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49 Cards in this Set
- Front
- Back
"Errors" in the Book of Luke according to Pepe Rodriguez
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Matthew dates the birth of Jesus AD 4/5 while Luke dates 6/7 BC
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"Errors" in the Book of Luke according to the Jesus Seminar
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Believed the gospels were embellished by mythic elements
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WML de Wette (1780 - 1848)
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1st major scholar to challenge the historicity of Acts
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FC Baur (scholar who attacked the historicity of Acts)
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Believed Jewish Party vs Gentile Party
-Both sides embellished things a little bit to prove they are right and Acts was written by Gentile person. This led to early catholicasim |
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Albert Schwegler
(Scholar attacking the histoticity of Acts) |
-Believes Acts was written 120 - 130
-Acts is historically inaccurate because all the eye witnesses are gone -Acts was talking about the 2nd century church, not the first |
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Eduard Zeller
(Scholar attacking the histoticity of Acts) |
Believes miracles are impossible and therefore, Acts is impossible and historically inaccurate
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Martin Diberlius
(Scholar attacking the histoticity of Acts) |
-Speeches of Acts are invented and made up
-There was a diary of someone who traveled and then decided to say that Paul traveled whatever happened in the Diary |
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Ernst Haenchen
(Scholar attacking the histoticity of Acts) |
-Writes Commentary saying everything in Acts is all made up
-People usually read commentaries when reading the bible, so commentaries are powerful stuff! |
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Hans Conzelmann
(Scholar attacking the histoticity of Acts) |
Another scholar writing a commentary about Acts being false
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Mathias Schneckenburger
(Response to attacks of the historicity of Acts) |
-Disagreed with Baur
-thought Luke was an eye witness and that it was written before 70 |
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Albert Ritschl
(Response to attacks of the historicity of Acts) |
-Studied under Baur and originally held his view
- Read Acts, and concluded Baur was wrong |
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James Smith
(Response to attacks of the historicity of Acts) |
Was an expert yachtsmen (boat dude)
-Took his yacht and took a trip that Paul "supposidly took" - Made a conclusion that "the voyage is an account of real events written by a real eyewitness" - Showed that Luke was accutate in his titles (ie: King, Ambassador) |
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Sir William Ramsey
(Response to attacks of the historicity of Acts) |
-Classical Scholar and Archeologist
-Expert in Asia Minor -Read Acts and found him accurate in his descriptions - (At first, skeptical, and did not see the importance of reading Acts...it was wrong anyway) -Said "A writer who proves to be exact and correct in one point will show the same qualities in other matters" |
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FF Bruce
(Response to attacks of the historicity of Acts) |
-Wrote 2 Commentaries on Acts
- Defended Luke's accuracy on all parts - Said "If an author is found accurate in places where we can test him, we should not assume that he is less accurate in those places where we cannot test him” |
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AN Sherwin - White
(Response to attacks of the historicity of Acts) |
Said "Any attempt to reject the basic history of acts, even in its details, must now appear quite absurd"
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Colin Hemer
(Response to attacks of the historicity of Acts) |
-Wrote "The Book of Acts in the Setting of Hellenistic History"
-Went chapter by chapter, verse by verse, and compared it to Greek history - after, he says "all of these perspectives has converged to support the trustworthiness of the document through the intricate details, which are interspersed throughout the narrative.” |
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Problems in Luke 2:1-5
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The Date: Joshepus writes of a census in AD 6 or 7, but there is no evidence in a worldwide census under Ceaser Agustus. We should also note that Matthew tells us that Jesus was born durning time of Herod who died in 4BC
-Why did they have to go to Bethlehem, Mary was pregnant -Quirunius was Govenor in AD 6 or 7 not 4 BC |
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Examination of the "problems" in Luke 2:1-5
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The Date: In Herod's last will and testament he gave a detailed summary of his wealth of the Kingdom. In order to do so, he needed to "assest" his wealth and to do so would have needed to do a census
- The Romans could have let the Jews people go to their homeland, becuase family lineage is very important to them -Governor can mean "leader, commander, ruler" not a king or high ranking ruler |
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Apocalyptic Genre
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- Gives a glimpse with realities with the human eye (spiritual realities) - bad things happen, God is still in Control
-Recitial of History -Fight of good vs. Evil |
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The Preterist Interpretation
(Interpreting Revelation) |
-Most popular option between scholars
- Argues that Revelation was written for the church in crisis to give them hope - Do not interpret it literally - Written to Christians being persecuted by Rome - The Beast: Roman Empire |
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The Historical View
(Interpreting Revelation) |
This approach sees Revelation as a prophecy of the history of the church. Accordingly, the seals, trumpets, and bowls of the prophect are identified as specific events nations, and persons throughout history
The Beast: The Pope |
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The Symbolic Method
(Interpreting Revelation) |
Problem: symbols in apocalyptic literature
The Beast: 666 (the number 7 means completion, 6 means imcompletion) |
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The Futurists
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-The most important group that follows the point of view that is dispensationalists
-They believe that this group is pre-millennial, they believe things will get worse and worse until the end The Beast: Some future antichrist |
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Classical Dispensationalists
(Interpreting Revelation) |
(Subheading under futurist movement)
This is a prophecy of the end, this will be in the future Beast: Future Anti Christ |
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Progressive Dispensationalist View
(Interpreting Revelation) |
(Subheading under futurist interpresation
There are events that occured in the 1st century that Revelation is talking about and typologically point ahead to the final days Beast: Future Anti-Christ and Nero |
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Typological Means
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It will happen in the same way, but different
(You know what will happen at the end of American Idol, but there is always a different winner, so it is the same, but different) |
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Theology of Revelation
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(1) Problem of Evil
(2) The coming Wrath (3) The coming of the kingdom - Judgement of Evil - The coming of a New Kingdom |
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Meaning of Asking for your Father's estate
(Prodigal Son) |
The son is basically saying "Dad, I wish you were dead so that I can get your money"
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Meaning of: The Prodigal Son longed for the Pig's food
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-This would have been a dire circumstance
-He lusted after Pig's food -Pigs are unclean |
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Meaning: "But while he was still a long way off his father saw him and was filled with compassion for him
(Prodigal Son) |
Meaning: God is relationally loving"
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Meaning of The Father Running to his Son
(Prodigal Son) |
- A man would NEVER EVER run
- You would have to pull your robe and tuck it in your belt, showing your naked legs. It was shameful for a man to show his legs, so it would bring shame to him |
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Kezazah
(Prodigal Son) |
If a Jew went to Gentile land and spent all his inheritence, people would grab a clay pot and smash it into peices, and kicked the son out of the community
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Why did he Run?
(Prodigal Son) |
The dad knows the son will enter into the Kezazah and bring shame, so the father runs and shames himself and run to his son so that his son is saved from this public communication
(The son is not shamed becuase the father is shamed) |
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Meaning of: The father accepting the Son back with the best robe, ring, and sandals
(Prodigal Son) |
Because the father has accepted the Son back, given him a robe, ring, and sandals, and walks through the crowd with him, no one will do the Kazazah
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Meaning of: Feasting
(Prodigal Son) |
Instead of the Son being shamed, he is celebrated. A fattened calf means a lot of people will eat, so it was a big feast!
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Implications of Prodigal Son
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Personal Application
(1) Forgiveness is a benifit to us (2) The Father takes our shame upon himself (3) He celebrates when we return Community Applications (1) We want to be a community that accepts EVERYONE (2) We are the hands of the father offering forgiveness |
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The Point of this Parable
(Prodigal Son) |
The father is different!
(Jesus eats with tax collectors and sinners, the ones who repent |
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Martin Luther
(Background of Paul) |
Luther was fighting the Roman Catholic Church who was about works
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Problem with Luther's understanding
(Background of Paul) |
Jews in the 1st century were not Legalistic. Scholars are sayin that Jews did not try and earn their way into heaven
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Kirster Stendahl
(Background of Paul) |
-argued that Paul did not have a problem with "fighting against legalism"
Romans 3:6 |
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What Paul fought against according to Kirster Stendahl
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The Problem of what we do with the Gentiles. Jews have been brought up all their life to hate and seperate from Gentiles, and now they are supposed to eat, and accept them into the church
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JDG Dunn
(Background of Paul) |
Argues that the "works of law" was not about being legalistic, but rather, a social things, setting the Jews apart from the Gentiles
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How the Jewish Works of Law served a social function, not so much a legal function
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(1) Shows who is a member of that community
(2) Setting them off as Jews, distinct as gentiles (3) As a result, once you realized you are in and they are out, you can become boastful and prideful and that is what happened to Jews |
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Characteristics of Apocalyptic Genres
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Angelic Meditation, Ethical Discourse, Freaky weird things, Revelatory Communication, Discourse Cycles, Esoteric Symbolism
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JB Lightfoot
(Responce to the attacks of historicity of acts) |
Destroyed Baur's Hypothesis
proved that there was no division in the early church, and also proved that Luke was accuate in his titles |
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EP Sanders
(Background of Paul) |
Worte "Paul and the Palestinian Judaism"
-set out to destroy the view of the 1st century Jews were legalistic and Christianity was a religion based on faith -Investigated Jewish Documents -Concluded it was a nonlegalistic religion defined as "Convental Nomism" |
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Covenantal Nomism
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We gain our relationship with God from the covenant through faith, and maintain the relationship by the law or by doing
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What if Sanders was right?...
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That would mean that Judiasm in the 1st century was not legalistic in orientation, and this will drastically change the interpretation of Paul
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Applications of the Different Interpretations
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(1) Many times we Christians take the place of the Jews in this diagram and non Christiams are like the gentiles (We are in, they are out attitude)
(2) We are not diverse, most of the churches are segregated |