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60 Cards in this Set

  • Front
  • Back
Moral Action
realm of human behavior associated with responsibility, accountability and personal culpability
Normative Ethics
investigates norms or standards for rightness or wrongness of actions
Descriptive Ethics
describes how people act or behave
Meta-ethics
investigates meaning and use of moral terms and the characteristics of moral judgments
Objective Moral Standards
norms that apply to everyone
Relative Moral Standards
norms that change with time, individuals and society
Positive Law
man makes up his own law
Customary Mortality
the patterns of behavior of a group determine the morality of an action
Subjectivism
moral observations are a matter of perspective
Emotivism
moral observations express emotional attitudes
Cognitivism
moral judgments are grounded in knowledge
Contextualism
considering the context of the moral agent
Moral Egoism
act is moral if it benefits you
Psychological Egoism
belief that people only do acts of self-interest
Amorality
lack of moral beliefs
Partial Amorality
holds a moral system but applies it selectively
Consequentialism
the belief that the results of an act determine its morality
Hedonism
the belief that if it bring pleasure, it is morally right
Epicurean
stressed refinement of pleasures and minimizing of pain
Utilitarianism
ends results determine moral quality, greatest good to the greatest amount of people
Epicurus
purpose of life in fulfillment and enjoyment and to minimize pain
Bentham
utilitarianism
Hedonistic Calculus
calculating the intensity, duration, immediacy, certainty, fecundity, and purity of pleasures
Act Utilitarianism
right action is one that produces the most good for the greatest amount of people
Rule Utilitarianism
right actions are those which conform to the rules which lead to the greatest good
Is Ought
difference between statements of fact (is) and moral claims (ought)
Deontological Ethics
actions are morally right or wrong in themselves (Kant)
Categorical Imperatives
moral commands that are required
1. act according to that maxim by which you can at the same time will that it should become a universal law
2. act so that you treat humanity as an end, not as a means
Naturalistic Fallacy
committed a claim about ethics is supported by using a definition of the term "good" in terms of one or more natural properties
Carol Gilligan
challenges Kholberg's model of moral development, influence by Kant, focuses on universal moral principles. Emphasis on relationships rather than rules
Feminist Theory
questions theories that ignore marginalized persons, criticizes biases towards men
Virtue Ethics
stresses notion of character and traits a good person would have
Telos
end goal, to find out what the good life is
Communitarian
need to balance individual rights and interests with that of the community as a whole
Natural Law Tradition
law whose content is set by nature and that therefore has validity everywhere
True Law
right reason
Law
ordinance of reason, created by authority for the common good
Summa Theologica
written by Aquinas, summarized all the theological teachings of the time
Theory of Human Nature and Natural Endowments
nature is the kind of being, discoverable by observation. However, everyone has the endowments.
The Notion of Intrinsic Good
all natures have a goodness independent of human wishes or desires
Constituents of a Moral Act
the act itself, the end result and the circumstances
Double Effect
permissible to perform a neutra or good act even if unintended evil may be a consequence
Martha Nussbaum
not only a need for a concept of woman but a universal concept of the human being in order to say what women need
Margaret Faley
humans experience moral claims in relation to one another and these claims can cross boundaries
Herbert Marcuse
right to resistance has universality
Autonomy
capacity of an individual to make their own choices
Constraints of Autonomy
legal, psychological, moral, social political economic
Legal Rights
moral rights, grounded in ethics
Positive Rights
permit action
Negative Rights
permit inaction
Rights Claims
grounded in the kinds of beings we are, endowments
Rights of Immature Humans or Damaged Humans
exercised by others
Rights of a Fetus or New Born
to be treated with respect due to the dignity of being a human person
Principlism
autonomy, beneficence, non-maleficence, justice
Beneficence
to do good, enhance well being of persons and society at large
Justice
fair in the distribution of burdens and benefits
Case Centered Approach
opposite of principlism, look at each case rather than theoretic foundations
Universal Declaration of Human Rights
human beings are endowed from their earliest moments with inherent properties that cannot be taken away form them
Appetite
dynamisms towards sense-known desirable objects
Boethius' definition of the person
an individual substance of a rational nature