many sets of clothes




-should not fear death because soul is permanent

Gita

superiority of the path of knowledge over the path of action




-liberation is achieved by gaining knowledge


-cannot be liberated from rebirth through action alone

Gita



the importance of reason that is not deluded by the senses




-similar to phaedo


-senses prevent people from gaining knowledge


-reason becomes pure when withdrawn from senses

Gita

rejection of souls (No self/soul/atman)

Milinda and Vasu



who believed a person equals a bundle-continuum of five heaps (something that changes moment by moment)

milinda and vasu

Five Heaps (no self/soul owns these, they are constantly changing)

Material Form




Perception




Mental Formations




Consciousness

Two means of knowledge that Buddhists accept... Who's view is this?

1. Perception




2. Inference




.... Vasubandhu

Vasu's claim about causation

you cannot have the effect without all of the causal conditions

Vasu's main argument

There is no inferential argument showing that souls exist. Therefore, souls do not exist.

What two things do Chinese believe?

change




rationality



what two things do Chinese not believe?

substance




essence

3 different views of India and China

1. India=rebirth vs China = reverence for the dead




2. Karma




3. existence of soul in india not in china







Two adaptions of Buddhism in China

1. Englightenment was now seen as a fast process that could happen in one lifetime




2. Chinese now willing to talk about existence of soul

Aristotle AND Aquinas thought of souls and bodies

Humans =




FORM (soul)




MATTER (body)