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926 Cards in this Set
- Front
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The doctrine holding that abstract concepts, general terms, or universals have no independent existence but exist only as names. |
Nominalism |
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God's attributes are identical to one another and to his essence
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attribute of simplicity
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Only obligation under a theonomous ethic.
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Obey whatever God wills.
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God is prior to logic, ethics, physics etc., so that God chooses whatever laws govern those matters.
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Theonomy
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Everything depends on God's will, so reason alone cannot comprehend how things are or should be. All rules even logical rules must be conveyed to us by divine revelation.
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Theonomy
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a statement of propositional logic which can be inferred from any proposition whatsoever
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tautology
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That for everything that occurs or is there must be a sufficient reason that it occurs or exists as opposed to something else happening or existing.
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Principle of sufficient reason
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According to sufficient reason if two options seem equal with nothing preferable about either, there won't be a suffcient reason to choose one over the other. Hence, _______.
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neither will be chosen
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the vindication of the goodness of God in the face of the existence of evil.
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Theodicy
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Terms which have multiple senses.
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equivocal terms
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Term applied to a large group of cognate languages, including the majority of European language groups—Italic, Germanic, Celtic, Baltic, Slavonic, and Greek—as well as Indo-Iranian (Persian and Hindi) and Sanskrit.
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Indo-European
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The process of deriving general principles from particular facts or instances.
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induction
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The process of reasoning in which a conclusion follows necessarily from the stated premises; inference by reasoning from the general to the specific.
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Deduction
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To conclude from evidence or premises.
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infer
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The act or process of deriving logical conclusions from premises known or assumed to be true.
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inference
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The act of reasoning from factual knowledge or evidence.
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inference
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The total number of soldiers killed in action, died of wounds and died of disease in the Civil war was a little over
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600,000
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The number of soldiers killed in the civil war even today, is more than in all ______.
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the rest of America's wars combined.
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The number of civilians and slaves killed during the Civil War.
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80,000
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How many Americans died in World War I?
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112,000
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Half of the Americans who died in World War I died of ____.
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disease
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The number of people who died in World War II was between ________.
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40 to 60 million
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How many Americans were killed during World War II?
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405,000
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U.S. military members killed in the Vietnam War.
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58,209
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Number of U.S. military personnel who took part in the Vietnam War.
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8,744,000
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American deaths in the Iraq War.
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4133
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the doctrine that through renunciation of worldly pleasures it is possible to achieve a high spiritual or intellectual state
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asceticism
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Is Latin for "it does not follow." In formal logic, an argument in which the conclusion does not follow from its premises.
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Non sequitur
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The conclusion can be either true or false, but the argument is a fallacy because the conclusion does not follow from the premise.
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Non sequitur
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About half of them live in Albania, with the second largest group living in the UN administered Serbian province of Kosovo and the Republic of Macedonia.
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Albanians
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People with an ancient culture who originally lived in the region known as Armenia, which comprised what is now northeastern Turkey and the Republic of Armenia. Although some remain in Turkey, more than three million live in the republic; large numbers also live in Azerbaijan, Georgia, and other areas of the Caucasus and the Middle East. Many others have migrated to Europe and North America.
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Armenians
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a word or phrase with two interpretations, esp. with one meaning that is rude [obsolete French]
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double entendre
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the act of setting free or being set free from slavery; emancipation.
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manumission
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The act or process of diminishing; a lessening or reduction
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diminution
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to compensate for; make payment for
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remunerate
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A person with artistic or intellectual tendencies, who lives and acts with no regard for conventional rules of behavior.
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bohemian
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Was historically noted as the internationally reputed bohemian capital, and the birthplace of the Beat Movement.
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Greenwich Village
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The term, of French origin, was first used in the English language in the nineteenth century[1] to describe the untraditional lifestyles of marginalized and impoverished artists, writers, musicians, and actors in major European cities.
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bohemian
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Were associated with unorthodox or antiestablishment political or social viewpoints, which were often expressed through non-marital sexual relations, frugality, and/or voluntary poverty.
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bohemians
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Greenwich Village is located in ______.
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New York City
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The district is famous for its role as a center of the 1960s hippie movement, a post-runner and closely associated offshoot of the Beat generation or beat movement.
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Haight-Ashbury
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Haight-Ashbury is located in __________.
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San Francisco
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A term used to describe both a group of American writers who came to prominence in the late 1950s and early 1960s, and the cultural phenomena that they wrote about and inspired
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Beat Generation
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The subculture was originally a youth movement that began in the United States during the early 1960s and spread around the world.
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Hippie
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The word hippie derives from________.
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hipster
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The term was initially used to describe beatniks who had moved into San Francisco's Haight-Ashbury district.
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hipster
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It was a happening in San Francisco's Golden Gate Park, the afternoon and evening of January 14, 1967. It focused the key ideas of the 1960s counterculture: personal empowerment, cultural and political decentralization, communal living, ecological awareness, higher consciousness (often achieved with the aid of psychedelic drugs), and liberal political consciousness.[
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The Human Be-in
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Refers to the summer of 1967, when an unprecedented gathering of as many as 100,000 young people converged on the Haight-Ashbury neighborhood of San Francisco, creating a phenomenon of cultural and political rebellion.
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The Summer of Love
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to derive as a conclusion from facts or premises
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infer
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The particular is inferred from the general.
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Deduction
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The general is inferred from the particular.
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Induction
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An argument whose premisses are claimed to provide conclusive evidence for the truth of its conclusion.
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Deduction
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Arguments that establish the truth of the conclusion as probable or probably true.
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Induction
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A community or society that is in some important way undesirable or frightening.
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Dystopia
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An imagined universe (usually the future of our own world) in which a worst-case scenario is explored.
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Dystopia
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An imaginary place or state in which the condition of life is extremely bad, as from deprivation, oppression, or terror
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Dystopia
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With the support of Baldwin II, the king of Jerusalem, they set up headquarters on the sacred Temple Mount and pledged to protect Christian visitors to the city.
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Knights Templar
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in 1129 the knights received the formal endorsement of the Catholic Church and support from Bernard of Clairvaux, a prominent abbot. New recruits and lavish donations began pouring in from across Europe. (Though the Templars themselves took vows of poverty, the order could accrue wealth and land.) It was also around this time that the knights adopted an austere code of conduct and their signature style of dress: white habits emblazoned with a red cross.
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Knights Templar
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After relocating to Paris, after the decline of the crusades and losing their foothold in the Muslim world, they were eventually persecuted tortuted into confessions and many were exectuted. Under pressure from Philip, Pope Clement V reluctantly dissolved them in 1312.
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Knights Templar
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In the 18th century, certain organizations, most notably the Freemasons, revived some of their medieval symbols and traditions.
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Knights Templar
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Dates of the English Civil War.
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1642–1651
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In the beginning, were the first Puritans. They were content to work within the system, and leave bishops in place, but purge the church of "Popery" which had been left over by the political compromises of Elizabeth.
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Anglican Puritans
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Wanted to get rid of the bishops and institute a Presbyterian system as known in Scotland already. Their first forceful representative was Thomas Cartwright, who in 1570 lectured at Cambridge on the Book of Acts from a Presbyterian standpoint. He was driven from his position.
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Presbyterian Puritans
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later called Congregationalists, wanted each church to govern itself and be independent. Although there was communication between them and the Separatists, they were essentially separate groups until the end of the 17th century. One of the first Independent churches was established by Henry Jacob in 1616.
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Independent Puritans,
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Laud and Charles had tried to impose the Book of Common Prayer on Presbyterian Scotland, and___
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the Scots had rebelled.
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When Scotland rebelled against King Charles I in 1640 instead of paying for an army to fight Scotland, Parliament made common cause with Scotland against the king, and by 1642 armies raised by Parliament were ____.
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fighting the armies of the King
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IT was adopted by Parliament in 1643 and bound England and Scotland to develop a common Presbyterian form of church government, duly constituted.
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Solemn League and Covenant
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Met from 1643 to 1652 and and developed an official, consistent doctrinal consensus for Presbyterianism that is used to this day.
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The Westminster Assembly
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In the English Civil war things had gotten out of hand in the army, which was strongly__________ rather than Presbyterian.
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Independent
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The army finally took steps to have Parliament purged of elements which might have made common cause with the King under a Presbyterian system, and in 1649 the King was executed and _______________.
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Oliver Cromwell took control
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During Cromwell's Protectorate 1649-1660 the English Church was dominated by _______.
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Independent Puritans
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And Charles was no Presbyterian, even though he had signed the Solemn League and Covenant in 1650 when he was courting the Scots' support. He immediately reestablished ____________ in preference to the Cromwellian legislation.
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"Anglicanism"
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IT required reordination of many pastors, gave unconditional consent to The Book of Common Prayer, advocated the taking of the oath of canonical obedience, and renounced the Solemn League and Covenant. Between 1660 and when the act was enforced on Aug. 24, 1662, almost 2,000 Puritan ministers were ejected from their positions.
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Act of Uniformity
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For the first three months the Westminster Assembly was largely occupied with the revision of the ___________.
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Thirty-Nine Articles of the Church of England.
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As a result of the Act of Uniformity, English Puritanism entered the period of ________.
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the Great Persecution
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It punished any person over 16 years of age for attending a religious meeting not conducted according to The Book of Common Prayer.
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The Conventicle Act of 1664
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prohibited any ejected minister from living within five miles of a corporate town or any place where he had formerly served.
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The Five Mile Act of 1665
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Drawn up by the 1646 Westminster Assembly as part of the Westminster Standards to be a confession of the Church of England, it became and remains the 'subordinate standard' of doctrine in the Church of Scotland, and has been influential within Presbyterian churches worldwide.
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Westminister Confession
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A Presbyterian church, decisively shaped by the Scottish Reformation.
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Church of Scotland
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Scotland's formal break with the Papacy in 1560, and the events surrounding this.
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Scottish Reformation
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is the name given to the Scottish Parliament commencing in 1560 that passed the major pieces of legislation leading to the Scottish Reformation, most importantly Confession of Faith Ratification Act 1560;[1] and Papal Jurisdiction Act 1560.
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Scottish Reformation Parliament
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In 1559, HE returned to Scotland, marking a new effort in his battle to reform the nation. Until this time many Scottish Protestants were Lutheran, previously led by Patrick Hamilton as well as Calvinists (led by George Wishart).
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John Knox
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upon HIS return from Geneva, Scottish Protestants rallied around him and the Scottish Reformation came strongly under the influence of Calvinism.
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John Knox
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On December 26, 2004 across 15 countries over 230,000 were estimated to have lost their lives and 1.69 million displaced. Damages were estimated to be about $10 billion.
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Indian Ocean tsunami
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he 1938 flood was more because of a military strategy gone wrong. In a bid to stop the invading Japanese, the Nationalist Government decided to break the levees and divert the river. This resulted in around 800,000 deaths as the river flooded thousands of villages in eastern China.
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Huang He floods
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Considered to be the deadliest tropical cyclone ever, IT hit the then East Pakistan coast on November 12, 1970. Up to 500,000 people died. According to World Bank the estimated cost of rebuilding the ravaged areas was $188 million (1970 figure). Government mismanagement over relief operations was one of the reasons for the birth of Bangladesh.
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Bhola cyclone
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A 7-magnitude quake that struck near the capital on January 12. Nearly 1.5 million people were forced to live in camps. The death toll is estimated to be around 220,000 while more than 300,000 were injured. Over $1 billion was raised for aid.
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Haiti earthquake
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When it hit China on August 5, 1975 wind speeds were around 110 kmph. But it was the rains that it caused resulted in massive flooding and the collapse of the Banqiao Dam. The death toll reached 229,000.
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Typhoon Nina
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As if a 7.8 magnitude earthquake wasn't enough. A similar magnitude aftershock soon hit the northeastern Chinese city on July 28, 1976 causing the death toll to rise to about 250,000. The Chinese government's decision to refuse international aid did not help matter.
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Tangshan earthquake
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It was the largest quake in China in the 20th century. Measuring 7.8 on the Richter scale, it hit Haiyuan province on December 16, 1920. Massive landslides leading to destruction occurred across seven provinces; the death toll crossed 270,000. The tremors were felt in faraway Norway too.
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Haiyuan earthquake
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It was actually a series of floods that caused damage across central China during the summer months of 1931. Water levels in rivers had risen dangerously on the back of heavy rainfall. Regular cyclones worsened things. Western estimates suggest that the death toll reached 4 million.
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China floods
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It was near noon on September 1, 1923. And it took just 14 seconds to change the lives of people in Tokyo and Yokohama. In that short time the quake had generated 40-foot-high waves that obliterated heritage buildings. The fires that followed the 7.9-magnitude quake added to the misery. In all 140,000 people died.
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Great Kanto earthquake
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The 1930s was a decade that saw China ravaged by a series of famines followed by floods. The Yangtze flood in 1935 was the fifth deadliest in history with 10 million people affected across six provinces in central and eastern China. The death toll was 145,000.
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Yangtze river flood
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Sept. 8, 1900 when the category 4 hurricane with estimated 135 mph winds made landfall in the early morning, buildings crumbled under the force of 15-foot-high waves. By late afternoon, the entire island was submerged. An estimated 8,000 people perished. Although the city was successfully rebuilt, it never regained the prosperity that earned it a reputation as the "New York of the south."
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Hurricane Galveston
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Wound up being the country's costliest tragedy. On Aug. 29, 2005 IT roared into the Louisiana coast with 125 mph sustained winds, causing a storm surge that broke levees that shielded New Orleans from surrounding, higher coastal waters, and leaving 80 percent of the city under water. Katrina killed at least 1,836 people and inflicted damages estimated at around $125 billion.
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Hurricane Katrina
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A decade-long drought in the early 1930s transformed the loose topsoil into dust, which windstorms swept up and blew eastward, darkening skies as far away as the Atlantic Coast. With most of the area’s crops decimated, a third of the farmers turned to government aid, while around half a million Americans were left homeless.
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Dust Bowl
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Number of soldiers killed at Antietam.
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3,650
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include three categories: 1) dead; 2) wounded; and 3) missing or captured.
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Casualties
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In general terms, casualties of ________ battles included 20% dead and 80% wounded.
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Civil War
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Of the soldiers who were wounded, in the Civil War, about one out of seven _____________.
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died from his wounds.
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Over 2/3 of the 622,000 men who gave their lives in the Civil War died from ___________.
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disease, not from battle.
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The attacks on 9-11-2001 resulted in ________.
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2,996 deaths
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Number of people killed in the Battle of Gettysburg.
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7,863
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At the beginning of 2014 the World populations was over ___________.
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7 Billion
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At the beginning of 2014 the Population of the U.S. is over _________.
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317 Million
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In 2012 Lincoln, NE had over ________.
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265 Thousand People
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Number of people estimated to live in Nebraska in 2012.
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1,855,525
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New York City is home to more than ________.
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8 million People
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China has a population over _____.
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over 1.35 billion
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Something (such as a word, an object, or an event) that is mistakenly placed in a time where it does not belong in a story, movie, etc.
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anachronism
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The descendants of the Lowland Scots who were settled in Ulster in the 17th century.
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Scotch-Irish
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An ethnic group in Ulster, Ireland who trace their roots to settlers from Scotland and northern England.
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Scotch-Irish
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Ulster Scots people
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Scotch-Irish
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Ulster Scots from Ireland, mostly the Ulster region, and are predominantly subjects of what is now _______.
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Northern Ireland
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Northern Ireland is a constituent part of the _____.
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United Kingdom of Great Britain and Northern Ireland.
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These people migrated to Ireland in large numbers with the Plantation of Ulster, a planned process of colonisation which took place under the auspices of James VI of Scotland and I of England on land often confiscated from the Irish nobility, most extensively in the Province of Ulster.
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Scotch-Irish
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A Term coined by it's adherents to stress the need for a renewed emphasis on the covenant and it's significance to all areas of theology and the life of the church.
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Federal Vision
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Proponents of this view believe the trinitarian relationships among the Godhead to be the model for all covenantal relationships and the foundation for understanding the Bible.
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Federal Vision
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Advocates of this view believe that Christ will not physically return to Earth until the Earth is as "full of the knowledge of the Lord as the waters cover the sea" (Habakkuk 2:14), which postmillennialists believe refers to the conversion of the majority of the world to Christ.
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Federal Vision
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The central distinctive of the Federal Vision is its view of the ______.
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Covenant
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It uses the theological concept of covenant as an organizing principle for Christian theology.
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Covenant Theology
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Views the history of God's dealings with mankind, from Creation to Fall to Redemption to Consummation, under the framework of the three overarching theological covenants of redemption, works, and grace.
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Covenant Theology
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Within historical Reformed systems of thought ______________ is not merely treated as a point of doctrine or a central dogma, but the structure by which the biblical text organizes itself.
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Covenant Theology
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Stands in contrast to dispensationalism in regard to the relationship between the Old Covenant with national Israel and the New Covenant in Christ's blood.
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Covenant Theology
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Denies that God has abandoned his promises to Israel, but see the fulfillment of the promises to Israel in the person and the work of the Messiah, Jesus of Nazareth, who established the church in organic continuity with Israel, not a separate replacement entity.
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Covenant Theology
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Is often referred to as "supersessionism," or "replacement theology" by its detractors, due to the perception that it teaches that God has abandoned the promises made to the Jews and has replaced the Jews with Christians as his chosen people in the earth.
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Covenant Theology
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IT promises eternal life for all people who have faith in Christ. IT also promises the Holy Spirit to the elect to give them willingness and ability to believe.
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Covenant of Grace
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Argues that God has had two covenants with humanity throughout history: the first pre-Fall and the second post-Fall.
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Covenant Theology
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The second covenant was progressively expanded throughout the Old Testament in various advanced covenants (Noahic, Abrahamic, Mosaic and Davidic), and reached its climax with Jesus and the New Covenant.
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Covenant Theology
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It is an admixture of covenant objectivity and God's predestinating power in election that has resulted in the __________ position on the covenant.
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Federal Vision
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Believe the Old Testament argued for corporate election of all Israel, so too does the New Testament for all who are in the Church.
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Federal Vision
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IT's view of the Covenant results in a distinction in election – there are the decreed elect (that precise number God intends to save and who will persevere in their faith) and the covenantally elect (those who are predestined to be a follower of Christ for a time, but are not predestined to persevere in their faith and who will eventually fall away).
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Federal Vision
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Proponents of the ____________ claim to reflect the authentic views of John Calvin on election and covenantal objectivity, citing Calvin's distinction between common election and special election: "Although the common election is not effectual in all, yet may it set open a gate for the special elect."[
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Federal Vision
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Believe that in the covenant, God promises certain blessings for faithful living, and promises curses for unfaithful living (based on Deuteronomy 28), which makes the covenant objective.
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Federal Vision
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Once a person has entered the covenant through baptism, he cannot escape its consequences. If, through unbelief, he lives a life unfaithful to the covenant or abandons it, he will be subject to God's curses and displeasure.
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Federal Vision
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Since the Protestant Reformation (c. 1517), studies of Paul's writings have been heavily influenced by Lutheran and Reformed views that are said to ascribe the negative attributes that they associated with sixteenth-century Roman Catholicism to first-century Judaism.
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New Perspective on Paul
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Lutheran and Reformed views on Paul's Writings are called the "old perspective" by adherents of the ____.
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New Perspective on Paul
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Is an attempt to lift Paul's letters out of the Lutheran/Reformed framework and interpret them based on what is said to be an understanding of first-century Judaism, taken on its own terms.
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New Perspective on Paul
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In the old perspective, Paul was understood to be arguing that Christians' good works would not factor into their salvation, only their faith. According to the ___________, Paul was questioning only observances such as circumcision and dietary laws, not good works in general.
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new perspective
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Paul is interpreted as being critical of a common Jewish view that following traditional Israelite customs makes a person better off before God, pointing out that Abraham was righteous before the Torah was given. Paul identifies customs he is concerned about as circumcision, dietary laws, and observance of special days.[7]
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New Perspective on Paul
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in the old perspective, God graciously empowers the individual to the faith which leads to salvation and also to good works, while in the new perspective God graciously empowers individuals to the faith and good works, which lead to salvation.
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New Perspective on Paul
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Most cite seven dispensations although this is not a critical or foundational factor to the theology
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Dispensationalism
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Seeks to address what many see as opposing theologies between the Old Testament and New Testament.
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Dispensationalism
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Its name comes from the fact that it sees biblical history as best understood in light of a series of dispensations in the Bible.
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Dispensationalism
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Perceive a clear distinction between Israel and the church, particularly as different groups who receive a different set of promises.
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Dispensationalists
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Hold that God provided the nation of Israel with specific promises which will be fulfilled at a future time in the Jews.
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Dispensationalists
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Teaches that law and grace are mutually exclusive concepts
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Classical dispensationalism
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They teach that law contains no grace, and that grace is not conditioned on keeping the law.
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Classical dispensationalism
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Is a Protestant Christian doctrine that teaches that God is the ruler of the whole world, and that he rules in two ways. The doctrine is held by Lutherans and has historically been the view of Calvinists, though neo-Calvinists have a different view called transformationalism.
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Two kingdoms doctrine
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According to the doctrine, God rules the worldly or left-hand kingdom through secular (and, though this point is often misunderstood, also churchly) government, by means of law (i.e., the sword or compulsion) and in the heavenly or righthand kingdom (his spiritual kingdom, that is, Christians insofar as they are a new creation who spontaneously and voluntarily obey) through the gospel or grace.
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Two kingdoms doctrine
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Sudanese independence was achieved in ______.
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1956
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_______________were part of Egypt under the Muhammad Ali Dynasty, and later governed as an Anglo-Egyptian condominium until Sudanese independence was achieved in 1956.
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The territories of modern South Sudan and the Republic of Sudan
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Following the First Sudanese Civil War, the ____________ was formed in 1972 and lasted until 1983.
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Southern Sudan Autonomous Region
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A second Sudanese civil war ended with the Comprehensive Peace Agreement of 2005. Later that year, southern autonomy was restored when an _____________ was formed.
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Autonomous Government of Southern Sudan
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South Sudan became an independent state on 9 July __________.
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2011
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South Sudan has suffered ___________ since its independence.
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internal conflict
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Violence erupted in Southern Sudan following the __________.
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Southern Sudanese independence referendum, 2011
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President Salva Kiir accused his former vice president, Riek Machar, of leading an attempted coup. Machar denied the charge, but his followers took up arms after the government detained a group of allied politicians.
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South Sudan
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Its people have endured one of Africa’s longest civil wars. Violent infighting split the rebel Sudan People’s Liberation Movement (SPLM) in the 1990s. Since independence in 2011, political, ethnic and tribal rifts, along with growing corruption, have hindered the development of a unified national identity.
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South Sudan
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The rivalry between Kiir and Machar stretches back more than two decades. Kiir is from the _____, South Sudan’s largest tribal group, while Machar is from the Nuer, the second-largest.
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Dinka
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The rivalry between Kiir and Machar stretches back more than two decades. Kiir is from the Dinka, South Sudan’s largest tribal group, while Machar is from the ________, the second-largest.
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Nuer
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The leader of the Lord's Resistance Army (LRA), a guerrilla group which used to operate in Uganda.
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Joseph Kony
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HE proclaims himself the spokesperson of God and a spirit medium, and has been considered by some as a cult of personality, and claims he is visited by a multinational host of 13 spirits, including a Chinese phantom.
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Joseph Kony
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Ideologically, the group is a syncretic mix of mysticism, Acholi nationalism, Islam, and Christian fundamentalism, and claims to be establishing a theocratic state based on the Ten Commandments and local Acholi tradition
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Lord's Resistance Army
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__________ has been accused by government entities of ordering the abduction of children to become sex slaves and child soldiers. An estimated 66,000 children became soldiers. And from 1986 up until about 2009, there were at least 2 million people internally displaced.
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Joseph Kony
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_______was indicted for war crimes and crimes against humanity by the International Criminal Court in The Hague, Netherlands, in 2005 but has evaded capture.
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Joseph Kony
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Since the Juba peace talks in 2006, the _______ no longer operate in Uganda.
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Lord's Resistance Army
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While initially purporting to fight against government suppression, the LRA allegedly turned against Kony's own supporters, supposedly to "purify" the Acholi people and turn Uganda into a ___________.
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theocracy
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|
A former Outlaw motorcycle club member who now dedicates his life and resources to rescue children in the war zone of South Sudan.
|
Sam Childers
|
|
With HIS wife Lynn founded and operate Angels of East Africa, the Children's Village Orphanage in Nimule, South Sudan, where they currently have more than 300 children in their care.
|
Sam Childers
|
|
Two separate generals from the Sudanese People's Liberation Army (SPLA) have denied _________ claims that he ever worked side-by-side with the SPLA.
|
Sam Childers
|
|
A male being, often the offspring of a god and a mortal, who has some but not all of the powers of a god.
|
demigod
|
|
An inferior deity; a minor god.
|
demigod
|
|
A leader who obtains power by means of impassioned appeals to the emotions and prejudices of the populace.
|
demagogue
|
|
A leader of the common people in ancient times.
|
demagogue
|
|
the quality or state of being self-derived or self-originated
|
aseity
|
|
The absolute self-sufficiency, independence, and autonomy of God
|
aseity
|
|
Conclusion may be false even if the premises are true.
|
Induction
|
|
Conclusion must be true if premises are true.
|
Deduction
|
|
A proposition upon which an argument is based or from which a conclusion is drawn.
|
premise
|
|
One of the propositions in a deductive argument.
|
premise
|
|
Either the major or the minor proposition of a syllogism, from which the conclusion is drawn.
|
premise
|
|
To state in advance as an introduction or explanation.
|
premises
|
|
To state or assume as a proposition in an argument.
|
premises
|
|
the explicit or direct meaning or set of meanings of a word or expression, as distinguished from the ideas or meanings associated with it or suggested by it
|
denotation
|
|
the association or set of associations that a word usually elicits for most speakers of a language, as distinguished from those elicited for any individual speaker because of personal experience.
|
denotation
|
|
a word that names or signifies something specific:
|
denotation
|
|
an idea or quality that a word makes you think about in addition to its meaning
|
connotation
|
|
the suggesting of a meaning by a word apart from the thing it explicitly names or describes
|
connotation
|
|
something suggested by a word or thing
|
connotation
|
|
an essential property or group of properties of a thing named by a term in logic
|
connotation
|
|
a powerful and controversial philosophical principle stipulating that everything must have a reason or cause.
|
Principle of Sufficient Reason
|
|
This simple demand for thoroughgoing intelligibility yields some of the boldest and most challenging theses in the history of metaphysics and epistemology.
|
Principle of Sufficient Reason
|
|
was coined by Leibniz, though Spinoza clearly preceded Leibniz in appreciating the importance of the Principle and placing it at the center of his philosophical system.
|
Principle of Sufficient Reason
|
|
Formally, the Principle states (PSR): For every fact F, there must be an explanation why F is the case.
|
Principle of Sufficient Reason
|
|
the study of nonlinear dynamics, in which seemingly random events are actually predictable from simple deterministic equations.
|
chaos theory
|
|
refers to an apparent lack of order in a system that nevertheless obeys particular laws or rules
|
chaos theory
|
|
the ideas that systems - no matter how complex they may be - rely upon an underlying order, and that very simple or small systems and events can cause very complex behaviors or events.
|
chaos theory
|
|
Any of various theories in physics hypothesizing that space-time has more than four dimensions, and that some of the dimensions are exceedingly small and stringlike in shape.
|
string theory
|
|
Elementary particles in string theory are understood as standing waves in such space-time strings, rather than as pointlike objects. String theories attempt to unify ___________ with the other fundamental forces.
|
gravity
|
|
a theory that postulates that subatomic particles are one-dimensional strings
|
string theory
|
|
gravity, electromagnetism, and the weak and strong nuclear forces.
|
four fundamental forces in the universe
|
|
In the last few decades, __________ has emerged as the most promising candidate for a microscopic theory of gravity. And it is infinitely more ambitious than that: it attempts to provide a complete, unified, and consistent description of the fundamental structure of our universe.
|
string theory
|
|
Quite arrogantly, called a 'Theory of Everything'.
|
string theory
|
|
since all existent things depend upon other things for their existence, there must exist at least one thing that is a ___________.
|
Necessary Being
|
|
Developed the "The Argument from Necessity."
|
Thomas Aquinas
|
|
removing obstacles to faith
|
negative apologetics
|
|
the apologist is playing defense
|
negative apologetics
|
|
the apologist begins to play offense.
|
positive apologetics
|
|
to show (or attempt to show) that assorted arguments against religious faith are weak or unsound
|
negative apologetics
|
|
to offer people reasons why they should believe.
|
positive apologetics
|
|
insists that fruitful arguments establishing the truth of Christianity can only be made by identifying a person's presuppositions and having correct ones.
|
Presuppositional apologetics
|
|
the "school of apologetics developed by Cornelius Van Til.
|
Presuppositional apologetics
|
|
We] should present the biblical God, not merely as the conclusion to an argument, but as the one who makes argument possible.
|
Presuppositional apologetics
|
|
Demonstrating that unbelievers can not argue, think, or live without presupposing God_________.
|
presupposing God
|
|
Try to show unbelievers that their own worldview is inadequate to explain their experience of the world and to get unbelievers to see that Christianity alone can mkae sense of their experience."
|
presuppositionalists
|
|
the ways that sin negatively affects and undermines the human mind and intellect.
|
noetic effects of sin
|
|
a method of apologetics that begins by first employing various theistic arguments to establish the existence of God
|
Classical apologetics
|
|
it makes no sense to speak about the resurrection as an act of God unless, as a logical prerequisite, it is first established that there is a God who can act"
|
Classical Apologetics
|
|
a method of Christian apologetics that emphasizes positive evidences in favor of the truth of Christianity.
|
Evidential apologetics
|
|
believes that the occurrence of miracles acts as an evidence for God's very existence.
|
Evidential apologetics
|
|
Man's intellect, will, and emotions were affected by the fall in such a way that no amount of empirical or rational argument or evidence of any nature can effectively lead him to believe in the God of Scripture.
|
Presuppositional apologetics
|
|
Unbelieving man will distort any rational or empirical argument simply because he is a rebel against God.
|
Presuppositional apologetics
|
|
To have knowledge, we must have a Word from God to know reality. The Bible is thus authoritative since it interprets reality giving us truth about the world and absolute moral prescriptions.
|
Presuppositional apologetics
|
|
A psychological phenomenon in which hostages express empathy and sympathy and have positive feelings toward their captors, sometimes to the point of defending them.
|
Stockholm syndrome
|
|
Also known as capture-bonding.
|
Stockholm syndrome
|
|
These feelings are generally considered irrational in light of the danger or risk endured by the victims, who essentially mistake a lack of abuse from their captors for an act of kindness
|
Stockholm syndrome
|
|
Appealing to feelings or prejudices rather than intellect
|
Ad hominem
|
|
A form of traumatic bonding, which does not necessarily require a hostage scenario, but which describes "strong emotional ties that develop between two persons where one person intermittently harasses, beats, threatens, abuses, or intimidates the other."
|
Stockholm syndrome
|
|
One commonly used hypothesis to explain the effect of ____________ is based on Freudian theory. It suggests that the bonding is the individual's response to trauma in becoming a victim. Identifying with the aggressor is one way that the ego defends itself. When a victim believes the same values as the aggressor, they cease to be a threat.
|
Stockholm syndrome
|
|
Marked by or being an attack on an opponent's character rather than by an answer to the contentions made
|
Ad hominem
|
|
a concise statement of a principle or a terse formulation of a truth or sentiment
|
aphorism
|
|
a Jewish house of prayer.
|
Synagogue
|
|
was the portable dwelling place for the divine presence from the time of the Exodus from Egypt through the conquering of the land of Canaan.
|
Tabernacle
|
|
Built to specifications revealed by God (Yahweh) to Moses at Mount Sinai, it accompanied the Israelites on their wanderings in the wilderness and their conquest of the Promised Land.
|
Tabernacle
|
|
The First Temple in Jerusalem superseded it as the dwelling-place of God.
|
Tabernacle
|
|
The Hebrew Bible states that the ________ was constructed under Solomon, King of the United Kingdom of Israel and Judah.
|
Temple
|
|
During the kingdom of Judah, the _________ was dedicated to Yahweh, and is said to have housed the Ark of the Covenant.
|
Temple
|
|
Was destroyed in 586 BCE, when the Jewish nation was exiled to Babylon.
|
Temple
|
|
When the Jewish exiles returned to Jerusalem following a decree from Cyrus the Great IT was rebuilt.
|
Temple
|
|
A chest described in the Book of Exodus as containing the Tablets of Stone on which the Ten Commandments were inscribed.
|
Ark of the Covenant
|
|
Contained Aaron's rod, a jar of manna and the first Torah scroll as written by Moses.
|
Ark of the Covenant
|
|
Today normally refers to the Dutch speaking northern portion of Belgium.
|
Flanders
|
|
Historically, the name referred to a region located in the north-western part of present-day Belgium and adjacent parts of France and the Netherlands.
|
Flanders
|
|
Most of the county's territory became part of an independent Belgium in 1830
|
Flanders
|
|
is the Dutch language as spoken in Flanders, the northern part of Belgium,[
|
Flemish
|
|
obstinately defiant of authority or restraint
|
recalcitrant
|
|
seeks to understand the progressive unfolding of God's special revelation throughout history
|
Biblical Theology
|
|
seeks to present the entire scriptural teaching on certain specific truths, or doctrines, one at a time.
|
Systematic Theology
|
|
historical and chronological in its design
|
Biblical Theology
|
|
A close synonym, at least in its wide-angle task of accounting for all of special revelation, is the term “redemptive history”
|
Biblical Theology
|
|
is laid out, not chronologically, nor with a consideration of the progressive development of doctrines, but thematically, taking into account from the outset the complete form which revelation as a whole has finally assumed.
|
Systematic Theology
|
|
attempts to answer the question, “what is the full extent of the truth that we may know about the doctrine of sin, or salvation, or the Holy Spirit, etc.?”
|
Systematic Theology
|
|
progress from the doctrine of the Godhead, or theology proper, to christology, pneumatology, angelology, soteriology, and so on, treating each theme exhaustively.
|
Systematic Theology
|
|
something that furnishes relief
|
succor
|
|
of, relating to, or resembling a wild beast
|
feral
|
|
Number one predictor of occupational success.
|
vocabulary
|
|
Percentage of high school graduates who never read a book after graduation.
|
33
|
|
The state of Arizona forecasts their need for prison space by the number of fourth grade students who _______.
|
read well
|
|
After fourth grade your vocabulary develops exclusively from _________.
|
reading
|
|
The reason vocabulary develops almost exclusively from reading after fouth grade is that written language is much more ________.
|
diverse than spoken conversation
|
|
A group of predominantly East Slavic people who became known as members of democratic, semi-military communities, predominantly located in Ukraine and in Southern Russia.
|
Cossacks
|
|
They inhabited sparsely populated areas and islands in the lower Dnieper, Don, Terek, and Ural river basins and played an important role in the historical and cultural development of both Russia and Ukraine.
|
Cossacks
|
|
was founded as a military camp on the Isle of Khortytsia by D. I. Vyshnevetsky.
|
Zaporizhian Sich
|
|
the center of the Cossacks of Zaporizhzhia
|
Zaporizhian Sich
|
|
The Sich was a center of a Cossack state, ______.
|
Zaporozhian Host
|
|
1569 – Union of Lublin formed the Polish-Lithuanian Commonwealth. Ukraine now was part of ____.
|
Poland
|
|
1648-1654 -- the Khmelnytsky Uprsising; a civil war in the Polish-Lithuanian Commonwealth between the Commonwealth loyalists and the
|
Ukrainian Cossacks
|
|
A former close associate of Timothy Leary, he is responsible with his wife for the creation of the world's largest library of drug literature, the Fitz Hugh Ludlow Memorial Library.
|
Michael Horowitz
|
|
a command or act of will that creates something without or as if without further effort
|
fiat
|
|
influence or control over another country, a group of people, etc.
|
hegemony
|
|
a branch of metaphysics concerned with the nature and relations of being
|
ontology
|
|
a particular theory about the nature of being or the kinds of things that have existence
|
ontology
|
|
relating to or based upon being or existence
|
ontological
|
|
a former United States military analyst who, while employed by the RAND Corporation, precipitated a national political controversy in 1971 when he released the Pentagon Papers, a top-secret Pentagon study of U.S. government decision-making in relation to the Vietnam War, to The New York Times and other newspapers.
|
Daniel Ellsberg
|
|
He served as Governor of Iowa from 1962 to 1968. During this time, he continued to reach out, as a Christian and as an alcoholic in recovery, to people still suffering. He established a treatment program in the state and was an effective spokesman for a more enlightened view of the role of alcohol in society.
|
Harold Hughes
|
|
As a U.S. Senator, __________ persuaded the Chairman of the Senate’s Labor and Public Welfare Committee to establish a Special Sub-committee on Alcoholism and Narcotics, chaired by himself.
|
Harold Hughes
|
|
Frank Buchman, a Lutheran minister, began a movement which he originally called "A First Century Christian Fellowship." In 1928 the name of the movement changed to the____.
|
Oxford Group
|
|
The founders of Alcoholics Anonymous were involved in the ____.
|
Oxford Group
|
|
19th-century movement centred at the University of Oxford that sought a renewal of “catholic,” or Roman Catholic, thought and practice within the Church of England in opposition to the Protestant tendencies of the church.
|
Oxford Movement
|
|
a division of philosophy that is concerned with the fundamental nature of reality and being and that includes ontology, cosmology, and often epistemology
|
metaphysics
|
|
abstract philosophical studies : a study of what is outside objective experience
|
metaphysics
|
|
a branch of metaphysics that deals with the nature of the universe
|
cosmology
|
|
a theory or doctrine describing the natural order of the universe
|
cosmology
|
|
a branch of astronomy that deals with the origin, structure, and space-time relationships of the universe; also : a theory dealing with these matters
|
cosmology
|
|
The study or a theory of the nature and grounds of knowledge especially with reference to its limits and validity.
|
epistemology
|
|
a general normative theory that bases the moral evaluation of acts, rules, institutions, etc. solely on the goodness of their consequences, where the standard of goodness employed is a standard of non-moral goodness.
|
CONSEQUENTIALIST ETHICS
|
|
Untilitarianism is a form of _______.
|
CONSEQUENTIALIST ETHICS
|
|
judges the rightness or wrongness of an action based on properties intrinsic to the action, not on its consequences.
|
non-consequentialist Ethics
|
|
The term refers to a Dutch Calvinist movement associated with the theologian and former Dutch prime minister Abraham Kuyper.
|
Neocalvinist
|
|
He said "There is not a square inch in the whole domain of human existence over which Christ, who is sovereign over all, does not cry: 'Mine!'"
|
Abraham Kuyper
|
|
Tend to focus on renewal of the local church and use terms associated with traditional Calvinism
|
New Calvinist
|
|
Generally aim at cultural renewal and use jargon whose connotations are specific to the movement (e.g., sphere sovereignty).
|
Neocalvinist
|
|
Deduction and Induction are two kinds of ____.
|
inference
|
|
Starts with universal abstract premises and reaches universal or particular conclusions.
|
Deduction
|
|
The main deductive argument is the _______.
|
syllogism
|
|
A formalized structure of thought made up with two premises and one conclusion.
|
syllogism
|
|
Starts from classes or sets of empirical particular and reaches a General conclusion, which can be called a Universal principle or law but which insofar it depends on empirical knowledge is supposed to have probability truth only.
|
Induction
|
|
Scientific inquiry, coarsely speaking, works mostly on _________.
|
Induction
|
|
A fundamental and yet unanswered criticism to inductive inference has been raised by ______.
|
David Hume
|
|
From the epistemological point of view the best answer to Hume's criticism of induction (including scientific inquiry) is in the ____.
|
Theory of probability
|
|
Existing or being everywhere at the same time : constantly encountered
|
ubiquitous
|
|
Spurious writings, especially writings falsely attributed to biblical characters or times.
|
Pseudepigrapha
|
|
A body of texts written between 200 b.c. and a.d. 200 and spuriously ascribed to various prophets and kings of Hebrew Scriptures.
|
Pseudepigrapha
|
|
Writings or statements of dubious authenticity.
|
apocrypha
|
|
Books included in the Septuagint and Vulgate but excluded from the Jewish and Protestant canons of the Old Testament.
|
Apocrypha
|
|
Early Christian writings not included in the New Testament.
|
Apocrypha
|
|
In its various forms refers to something hidden or concealed, usually because of its special or sacred value to the one hiding it.
|
Apocrypha
|
|
Refers to writings falsely ascribed to some important or famous figure or to writings with a false title. Such writings are not considered genuine, at least in the sense of originating with the falsely ascribed name.
|
Pseudepigrapha
|
|
After Jerome translated the Bible into Latin (c. A.D. 400), the books known from the Greek version of the Old Testament but not contained in the Hebrew version became known as the ______.
|
Apocrypha
|
|
This collection of writings was accepted as scripture by most Christians before the Council of Nicaea, but only by some following that council.
|
Apocrypha
|
|
In recent centuries, Catholics have generally accepted these books with the rest of the Old Testament, and Protestants have generally denied them scriptural status.
|
Apocrypha
|
|
A Greek version of the Jewish Scriptures redacted in the third and second centuries b.c. by Jewish scholars and adopted by Greek-speaking Christians
|
Septuagint
|
|
A Latin version of the Bible authorized and used by the Roman Catholic Church.
|
Vulgate
|
|
A region and former province located on the western coast of the Netherlands.
|
Holland
|
|
Frequently used as a pars pro toto to refer to the whole of the country of the Netherlands.
|
Holland
|
|
The number of deaths in the U.S. in a year is about _____.
|
2.5 million
|
|
Number of people who die in the world in one year is about _____.
|
56 million
|
|
The number of people who have died for each person now alive is about ___.
|
70
|
|
Is a Latin phrase meaning "for this". It generally signifies a solution designed for a specific problem or task, non-generalizable, and not intended to be able to be adapted to other purposes.
|
Ad hoc
|
|
Common examples are organizations, committees, and commissions created at the national or international level for a specific task.
|
Ad hoc
|
|
("something for something" in Latin) means an exchange of goods or services, where one transfer is contingent upon the other.
|
Quid pro quo
|
|
indicates that an item or a service has been traded in return for something of value, usually when the propriety or equity of the transaction is in question.
|
Quid pro quo
|
|
1. Elect some, reprobate rest. 2. Create. 3. Permit Fall. 4. Provide salvation for the elect. 5. Call elect to salvation.
|
Supralapsarianism
|
|
1. Create. 2. Permit Fall. 3. Elect some, pass over the rest. 4. Provide salvation for elect. 5. Call elect to slavation.
|
Infralapsarianism
|
|
1. Create. 2. Permit Fall. 3. Provide Salvation for all. 4. Elect some, pass over rest. 5. Call elect to salvation.
|
Amyraldism
|
|
1. Create 2. Permit Fall 3. Provide salvation for all. 4. Call all to salvation. 5. Elect those who believe.
|
Arminianism
|
|
The distinction between infralapsarianism and supralapsarianism has to do with the logical order of God's _____.
|
eternal decrees
|
|
The distinction between infralapsarianism and supralapsarianism has to do with the logical order of God's eternal decrees, not the ____.
|
timing of election
|
|
Neither infralapsarianism or supralapsarianism suggests that the elect were chosen after _______.
|
Adam sinned
|
|
Is the view that God, contemplating man as yet unfallen, chose some to receive eternal life and rejected all others.
|
Supralapsarianism
|
|
Would say that the reprobate (non-elect)—vessels of wrath fitted for destruction (Rom. 9:22)—were first ordained to that role, and then the means by which they fell into sin was ordained.
|
Supralapsarianism
|
|
Suggests that God's decree of election logically preceded His decree to permit Adam's fall—so that their damnation is first of all an act of divine sovereignty, and only secondarily an act of divine justice.
|
Supralapsarianism
|
|
Supralapsarianism is sometimes mistakenly equated with _______.
|
"double predestination"
|
|
But more often, the expression is employed as a pejorative term to describe the view of those who suggest that God is as active in keeping the reprobate out of heaven as He is in getting the elect in.
|
"double predestination"
|
|
An even more sinister use of the term, which suggests that God is as active in making the reprobate evil as He is in making the elect holy.
|
"double predestination"
|
|
This view (that God is as active in reprobating the non-elect as He is in redeeming the elect) is more properly labeled "equal ultimacy"
|
"double predestination"
|
|
Double Predestination or "euqual ultimacy" has nothing to do with true historic Calvinism and is actually a form of ______.
|
hyper-Calvinism
|
|
Though all who hold to double predistination would also hold to the supralapsarian scheme, the view itself is not a necessary ramification of _____________.
|
Supralapsarianism
|
|
All hyper-Calvinists are supralapsarians, though not all Supralapsarianism are _________.
|
hyper-Calvinists
|
|
Supralapsarianism is sometimes called "high" Calvinism, and its most extreme adherents tend to reject the notion that God has any degree of sincere goodwill or meaningful compassion toward the ___.
|
non-elect
|
|
Suggests that God's decree to permit the fall logically preceded His decree of election. So when God chose the elect and passed over the non-elect, He was contemplating them all as fallen creatures.
|
INFRALAPSARIANISM
|
|
God first rejects the reprobate out of His sovereign good pleasure; then He ordains the means of their damnation through the fall.
|
Supralapsarianism
|
|
The non-elect are first seen as fallen individuals, and they are damned solely because of their own sin.
|
INFRALAPSARIANISM
|
|
Tend to emphasize God's "passing over" the non-elect (preterition) in His decree of election.
|
INFRALAPSARIANISM
|
|
1. Elect some sinful men, reprobate rest 2. Apply redemptive benefits to the elect 3. Provide slavation for elect 4. Permit Fall 5. Create
|
Reymond's Modified Supralapsarianism
|
|
view deliberately stresses that in the decree of election and reprobation, God is contemplating men as sinners.
|
Reymond's Modified Supralapsarianism
|
|
God is represented as discriminating among men viewed as sinners and not among men viewed simply as men.
|
Reymond's Modified Supralapsarianism
|
|
Reymond's refinement avoids the criticism most commonly leveled against supralapsarianism—that the supralapsarian has God damning men to perdition before He even contemplates them as _____.
|
sinners
|
|
But Reymond's view also leaves unanswered the question of how and why God would regard all men as sinners even before it was determined that the human race would ______.
|
fall
|
|
All the major Reformed Creeds are either explicitly infralapsarian, or else they carefully avoid language that favors _____.
|
either view
|
|
Amyraldism is essentially _____.
|
four point Calvinism
|
|
Simply stated, is a doctrine that emphasizes divine sovereignty to the exclusion of human responsibility.
|
Hyper-Calvinism
|
|
[Hyper-Calvinism] is a system of theology framed to exalt the honour and glory of God and does so by acutely minimizing the moral and spiritual responsibility of sinners . . . It emphasizes irresistible grace to such an extent that there appears to be no real need to _____.
|
evangelize
|
|
So stresses the sovereignty of God by over-emphasizing the secret over the revealed will of God and eternity over time, that it minimizes the responsibility of sinners, notably with respect to the denial of the use of the word "offer" in relation to the preaching of the gospel; thus it undermines the universal duty of sinners to believe savingly in the Lord Jesus with the assurance that Christ actually died for them; and it encourages introspection in the search to know whether or not one is elect.
|
Hyper-Calvinism
|
|
Is someone who either: 1. Denies the gospel call applies to all who hear, OR 2. Denies that faith is the duty of every sinner, Or 3. Denies that the Gospel makes any "offer" of Christ, salvation, or mercy to the non-elect (or denies that the offer of divine mercy is free and universal), OR 4. Denies that there is such a thing as "common grace," OR 5. Denies that God has any sort of love for the non-elect.
|
hyper-Calvinists
|
|
In practical terms, their "gospel" often reduces to the message that God simply and single-mindedly hates those whom He has chosen to damn, and there is nothing whatsoever they can do about it.
|
hyper-Calvinists
|
|
Deliberately excluded from hyper-Calvinist "evangelism" is any pleading with the sinner to be _____.
|
reconciled with God
|
|
An event that results in a significant change in the progress of a company, industry, sector, economy or geopolitical situation.
|
Inflection Point
|
|
A turning point after which a dramatic change, with either positive or negative results, is expected to result.
|
Inflection Point
|
|
"from what is said"
|
De dicto
|
|
"about the thing"
|
de re
|
|
(Logic) logic philosophy (of a belief, possibility, etc) relating to the individual rather than to an expression, as the necessity of the number of wonders of the world is prime since that number, seven, is necessarily prime.
|
de re
|
|
(Logic) logic philosophy relating to the expression of a belief, possibility, etc, rather than to the individuals mentioned, as in the number of the planets is the number of satellites of the sun, the truth of which is independent of what number that is.
|
De dicto
|
|
The concepts of de dicto and de re refer to two general ways in which one can believe the ____.
|
truth of a proposition
|
|
f you believe something de dicto (of what is said), then you believe it because it was _____.
|
said
|
|
If you believe something de re (of the thing), then you believe it because of the _____.
|
facts of the case
|
|
As used in philosophy, is an attribute which may or may not belong to a subject, without affecting its essence.
|
Accident
|
|
An accident is a property which has no necessary connection to the essence of the thing _______.
|
being described
|
|
To make (something, such as a problem) better, less painful, etc.
|
ameliorate
|
|
The Indian Ocean tsunami happened in what year?
|
2004
|
|
The Huang He floods happened in what year?
|
1938
|
|
The Bhola cyclone hit the coast of East Pakistan in the year _____.
|
1970
|
|
The 7.0 magnitude earthquake rocked Haiti on Jan 12, _________.
|
2010
|
|
Typhoon Nina hit China on August 5, ________.
|
1975
|
|
The Tangshan earthquake rocked China in July of ______.
|
1976
|
|
The Haiyuan earthquake (China's largest in the 20th century) rocked China in December of ______.
|
1920
|
|
The China floods caused damage across central China during the summer of _____.
|
1931
|
|
The Great Kanto earthquake changed the lives of the people in Tokyo and Yokohama on September 1, ______.
|
1923
|
|
The Yangtze river flood took place in _______.
|
1935
|
|
Hurricane Galveston took place in September of ____.
|
1900
|
|
Hurricane Katrina hit New Orleans in August of _____.
|
2005
|
|
The Dust Bowl took place in the _____.
|
1930s
|
|
is an attempt to articulate the theology that the Bible contains as its writers addressed their particular settings.
|
Biblical Theology
|
|
labors to arrive at a coherent synthetic overview without denying the fragmentary nature of the light the Bible sheds on some matters, and without glossing over tensions that may exist as various themes overlap (e.g., God's mercy and God's judgment; law and grace).
|
Biblical Theology
|
|
is focused on studying a portion of the Bible and how that relates to the rest of the Bible.
|
Biblical Theology
|
|
focuses on different topics and studies what the Bible says about that topic.
|
Systematic Theology
|
|
may give you insight into a specific portion of scripture, it may not be the best way of building a doctrine since it may not give you all that scripture says on a specific topic.
|
Biblical Theology
|
|
can give you a very detailed view on a topic, but that view can be enhanced by providing even more context to the specific scripture which discusses a view.
|
Systematic Theology
|
|
commences on the 15th of the Hebrew month of Nisan and lasts for either seven days (in Israel) or eight days (in the diaspora).
|
Passover
|
|
For the duration of this commemoration no leavened bread is eaten, for which reason IT was called the feast of unleavened bread in the Torah or Old Testament.
|
Passover
|
|
It is one of the three pilgrimage festivals (Shalosh Regalim) during which the entire population of the kingdom of Judah made a pilgrimage to the Temple in Jerusalem. Samaritans still make this pilgrimage to Mount Gerizim, but only men participate in public worship.
|
Passover
|
|
Says that their worship is the true religion of the ancient Israelites prior to the Babylonian Exile, preserved by those who remained in the Land of Israel, as opposed to Judaism, which they say is a related but altered and amended religion, brought back by those returning from the Babylonian exile.
|
Samaritanism
|
|
claim descent from the Israelite tribes of Ephraim and Manasseh (the two sons of Joseph (son of Jacob)) as well as from the priestly tribe of Levi.
|
Samaritans
|
|
The split between them and their brothers; the children of Judah (the Jews) began during Eli the priest, and the culmination was during the Kingdom of Israel and Kingdom of Judah when the THEY (then Kingdom of Israel) refused to accept Jerusalem as the elect, and remained on Mount Gerizim.
|
Samaritans
|
|
THEY say that Mount Gerizim was the original Holy Place of Israel from the time that Joshua conquered Israel. The major issue between Jews and THEM has always been the location of the chosen place to worship God; Jerusalem according to the Jewish faith or Mount Gerizim according to the THEIR version.
|
Samaritans
|
|
John Frame appears to oppose it because of its Two Kingdoms theology and its radical distinction between law and gospel.
|
Escondido Theology
|
|
the First Temple
|
Solomon's Temple
|
|
During the kingdom of Judah, the IT was dedicated to Yahweh, and is said to have housed the Ark of the Covenant.
|
Temple
|
|
According to the biblical sources, the IT was constructed under King Solomon during the united monarchy of Israel and Judah.
|
Temple
|
|
The Mishkan (dwelling place) of the god of Israel was originally the portable shrine called the Ark of the Covenant, which was placed in the ____________.
|
Tabernacle tent.
|
|
Having unified all Israel, brought the Ark to HIS new capital, Jerusalem, intending to build there a temple in order to house the Ark in a permanent place.
|
King David
|
|
is a term in the Hebrew Bible which refers to the inner sanctuary of the Tabernacle and later the Temple in Jerusalem where the Ark of the Covenant was kept during the First Temple, which could be entered only by the High Priest on Yom Kippur.
|
Holy of Holies
|
|
is said to have contained the Ten Commandments, which were given by God to Moses on Mount Sinai.
|
The Ark of the Covenant
|
|
The accession of ___________ of Persia in 538 BCE made the re-establishment of the city of Jerusalem and the rebuilding of the Temple possible.
|
Cyrus the Great
|
|
According to the Bible, when the Jewish exiles returned to Jerusalem following a decree from Cyrus the Great (Ezra 1:1-4, 2 Chron 36:22-23), construction started at the original site of _______.
|
Solomon's Temple
|
|
The contruction of the second Temple was completed in 516 B.C. during the reign of the Persian emperor _________.
|
Darius the Great
|
|
Flavius Josephus records that ______________ completely rebuilt the Temple in 20-18 BCE, even going so far as to replace the foundation stones and to smooth off the surface of the Temple Mount.
|
Herod the Great
|
|
wavering in mind
|
Double Minded
|
|
Short-lived shocks can have long-run consequences when they affect the level or timing of critical investments in human development.
|
Locust Effect
|
|
a Canadian American astrophysicist, Christian apologist, and old earth creationist.
|
Hugh Ross
|
|
He accepts the scientific age of the earth and the scientific age of the universe, however he rejects evolution and abiogenesis as explanations for the history and origin of life.
|
Hugh Ross
|
|
These 90 essays were written by 64 English and American pastors and theologians, most of them denominational evangelicals, setting forth what they agreed were the “fundamentals” of the faith. Between 2 to 3 million copies were distributed.
|
The Fundamentals: A Testimony to the Truth
|
|
Baptist journalist Curtis Lee Laws wrote in 1920 “that those who [1] still cling to the great fundamentals and who [2] mean to do battle royal for the fundamentals shall be called _________."
|
Fundamentalists.
|
|
Can be defined as conservative Protestant dissent against progressive (or revisionist, or Modernist, or Liberal) doctrine and mores.
|
Fundamentalism
|
|
Those in the crossfires of fundamentalist so-called militancy were those who advocated: ______.
|
progressivist beliefs or progressivist values.
|
|
Undermined the fundamentals doctrines (e.g., naturalistic evolution, biblical criticism, later neo-orthodoxy)
|
progressivist beliefs.
|
|
Undermined the fundamentalist understanding of the Christian life (e.g., dancing, drinking, gambling for some; others would focus more upon political movements like communism in the 1950s, or upon sexual mores, especially into the 1960s).
|
progressivist values
|
|
From 1919-1937 a series were fought in the northern states for control of the Northern Baptist and the Northern Presbyterian denominations.
|
Denominational Battles
|
|
Referring to himself as an evangelical, in 1922, he sounded a warning against the anti-modernistic obscurantism and anti-intellectualism of the fundamentalists.
|
Harry Emerson Fosdick
|
|
Brilliant Reformed New Testament professor at Princeton Theological Seminary, left the school, in 1929, after it reorganized its curriculum, having opened the door (in his view) to modernist compromise.
|
J. Gresham Machen
|
|
He would then found Westminster Theological Seminary (1929) and later The Orthodox Presbyterian Church (1936)
|
J. Gresham Machen
|
|
He was tried and found guilty for continuing his Independent Board for Presbyterian Foreign Missions (IBPFM), designed so that money contributed by orthodox Presbyterians would end up going to support likeminded orthodox Presbyterian missionaries rather than modernist Presbyterians like Pearl Buck.
|
J. Gresham Machen
|
|
After being tried and found guilty by the he northern Presbyterian church (PCUSA) J. Gresham Machen founded the ________.
|
The Orthodox Presbyterian Church
|
|
He wrote, that the “Church of Rome may represent a perversion of the Christian religion; but naturalistic liberalism is not Christianity at all”
|
J. Gresham Machen
|
|
In 1941 THIS, pastor of Park Street Church in Boston and a former student of Machen’s, issued the call for “neo-evangelicalism,” and the National Association of Evangelicals was formed that year.
|
Harold John Ockenga
|
|
Founded Fuller Theological Seminary.
|
Harold John Ockenga and Charles E. Fuller
|
|
The initial faculty, of Fuller Theological Seminary including Carl F. H. Henry (1913-2003)—were evangelical intellectuals who wanted to write a new chapter in confessional Christian _______.
|
higher education
|
|
Author of "The Uneasy Conscience of Modern Fundamentalism", which argued against both fundamentalists and liberals who were obscuring the gospel by focusing upon secondary issues.
|
Carl F. H. Henry
|
|
In 1956 HE founded Christianity Today, designed to be a forward-looking, positive alternative to The Christian Century.
|
Billy Graham
|
|
Was tapped to be Christianity Today's first editor.
|
Carl F. H. Henry
|
|
Separated from Billy Graham because of his willingness to work with modernists in his crusades and to even have some of them on stage.
|
Bob Jones Jr. and Bob Jones Sr.
|
|
Whereas “fundamentalism” had originally been a conservative dissent movement within the denominations (working for their reform), a new segment of it defined faithfulness as leaving compromising denominations that had become apostate in their view—and also rejecting any fellowship and partnership with those who refused to do the same.
|
“secondary separationists”
|
|
Leaders of the "secondary separationist" movement in the fundamentalist-evangelicalism.
|
Bob Jones Jr. and Bob Jones Sr.
|
|
The "secondary separationist" movement in the fundamentalist-evangelicalism started in the year ___.
|
1957
|
|
Believed they should stay within a denomination and fight for its doctrinal and moral purity.
|
denominational reformers
|
|
Believed that faithful Christians should extricate themselves from denominations and professing Christians influenced by modernism and therefore apostasy.
|
denominational separatists
|
|
were also secondary separationists, refusing to have fellowship with fellow conservative dissenters who did not withdraw from apostate denominations.
|
ecclesiastical separatists
|
|
Original fundamentalists were denominational reformers, and sometimes denominational separatists. But ecclesiastical separatists were largely the result of _________________ and represents a new phase of development.
|
post-1957 fundamentalism
|
|
Divided over the issue of inerrancy in 1962. (Black Sunday)
|
Fuller Seminary
|
|
His nuanced view sought to retain the term “inerrancy” because he thought every word of Scripture was inspired by God and inerrant in its purposes, but it was clear he was breaking with the historic Warfieldian-Princetonian understanding.
|
Daniel Fuller
|
|
In the English-speaking world, however, the modern term usually describes the religious movements and denominations which sprung forth from a series of revivals that swept the North Atlantic Anglo-American world in the eighteenth and early nineteenth centuries.
|
Evangelicalism
|
|
By the 1820s evangelical Protestantism was by far the dominant expression of Christianity in the overwhelmingly _________.
|
Protestant United States
|
|
By the decades prior to the Civil War, a largely-evangelical “Benevolent Empire” (in historian Martin Marty’s words) was actively attempting to reshape American society through Bible and tract distribution, the establishment of Sunday Schools and through such reforms as temperance, the early women’s movement, various benevolent and betterment societies, and—most controversial of all __________.
|
—the abolition movement
|
|
Going into the 20th century __________ still held the status of a pervasive American “folk religion” in many sectors of the United States, particularly the South and certain areas of the Midwest.
|
evangelicalism
|
|
The movement was a response among orthodox evangelical Protestants to the separatism of fundamentalist Christianity beginning in the 1930s.
|
Neo-Evangelical
|
|
The term was coined by Harold Ockenga in 1947, to identify a distinct movement within the broader evangelical fundamentalist Christianity of that day.
|
Neo-Evangelical
|
|
urged that fundamentalists must engage the culture directly and constructively, and they began to express embarrassment about being known to the world as fundamentalists.
|
Neo-Evangelical
|
|
These opponents of the new evangelicals, on the other hand, saw themselves as more willing to publically confront Church apostasy and personal immorality than neo-evangelicals; and they believed this to have its proper and constructive place. In short, they saw the neo-evangelicals as often being too concerned about social acceptance and intellectual respectability, and being too accommodating to a perverse generation that needed correction.
|
Fundamentalists.
|
|
In addition, they saw the efforts of Billy Graham, who worked with more liberal mainline denominations (and especially with Roman Catholicism), as a mistake and they tended to support their own evangelists.
|
Fundamentalists.
|
|
Held the view that the modernist and liberal parties in the Protestant churches had surrendered their heritage as Evangelicals by accommodating the views and values of the world. At the same time they criticized their fellow Fundamentalists, for their separatism, and their rejection of the Social gospel as it had been developed by Protestant activists of the previous century.
|
Neo-Evangelical
|
|
They charged the modernists with having lost their identity as Evangelicals, and attacked the Fundamentalists as having lost the Christ-like heart of Evangelicalism.
|
Neo-Evangelical
|
|
As part of this renewal of Evangelicalism, THEY sought to engage the modern world and the liberal Christians in a positive way, remaining separate from worldliness but not from the world a middle way, between modernism and the separating variety of fundamentalism.
|
Neo-Evangelical
|
|
They believed that in doing so, they were simply re-acquainting Protestantism with its own recent tradition. The movement's aim at the outset was to reclaim the Evangelical heritage in their respective churches, not to begin something new; and for this reason, following their separation from Fundamentalists, the same movement has been better known as merely, "Evangelicalism".
|
Neo-Evangelical
|
|
In more recent times the Neo-Evangelical movement has come to be known simply as _____.
|
Evangelicalism
|
|
As both Neo-Evangelicals and Fundamentalists themselves began to use the term Fundamentalist, to describe those with in the evangelical fold, that advocated separation and confrontation, as the proper response to an unbelieving culture, the Neo-Evangelicals were able to regain the name ______.
|
Evangelical
|
|
The term no longer has any reliable meaning except for historical purposes. It is still self-descriptive of the movement to which it used to apply, to distinguish the parties in the developing fundamentalist split prior to the 1950s.
|
Neo-Evangelical
|
|
Neo-orthodoxy teaches that the Bible is a medium of revelation, while orthodoxy believes it is ______.
|
revelation
|
|
The neo-orthodox view of sin is that it is a rejection of our responsibility to treat our _________.
|
fellow man well
|
|
Salvation comes to those who have a subjective encounter with Christ—no acceptance of a set of truths is necessary according to ________.
|
Neo-orthodoxy
|
|
An ethnic group native to the Armenian Highland.
|
Armenians
|
|
Constitute the main population of Armenia and the de facto independent Nagorno-Karabakh Republic.
|
Armenians
|
|
Due to centuries-long foreign domination, a wide-ranging diaspora of around 5 million people of full or partial Armenian ancestry live outside of modern _________.
|
Armenia
|
|
However, the modern Armenian diaspora was largely formed as a result of the _____________ of 1915,
|
Armenian Genocide
|
|
When the Armenians living in their ancestral homeland in eastern Turkey—known as Western Armenia to Armenians—were systematically exterminated by the Turkish government.
|
Armenian Genocide
|
|
It is an important discussion about the relationship between the Church and culture
|
Two Kingdoms doctrine versus Transformationalism
|
|
Deals with the Church’s responsibility toward politics, freedom, social issues, poverty, justice, education, and many other critical issues.
|
Two Kingdoms doctrine versus Transformationalism
|
|
Is essentially built upon two ideas: natural law and a clear distinction between redemptive and non-redemptive social spheres.
|
Two Kingdoms doctrine
|
|
The assumption that moral norms are inscribed on the hearts of all men. These norms are the basis for common society of which both believers and unbelievers are members.
|
Natural Law
|
|
According to two kingdom advocates the general civic realm is not all that exists, however, since there also exists salvific revelation beyond this common ________.
|
natural law
|
|
Sharply distinguish between believers and unbelievers and also between the ecclesiastical government and the civic government.
|
Two Kingdoms advocates
|
|
A believer has dual membership in both kingdoms and thus submits himself to both governments, each of which has been created by God to order the world.
|
Two Kingdoms doctrine
|
|
These two kingdoms rule their respective spheres separately and do not overlap. Christians, as members of both kingdoms, operate fully under the laws of each. As a member of the heavenly kingdom, a Christian submits to the Word of God; as a member of the earthly kingdom, he submits to human laws.
|
Two Kingdoms doctrine
|
|
IT has no aspirations to transform society but rather claims to have a more realistic understanding of the fallenness of the world.
|
Two Kingdoms doctrine
|
|
Also called Neo-Calvinist or Neo-Kuyperian.
|
Transformationalist Approach
|
|
Appeals to the redemption motif in Scripture, namely that God desires to redeem all of his creation and that the church is already involved in that process through cultural redemption.
|
Transformationalist Approach
|
|
The Great Commission is essentially a continuation of that original creation mandate, that was interrupted by the fall, this side of the cross.
|
Transformationalist Approach
|
|
They deny any real sacred/secular distinction; for the THEM, all of life is worship.
|
transformationalist
|
|
Although they recognize antithesis between the values of Christianity and the values of the world’s system, they nevertheless tend to emphasize common grace, which gives all of culture a neutral, or even positive, framework for engagement.
|
transformationalist
|
|
The worldviews of believers and unbelievers are at complete odds with one another, but the cultural material they use to express their worldviews is neutral in itself.
|
Transformationalist Approach
|
|
“All has been created good, including the full range of human cultures that emerge when humans act according to God’s design.”
|
Cornelius Plantinga on the Transformationalist Approach
|
|
You’ll also see this theology in just about any “New Calvinist” or proponent of the “missional church” you read
|
Transformationalist Approach
|
|
You can recognize them by any appeal to cultural transformation or a “Creation-Fall-Redemption” motif in which the Church participates today.
|
Transformationalist Approach
|
|
The strength of this model is that it recognizes the inherent goodness of God’s original creation as well as the mandate for God’s people to be active in his world, cultivating what he has given them and actively living out their faith in every sphere of life.
|
Transformationalist Approach
|
|
Is one of the Semitic languages, an important group of languages known almost from the beginning of human history and including also Arabic, Hebrew, Ethiopic, and Akkadian (ancient Babylonian and Assyrian). It is particularly closely related to Hebrew, and was written in a variety of alphabetic scripts.
|
Aramaic
|
|
Displaced Hebrew for many purposes among the Jews, a fact reflected in the Bible, where portions of Ezra and Daniel are in Aramaic. Some of the best known stories in biblical literature, including that of Belshazzar’s feast with the famous "handwriting on the wall" are in this language.
|
Aramaic
|
|
Survives as a spoken language in small communities in Syria, Iraq, Turkey, and Iran.
|
Aramaic
|
|
Was the site of a deadly confrontation and siege in northern Idaho in 1992 between Randy Weaver, his family and his friend Kevin Harris, and agents of the United States Marshals Service (USMS) and Federal Bureau of Investigation (FBI).
|
Ruby Ridge
|
|
It resulted in the death of Weaver's son Sammy, his wife Vicki, and Deputy U.S. Marshal William Francis Degan.
|
Ruby Ridge Incident
|
|
More than any other issue, though, the deadly standoffs at Ruby Ridge, Idaho, in 1992 and Waco, Texas, in 1993 ignited widespread passion.
|
The Militia Movement
|
|
He was the leader of a small, anti-government group that occupied a compound near Rulo, Nebraska in the early 1980s. He and his group of followers had loose ties to Posse Comitatus and links to the Christian Identity movement. His teachings included the supremacy of the white race, the inherent evil of Jews, and a distrust of all established earthly authority, including governments.
|
Michael W. Ryan
|
|
Michael Ryan was arrested in 1982 after reports and a criminal investigation indicated that he had abused and killed 5-year-old Luke Stice and later killed fellow member James Thimm after he had tortured the latter for several days, near _______.
|
Rulo, NE
|
|
Is a loosely organized, far-right social movement that spreads a conspiracy-minded anti-government and antisemitic message in the name of white male Christians to counter what they believe is an attack on their rights.
|
Posse Comitatus
|
|
The title, appears for the first time in a letter, probably written by Ambrose, from a Council in Milan to Pope Siricius in about 390.
|
Apostles' Creed
|
|
The account of the origin of this creed, the forerunner and principal source of the ___________ as having been jointly created by the Apostles under the inspiration of the Holy Spirit, with each of the twelve contributing one of the articles, was already current at that time.
|
Apostles' Creed
|
|
The earliest appearance of what we know as the ____________ was in the De singulis libris canonicis scarapsus ("Excerpt from Individual Canonical Books") of St. Pirminius (Migne, Patrologia Latina 89, 1029 ff.), written between 710 and 714.
|
Apostles' Creed
|
|
This longer Creed seems to have arisen in what is now France and Spain. Charlemagne imposed it throughout his dominions, and it was finally accepted in Rome, where the old Roman Creed or similar formulas had survived for centuries. It has been argued nonetheless that it dates from the second half of the 5th century, though no earlier.
|
Apostles' Creed
|
|
Is the profession of faith or creed that is most widely used in Christian liturgy. It forms the mainstream definition of Christianity for most Christians.
|
Nicene Creed
|
|
IT was adopted in the face of the Arian controversy. Arius, a Libyan presbyter in Alexandria, had declared that although the Son was divine, he was a created being and therefore not co-essential with the Father, and "there was when he was not," This made Jesus less than the Father, which posed soteriological challenges for the nascent doctrine of the Trinity.
|
Nicene Creed
|
|
The version of 325 explicitly affirms the co-essential divinity of the Son, applying to him the term "consubstantial". The 381 version speaks of the Holy Spirit as worshipped and glorified with the Father and the Son.
|
Nicene Creed
|
|
The original Nicene Creed was first adopted in 325 at the _______.
|
First Council of Nicea
|
|
Is a Christian statement of belief focused on Trinitarian doctrine and Christology.
|
Athanasian Creed
|
|
Athanasius' name seems to have become attached to the creed as a sign of its strong declaration of Trinitarian faith.
|
Athanasian Creed
|
|
Regularly playing his cello in ruined buildings during the siege of Sarajevo, most notably performing Albinoni's Adagio in G Minor, Smailović caught the imagination of people around the world.
|
Vedran Smailović
|
|
Vedran Smailović
|
"Cellist of Sarajevo"
|
|
It states that contradictory statements cannot both be true in the same sense at the same time, e.g. the two propositions "A is B" and "A is not B" are mutually exclusive.
|
law of non-contradiction
|
|
Aristotle says that without the principle of non-contradiction we could not know anything that we ________.
|
do know
|
|
It means that a statement is either true or false.
|
The Law of Excluded Middle
|
|
it excludes a middle ground between truth and falsity.
|
The Law of Excluded Middle
|
|
So while the law of non-contradiction tells us that no statement can be both true and false, the law of excluded middle tells us that they must all be _____.
|
one or the other
|
|
It states that for any proposition, either that proposition is true, or its negation is true.
|
The Law of Excluded Middle
|
|
The law of non-contradiction, the Law of the Excluded Middle, & The Law of Identity.
|
Aristotle’s Three Laws of Thought
|
|
Nothing can both be and not be at the same time and in the same respect.
|
law of non-contradiction
|
|
Something either is or is not.
|
The Law of Excluded Middle
|
|
Something is what it is
|
The Law of Identity
|
|
It states that “each thing is the same with itself and different from another”
|
The Law of Identity
|
|
Each thing (be it a universal or a particular) is composed of its own unique set of characteristic qualities or features, which the ancient Greeks called its essence.
|
The Law of Identity
|
|
Was a leader of the English Reformation and Archbishop of Canterbury during the reigns of Henry VIII, Edward VI and, for a short time, Mary I.
|
Thomas Cranmer
|
|
He helped build the case for the annulment of Henry's marriage to Catherine of Aragon, which was one of the causes of the separation of the English Church from union with the Holy See.
|
Thomas Cranmer
|
|
He wrote and compiled the first two editions of the Book of Common Prayer, a complete liturgy for the English Church.
|
Thomas Cranmer
|
|
After the accession of the Roman Catholic Mary I, ___________ was put on trial for treason and heresy. Imprisoned for over two years and under pressure from Church authorities, he made several recantations and apparently reconciled himself with the Roman Catholic Church.
|
Thomas Cranmer
|
|
On the day of his execution, he withdrew his recantations, to die a heretic to Roman Catholics and a martyr for the principles of the English Reformation.
|
Thomas Cranmer
|
|
Is a fraternal organisation that traces its origins to the local fraternities of stonemasons, which from the end of the fourteenth century regulated the qualifications of masons and their interaction with authorities and clients.
|
Freemasonry
|
|
The basic organisational unit of Freemasonry.
|
Masonic Lodge
|
|
The idea of __________ brotherhood probably descends from a 16th-century legal definition of a brother as one who has taken an oath of mutual support to another.
|
Masonic
|
|
Is an organization of men based on the "fatherhood of God and the brotherhood of man," using builders' tools as symbols to teach basic moral truths generally accepted by persons of good will.
|
Freemasonry
|
|
Its is to enable men to meet in harmony, to promote friendship, and to be charitable. Its basic ideals are that all persons are the children of one God, that all persons are related to each other, and that the best way to worship God is to be of service to people.
|
Freemasonry
|
|
Even sees itself as superseding and unifying all religions. (At various times and places, IT has met religious and political opposition).
|
Freemasonry
|
|
Is defined as "avowed opposition to Freemasonry"
|
Anti-Masonry
|
|
Anti-Masonry is not a ________.
|
homogeneous movement
|
|
Was the first "third party" in the United States.
|
Anti-Masonic Party
|
|
involving or serving as an aid to learning, discovery, or problem-solving by experimental and especially trial-and-error methods
|
heuristic
|
|
Of or relating to exploratory problem-solving techniques that utilize self-educating techniques (as the evaluation of feedback) to improve performance.
|
heuristic
|
|
By virtue of or in the exercise of one's office or position
|
ex cathedra
|
|
The study of the correc methods of interetation. (of the Bible particulary).
|
Hermeneutics
|
|
The process of interpreting a text of scripture.
|
exegesis
|
|
Hermeneutics is the study of how you do _____.
|
exegesis
|
|
the art of preaching
|
homiletics
|
|
Was a German-language writer of novels and short stories, regarded by critics as one of the most influential authors of the 20th century. Most of his works, such as "Die Verwandlung" ("The Metamorphosis"), Der Prozess (The Trial), and Das Schloss (The Castle), are filled with the themes and archetypes of alienation, physical and psychological brutality, parent–child conflict, characters on a terrifying quest, labyrinths of bureaucracy, and mystical transformations.
|
Franz Kafka
|
|
is a collegiate research university located in Oxford, England.
|
University of Oxford
|
|
While having no known date of foundation, there is evidence of teaching as far back as 1096, making it the oldest university in the English-speaking world, and the world's second-oldest surviving university.
|
University of Oxford
|
|
Founded in 1209, IT is the second-oldest university in the English-speaking world and the world's third-oldest surviving university.
|
University of Cambridge
|
|
It grew out of an association formed by scholars leaving the University of Oxford after a dispute with townsfolk.
|
University of Cambridge
|
|
Harvard University is a private Ivy League research university in ______________,
|
Cambridge, Massachusetts
|
|
was a French philosopher, historian of ideas, social theorist, philologist and literary critic.
|
Michel Foucault
|
|
His theories addressed the relationship between power and knowledge, and how they are used as a form of social control through societal institutions.
|
Michel Foucault
|
|
Though often cited as a post-structuralist and postmodernist, _________ rejected these labels, preferring to present his thought as a critical history of modernity.
|
Michel Foucault
|
|
is a late-20th-century movement in the arts, architecture, and criticism that was a departure from modernism.
|
Postmodernism
|
|
includes skeptical interpretations of culture, literature, art, philosophy, history, economics, architecture, fiction, and literary criticism.
|
Postmodernism
|
|
It is often associated with deconstruction and post-structuralism because its usage as a term gained significant popularity at the same time as twentieth-century post-structural thought.
|
Postmodernism
|
|
The term postmodernism has been applied to a host of movements, many in art, music, and literature, that reacted against tendencies in modernism, and are typically marked by revival of historical elements and techniques.
|
Postmodernism
|
|
is a label formulated by American academics to denote the heterogeneous works of a series of mid-20th-century French and continental philosophers and critical theorists who came to international prominence in the 1960s and '70s.
|
Post-structuralism
|
|
A major theme of this thought system is instability in the human sciences, due to the complexity of humans themselves and the impossibility of fully escaping structures in order to study them.
|
Post-structuralism
|
|
is a response to structuralism.
|
Post-structuralism
|
|
It argued that human culture may be understood by means of a structure—modeled on language (i.e., structural linguistics)—that differs from concrete reality and from abstract ideas—a "third order" that mediates between the two.
|
Structuralism
|
|
The author's intended meaning is secondary to the meaning that the reader perceives.
|
Post-structuralism
|
|
rejects the idea of a literary text having a single purpose, a single meaning, or one singular existence. Instead, every individual reader creates a new and individual purpose, meaning, and existence for a given text.
|
Post-structuralism
|
|
is an American linguist, philosopher, cognitive scientist, logician, political commentator and activist. Sometimes described as the "father of modern linguistics."
|
Noam Chomsky
|
|
played a major role in the decline of behaviorism, and was especially critical of the work of B.F. Skinner.
|
Noam Chomsky
|
|
The basis to HIS linguistic theory is that the principles underlying the structure of language are biologically determined in the human mind and hence genetically transmitted.
|
Noam Chomsky
|
|
He therefore argues that all humans share the same underlying linguistic structure, irrespective of socio-cultural difference. In this he opposes the radical behaviourist psychology of B.F. Skinner, instead arguing that human language is unlike modes of communication used by any other animal species.
|
Noam Chomsky
|
|
refers to the western and central regions of New York in the early 19th century, where religious revivals and the formation of new religious movements of the Second Great Awakening took place.
|
burned-over district
|
|
Charles Grandison Finney felt that the area had been so heavily evangelized as to have no "fuel" (unconverted population) left over to "burn" (convert).
|
burned-over district
|
|
speak the Albanian language and more than half of ethnic Albanians live in Albania and Kosovo.
|
Ethnic Albanians
|
|
wrongdoing or misconduct especially by a public official
|
malfeasance
|
|
having power to compel or constrain
|
cogent
|
|
appealing forcibly to the mind or reason : convincing
|
cogent
|
|
a word or suffix that indicates that something is small
|
diminutive
|
|
an informal form of a name
|
diminutive
|
|
the branch of metaphysics that studies the nature of existence or being as such.
|
ontology
|
|
the branch of philosophy that treats of first principles, includes ontology and cosmology, and is intimately connected with epistemology.
|
metaphysics
|
|
philosophy, especially in its more abstruse branches.
|
metaphysics
|
|
the underlying theoretical principles of a subject or field of inquiry.
|
metaphysics
|
|
a treatise (4th century b.c.) by Aristotle, dealing with first principles, the relation of universals to particulars, and the teleological doctrine of causation.
|
metaphysics
|
|
the branch of philosophy dealing with the origin and general structure of the universe, with its parts, elements, and laws, and especially with such of its characteristics as space, time, causality, and freedom.
|
cosmology
|
|
the branch of astronomy that deals with the general structure and evolution of the universe.
|
cosmology
|
|
the study or a theory of the nature and grounds of knowledge especially with reference to its limits and validity
|
epistemology
|
|
a chiefly 20th century philosophical movement embracing diverse doctrines but centering on analysis of individual existence in an unfathomable universe and the plight of the individual who must assume ultimate responsibility for acts of free will without any certain knowledge of what is right or wrong or good or bad
|
existentialism
|
|
also known as sentential logic and statement logic, is the branch of logic that studies ways of joining and/or modifying entire propositions, statements or sentences to form more complicated propositions, statements or sentences, as well as the logical relationships and properties that are derived from these methods of combining or altering statements.
|
Propositional Logic
|
|
The system is made of a set of propositions. Each proposition has a truth value, it is either true or false. Propositions can be joined together using logical connectives to make new propositions. Examples for logical connectives that are used often are logical and, logical or, logical if, logical if and only if and logical not.
|
Propositional Logic
|
|
of, relating to, or derived from living matter.
|
organic
|
|
not using artificial chemicals
|
organic
|
|
of, relating to, or containing carbon compounds
|
organic |
|
relating to, being, or dealt with by a branch of chemistry concerned with the carbon compounds of living beings and most other carbon compounds
|
organic
|
|
forming an integral element of a whole
|
organic
|
|
This Islamic branch believes that the first four caliphs--Mohammed's successors--rightfully took his place as the leaders of Muslims.
|
Sunni
|
|
They recognize the heirs of the four caliphs as legitimate religious leaders.
|
Sunni
|
|
The heirs of the Rightly Guided Caliphs ruled continuously in the Arab world until the break-up of the___________
|
Ottoman Empire
|
|
Believe that only the heirs of the fourth caliph, Ali, are the legitimate successors of Mohammed.
|
Shiites
|
|
Disappeared in 931.
|
Twelfth Imam
|
|
Believed they had suffered the loss of divinely guided political leadership at the time of the Twelfth Imam's disappearance
|
Shiites
|
|
Not"until the ascendancy of Ayatollah Ruhollah Khomeini in 1978" did they believe that they had once again begun to live under the authority of a legitimate religious figure.
|
Shiites
|
|
“the rightly-guided one” whose role is to bring a just global caliphate into being.
|
Mahdi
|
|
"The major difference is that for Shi`is he has already been here, and will return from hiding; for Sunnis he has yet to emerge into history: a comeback v. a coming out, if you will."
|
Mahdi
|
|
In 1928, four years after the abolishment of the caliphate, the Egyptian schoolteacher Hasan al-Banna founded the first Islamic fundamentalist movement in the Sunni world, _____________.
|
the Muslim Brotherhood
|
|
Osama bin Laden was a Sunni Muslim. To him the end of the reign of the caliphs in the 1920s was _________.
|
catastrophic
|
|
These Muslims are more like traditional Catholics in venerating members of the holy family and attending at their shrines.
|
Shiites
|
|
These Muslims are more like the militant brand of Protestantism of the late 1500s that denounced intermediaries between God and the individual and actually attacked and destroyed shrines to saints and other holy figures, where pleas for intercession were made.
|
Contemporary Salafi Sunni
|
|
Al Qaeda is _______ Muslim.
|
Sunni
|
|
Hezbollah is ________ Muslim.
|
Shiite
|
|
Hamas is __________ Muslim.
|
Sunni
|
|
The group now known as ________ chose Abu Bakr, the prophet’s adviser, to become the first successor, or caliph, to lead the Muslim state.
|
Sunnis
|
|
They favored Ali, Muhammad’s cousin and son-in-law to be the first Caliph.
|
Shiites |
|
Ali and his successors are called _____.
|
imams
|
|
They not only lead the Shiites but are considered to be descendants of Muhammad.
|
Imams
|
|
After the 11th imam died in 874, and his young son was said to have disappeared from the funeral, Shiites in particular came to see the child as a _________.
|
Messiah who had been hidden from the public by God
|
|
The largest sect of Shiites,” have been preparing for the Twelfth Imam's return ever since he was hidden by God.
|
“twelvers”
|
|
In 656, the third caliph Uthman was killed by some Egyptians and HE was approached by the people and was made the fourth caliph.
|
Ali
|
|
Moved the Muslim capital to Kufa in Iraq.
|
Ali
|
|
After the third caliph Uthman, a struggle for succession ensued between Caliph Ali and _________, the governor of Syria and cousin of Uthman, in league with a variety of other opponents.
|
Muawiyah
|
|
In 657, Alī's forces met Muʿāwiyah's at the Battle of Siffin. Initially, the battle went against Muʿāwiyah but on the brink of defeat, Muʿāwiyah directed his army to hoist __________.
|
Qurans on their lances
|
|
When Mu'awiyah's Syrian soldiers tied Qurans on their lances __________.
|
Ali backed down
|
|
Was killed by Khawarij.
|
Ali
|
|
Initially supported Ali over Muawiyah but came to oppose both the Shiites and Sunnis. Did not survive as a group.
|
Kharijites
|
|
When Muawiyah died the Shiites claimed the Caliphate for Ali's grandson ________.
|
Husayn
|
|
Massacred Husayn his family and followers.
|
Umayyad soldiers
|
|
When Muawiyah succeded Ali he founded the _____.
|
Umayyad dynasty
|
|
They are on intimate terms with their saints, holding feast days as commemoration, and making pilgrimages to shrines in cities like Damascus, Najaf and Masshad.
|
Shiites
|
|
For THEM, pilgrimage is reserved for Mecca and the sect frowns on over-preoccupation with Islamic figures besides the Prophet Muhammad.
|
Sunnis
|
|
Sunni Islam's most orthodox strain.
|
Wahabbism
|
|
Considers images of religious figures, and indeed any representations of human and animal form, as idolatry.
|
Wahabbism
|
|
Arguably the most significant difference between the two sects is that Shiites are able to "follow" senior clerics of their choosing, shaping their practices and behaviors around particular _____.
|
ayatollahs' edicts
|
|
________ clerics can issue innovative religious rulings around controversial, modern practices.
|
Shiite
|
|
In many respects, Shiite reading of sacred history has been precisely the opposite of the ______.
|
Sunni reading
|
|
The partisans of Ali also believed that he had been designated as successor by the Prophet himself, who earlier had given _________, his only daughter, to Ali in marriage.
|
Fatima
|
|
To mourn _________ was also to grieve for Islam, whose adherents had gone astray before the body of the Prophet had gone cold.
|
Shiite Martyrs
|
|
Those who claimed to walk only the Prophet’s path.
|
Sunnis
|
|
The Prophet's path.
|
Sunna
|
|
In Shiite Islam the lines of Husayn’s descendants came to be regarded as _________—leaders of the spirit, carriers of the divine spark, infallible.
|
Imams
|
|
But the Shiite tradition has it that none died a natural death. All were ultimately murdered (usually by poison) for posing a legitimist challenge to the rule of Sunni usurpers.
|
Imams
|
|
This branch of Shiism, which prefered a particular line of Imams who numbered twelve, eventually became the predominant school of Shiite Islam.
|
Imami or Twelver Shiism
|
|
The pursuit of justice in the world was deferred to a point in eschatological time when the Twelfth Imam, having disappeared into occultation in 873, would return as messianic savior, _____________.
|
as Mahdi, to do final justice
|
|
These Shiites therefore deferred the obligation to wage jihad “in the path of God” to the day when the hidden Imam would reappear as redeemer and raise God’s banners.
|
Imami or Twelver Shiism
|
|
Shiism was redeemed by the _________, a mystical order whose leaders established themselves as the uncontested rulers of Iran in the early 1500′s.
|
Safavids
|
|
Immediately set about transforming Shiite Islam into state orthodoxy—something Shiism, in its quietest variety, had never been.
|
Safavids
|
|
_________came to be defined in large measure by its Iranian adherents, who today constitute about half of all Shiites.
|
Twelver Shiism
|
|
The second implication, of the rise of the Safavids in Iran was the rise of a clercal estate, formed by a powerful body of Shiite clerics, or _______.
|
ulama
|
|
The influence of the religious scholars found doctrinal expression in the eighteenth-century triumph of certain ulama who claimed exceptional powers for Shiite expounders of Islamic law.
|
mujtahids
|
|
Began to claim an authority unparalleled among Sunni ulama.
|
mujtahids
|
|
It became obligatory for each Shiite to follow the rulings of a living ________.
|
mujtahid
|
|
Ineffective as the shahs' reforms were in staving off foreign control, they quite effectively undermined the standing of the ________.
|
ulama
|
|
From the outset in Iran, then, it was the impact of Western imperialism which had the effect of mobilizing _____________.
|
traditional religion
|
|
In 1921, a military strongman emerged as savior of Iran. Reza Khan (later, Reza Shah) seized power from the tottering _______.
|
Qajars
|
|
sSet Iran on an accelerated course of Westernization.
|
Reza Shah
|
|
In the radical new interpretation, of Shiite Islam in response to the oppression of the West, the Imam ___________ emerged as a modern revolutionary, leading the struggle of the oppressed against impossible odds
|
Husayn
|
|
In response to Westernization and the rule of Reza Shah and his son Mohammad Reza Shah, there was a radical reinterpretation of the role of the ulama, that the clerics themselves should rule, that they should struggle to implement God’s law here and now, that they should leave their dry books and lead the people to __________________.
|
anti-imperialist revolution and justice
|
|
Concepts of Shiite Islamic government reached their furthest refinement after the arrival in Najaf in 1965 of ________________, who spent fourteen years of exile in Najaf and there formulated his intellectual case for Islamic government.
|
Ayatollah Ruhollah Khomeini
|
|
Fundamentalists are nostalgic for a lost “Golden Age,” although the meaning of this “Golden Age” is not the same for the Sunnis and the Shiites. For the Sunnis, the aim is to return to the glorious period of the _________.
|
caliphate
|
|
The Shiite fundamentalist are hoping for the realization of the Imamate system.
|
Imamate system
|
|
in religious use is often translated as 'tradition', meaning a report of the teachings, deeds and sayings of the Islamic prophet Muhammad.
|
Hadith
|
|
Was compiled from oral reports that were present in society around the time of their compilation, well after the death of Muhammad.
|
Hadith
|
|
These hadith narrations have formed the controversial basis of the Shariah models of ______.
|
"Islamic law"
|
|
As the application of deductive reasoning in deriving laws directly from the Quran was sidelined, the arbitrary authority of the hadith was used to replace the Quran in forming the basis of ________.
|
'Shariah' Law
|
|
Means the moral code and religious law of a prophetic religion.
|
Sharia
|
|
There are two primary sources of _________: the precepts set forth in the Quranic verses (ayahs), and the example set by the Islamic prophet Muhammad in the Sunnah.
|
Sharia Law
|
|
Is the way of life prescribed as normative for Muslims on the basis of the teachings and practices of the Islamic prophet Muhammad and interpretations of the Quran.
|
Sunnah
|
|
Denotes the practices of Muhammad that he taught and practically instituted as a teacher of the sharī‘ah and the best exemplar.
|
Sunnah
|
|
Sunnah, which consists of what Muhammad believed, implied, or tacitly approved, was recorded by his companions in ________..
|
Hadith
|
|
Is the foundation of Islamic Law. It is the miraculous speech of God that was revealed to the Messenger.
|
Quran
|
|
it is everything besides the Quran that came from God’s Messenger. It explains and provides details for the laws found in the Quran.
|
Sunnah
|
|
is a practical expression of what is in the Quran. This expression takes many forms. Sometimes, it comes as an action performed by the Messenger. At other times, it is a statement that he made in response to something. Sometimes, it takes the form of a statement or action of one of the Companions that he neither prevented nor objected to.
|
Sunnah
|
|
The precepts set forth in the Quranic verses (ayahs), and the example set by the Islamic prophet Muhammad in the Sunnah.
|
Sharia Law
|
|
is a narration about the life of the Prophet or what he approved - as opposed to his life itself, which is the Sunnah as already mentioned.
|
Hadith
|
|
The Quran and the Sunna are the sources of Sharia Law, the Sunna is discovered in the _______.
|
Hadiths
|
|
Gaza and the West Bank.
|
Two Palestinian territories
|
|
In the Gaza Strip, the government is led by the radical Islamist movement ________.
|
Hamas
|
|
In the West Bank,_________ is in power.
|
Fatah
|
|
A political party formerly known as the Palestinian National Liberation Movement
|
Fatah
|
|
Israel considers the leadership of the West Bank to be its legitimate negotiating partner for the ______________________.
|
Palestinian territories
|
|
Fatah has accepted the existence of Israel, but Hamas ________.
|
hasn't
|
|
Israel refuses to consider Hamas a legitimate government, and Hamas refuses to acknowledge the ___________.
|
State of Israel
|
|
Hamas and Fatah split violently in _______.
|
2007
|
|
Palestinian Authority President in August of 2014.
|
Mahmoud Abbas
|
|
Prime Minister of Israel August 2014.
|
Benjamin Netanyahu
|
|
Among other territory, Israel then occupied the West Bank, the Gaza Strip and East Jerusalem, as well as the Sinai Peninsula in Egypt. Palestinians had lived on much of the land taken by Israel.
|
1967 Six Day War
|
|
One of the accord’s conditions was that an autonomous government be set up in the Gaza Strip and the West Bank. Once that was established, Israeli troops had to leave the territories. Israel returned the Sinai to Egypt and left the Gaza Strip.
|
Camp David Accords 1978
|
|
A Palestinian uprising against Israel’s occupation, began at the end of 1987.
|
First Intifada
|
|
Were similar to the Camp David Accords as they called for removal of Israeli forces almost completely from Gaza and from sections of the West Bank.
|
Oslo Accords 1993
|
|
Were a series of agreements that created the Palestinian Authority, which would establish the West Bank and Gaza as one geopolitical unit.
|
Oslo Accords 1993
|
|
Essentially, required that Israel recognize the Palestine Liberation Organization as a legitimate negotiating partner and that, in turn, the Palestinian Authority recognize the state of Israel.
|
Oslo Accords 1993
|
|
In 2001 the ___________ began, this one much bloodier than the first. After heavy casualties on both sides, Ariel Sharon in 2005 decided Israel would leave the Gaza Strip permanently and build a wall to protect itself.
|
Second Intifada
|
|
The West Bank and the Gaza Strip were established, as one geopolitical unit by the Oslo Accords, called the _____.
|
Palestinian Authority
|
|
Palestinians held an election, in 2005, and Mahmoud Abbas was sworn in as the head of the Palestinian Authority. A month later, Abbas and Sharon declared a truce between Israel and the__________ .
|
Palestinian Authority
|
|
In 2006, Hamas won the Palestinian legislative elections when it ran as the Change and Reform Party. Fatah backed a move against the new government. By June 2007, Abbas had dissolved the government and dismissed Hamas. Hamas rejected the ouster and remained in control of Gaza, effectively ________________.
|
splitting the territories
|
|
Hamas and the Palestinian Authority refused to recognize each other as legitimate governments until ___________.
|
April of 2014
|
|
After Hamas took control of the Gaza Strip, Israel reacted. Palestinians from Gaza who were living in the West Bank were forced to go back, while leaving Gaza was restricted to ________________
|
“exceptional humanitarian cases.”
|
|
The Gaza Strip has been periodically subjected to an air, land and sea blockade by Israel and Egypt since _______.
|
2007
|
|
The blockade led Hamas to build smuggling tunnels to Israel, and these tunnels are now targets of the _____________ Israel launched in July of 2014.
|
ground invasion
|
|
Israel’s offensive against increasing rocket attacks from Gaza.
|
Operation Protective Edge,
|
|
Is the unorthodox belief that God is one person who has revealed himself in three forms or modes in contrast to the Trinitarian doctrine where God is one being eternally existing in three persons.
|
Modalism
|
|
Is a Doctor of the Church. He was sometimes referred to as the "Hammer of the Arians" and the "Athanasius of the West."
|
Hilary of Poitiers
|
|
It was signed into law by President George W. Bush on October 26, 2001. It gave authorization of indefinite detentions of immigrants; the permission given law enforcement officers to search a home or business without the owner’s or the occupant’s consent or knowledge; the expanded use of National Security Letters, which allows the Federal Bureau of Investigation (FBI) to search telephone, e-mail, and financial records without a court order; and the expanded access of law enforcement agencies to business records, including library and financial records.
|
Patriot Act
|
|
The legislation would grant additional sweeping powers to the government, eliminating or weakening remaining limits on government surveillance, wiretapping, detention and prosecution.
|
Patriot Act II
|
|
Is an activist and former United States military analyst who, while employed by the RAND Corporation, precipitated a national political controversy in 1971 when he released the Pentagon Papers, a top-secret Pentagon study of U.S. government decision-making in relation to the Vietnam War, to The New York Times and other newspapers.
|
Daniel Ellsberg
|
|
Describes a collection of ancient religions whose adherents shunned the material world created by the demiurge and embraced the spiritual world.[
|
Gnosticism
|
|
A philosophy which says that thought and spiritual things are more real than ordinary human experience and material things.
|
transcendentalism
|
|
A philosophy that emphasizes the a priori conditions of knowledge and experience or the unknowable character of ultimate reality.
|
transcendentalism
|
|
emphasizes the transcendent as the fundamental reality
|
transcendentalism
|
|
a philosophy that asserts the primacy of the spiritual and transcendental over the material and empirical
|
transcendentalism
|
|
going beyond the limits of ordinary experience
|
transcendent
|
|
was an American author, poet, philosopher, polymath, abolitionist, naturalist, tax resister, development critic, surveyor, historian, and leading transcendentalist.
|
Henry David Thoreau
|
|
He is best known for his book Walden, a reflection upon simple living in natural surroundings, and his essay Resistance to Civil Government (also known as Civil Disobedience), an argument for disobedience to an unjust state.
|
Henry David Thoreau
|
|
A religious and philosophical movement that was developed during the late 1820s and 1830s in the Eastern region of the United States as a protest against the general state of spirituality and, in particular, the state of intellectualism at Harvard University and the doctrine of the Unitarian church taught at Harvard Divinity School.
|
transcendentalism
|
|
Among its core beliefs was the inherent goodness of both people and nature.
|
transcendentalism
|
|
Believe that society and its institutions—particularly organized religion and political parties—ultimately corrupt the purity of the individual. They have faith that people are at their best when truly "self-reliant" and independent. It is only from such real individuals that true community could be formed.
|
transcendentalism
|
|
First arose among New England congregationalists, who differed from orthodox Calvinism on two issues. They rejected predestination, and they emphasized the unity instead of the trinity of God.
|
transcendentalism
|
|
Following the skepticism of David Hume, they took the stance that empirical proofs of religion were not possible.
|
transcendentalism
|
|
Developed as a reaction against 18th century rationalism, John Locke's philosophy of Sensualism, and the predestinationism of New England Calvinism. It is fundamentally composed of a variety of diverse sources, including Hindu texts like the Vedas, the Upanishads and the Bhagavad Gita, various religions, and German idealism.
|
transcendentalism
|
|
His 1836 essay Nature is usually considered the moment at which transcendentalism became a major cultural movement.
|
Ralph Waldo Emerson
|
|
He wrote in his 1837 speech "The American Scholar": "We will walk on our own feet; we will work with our own hands; we will speak our own minds... A nation of men will for the first time exist, because each believes himself inspired by the Divine Soul which also inspires all men."
|
Ralph Waldo Emerson
|
|
was an American essayist, lecturer, and poet, who led the Transcendentalist movement of the mid-19th century.
|
Ralph Waldo Emerson
|
|
He was seen as a champion of individualism and a prescient critic of the countervailing pressures of society,
|
Ralph Waldo Emerson
|
|
The use of reasoning or arguments that sound correct but are actually false
|
sophistry
|
|
a reason or argument that sounds correct but is actually false
|
sophistry
|
|
subtly deceptive reasoning or argumentation
|
sophistry
|
|
The practice of charging money for education and providing wisdom only to those who could pay led to the condemnations made by Socrates, through Plato in his dialogues, as well as Xenophon's Memorabilia. Through works such as these, the teachers were portrayed as "specious" or "deceptive", hence the modern meaning of the term.
|
Sophism
|
|
also known as stacking the deck, ignoring the counterevidence, slanting, and one-sided assessment[
|
Special pleading
|
|
is a form of spurious argument where a position in a dispute introduces favourable details or excludes unfavourable details by alleging a need to apply additional considerations without proper criticism of these considerations.
|
Special pleading
|
|
Essentially, this involves someone attempting to cite something as an exception to a generally accepted rule, principle, etc. without justifying the exception.
|
Special pleading
|
|
The lack of criticism may be a simple oversight (e.g., a reference to common sense) or an application of a double standard.
|
Special pleading
|
|
also known as Day of Atonement, is the holiest day of the year for the Jewish people.
|
Yom Kippur
|
|
Its central themes are atonement and repentance. Jewish people traditionally observe this holy day with an approximate 25-hour period of fasting and intensive prayer, often spending most of the day in synagogue services.
|
Yom Kippur
|
|
completes the annual period known in Judaism as the High Holy Days or Yamim Nora'im ("Days of Awe") that commences with Rosh Hashanah.
|
Yom Kippur
|
|
You presented a circular argument in which the conclusion was included in the premise.
|
begging the question
|
|
"assuming the conclusion (of an argument)", a type of circular reasoning.
|
begging the question
|
|
This is an informal fallacy where the conclusion that one is attempting to prove is included in the initial premises of an argument, often in an indirect way that conceals this fact.
|
begging the question
|
|
is widely known for his work in philosophy of religion, epistemology, metaphysics and Christian apologetics. He is the author of numerous books including God and Other Minds (1967), The Nature of Necessity (1974), and a trilogy of books on epistemology, culminating in Warranted Christian Belief (2000).
|
Alvin Plantinga
|
|
the idea that belief in God is a "properly basic belief": it does not need to be inferred from other truths in order to be reasonable.
|
Reformed epistemology
|
|
Because there is an epistemically possible model according to which theistic belief is properly basic—i.e. the one on which God has designed our cognitive faculties such as to be disposed to form belief in God—theistic belief is warranted apart from theistic argument.
|
Reformed epistemology
|
|
are, under the epistemological view called foundationalism, the axioms of a belief system.
|
Basic beliefs
|
|
sorts of beliefs can be justifiably held without the justification of other beliefs.
|
Basic beliefs
|
|
In classical foundationalism, beliefs are held to be properly _______ if they are either self-evident axiom, or evident to the senses (empiricism)
|
basic
|
|
A ___________ proposition is one that is known to be true by understanding its meaning without proof.
|
self-evident
|
|
A logical argument for a self-evident conclusion would demonstrate only an ignorance of the purpose of persuasively arguing for the conclusion based on one or more premises that differ from it
|
self-evident
|
|
is a premise or starting point of reasoning. As classically conceived, an IT is a premise so evident as to be accepted as true without controversy.
|
Axiom
|
|
the relative truth of an _________ is taken for granted within the particular domain of analysis, and serves as a starting point for deducing and inferring other relative truths.
|
Axiom
|
|
What is right is that a proposition is ______________ true, then it cannot be demonstrated from some other premises nor arrived at through generalizations — it is not grounded in either deduction or induction, one might say.
|
self-evidently
|
|
Platinga argues, as did Calvin, that belief in God is properly ________, that is, foundational to all other beliefs, and therefore is a defeater of the claim of irrationality by the non-believer.
|
basic
|
|
Has been the foremost philosopher to argue that belief in God is “properly basic,” i.e., that it does not need some other foundation to be considered rational.
|
Alvin Plantinga
|
|
_______________ shows, among other things, that everyone holds to many beliefs without proof (e.g., most of us believe in the existence of other minds, and in the continued existence of the world even when we are not perceiving it).
|
Alvin Plantinga
|
|
if someone argues that it is immoral to believe anything without _____________, we may well ask what adequate evidence supports that view.
|
evidence
|
|
"we argue for the truth of the Christian worldview from the impossibility of the contrary."
|
Greg Bahnsen presuppositional apologist
|
|
_____________is one of those that you cannot pigeon hole into a single camp. His epistemology relies heavily on presuppositional thinking, Scottish Common Sense Philosophy, and Reformed Thought. His free-will defense against the problem of evil relies on a Molinist position of Divine sovereignty (at best). His ontological argument employs modal logic. His default writing style is Analytic Philosophy. He teaches at a Catholic University (Notre Dame).
|
Alvin Plantinga
|
|
is a professor of philosophy at Boston College and The King's College. He is the author of numerous books as well as a popular writer of Christian philosophy, theology and apologetics. He also formulated, together with Ronald K. Tacelli, SJ, "Twenty Arguments for the Existence of God".
|
Peter Kreeft
|
|
Christian philosopher converted from Calvinism to Catholicism.
|
Peter Kreeft
|
|
too important and respected to be changed, criticized, etc.
|
sacrosanct
|
|
treated as if holy : immune from criticism or violation
|
sacrosanct
|
|
were seven defendants—Abbie Hoffman, Jerry Rubin, David Dellinger, Tom Hayden, Rennie Davis, John Froines, and Lee Weiner—charged with conspiracy, inciting to riot, and other charges related to countercultural protests that took place in Chicago, Illinois, on the occasion of the 1968 Democratic National Convention.
|
Chicago Seven
|
|
On February 18, 1970, all seven defendants were found not guilty of conspiracy. Two (Froines and Weiner) were acquitted completely, while the remaining five were convicted of crossing state lines with the intent to incite a riot, a crime instituted by the anti-riot provisions of the Civil Rights Act of 1968. On February 20, they were sentenced to five years in prison. In addition, they were fined $5,000 each.
|
Chicago Seven
|
|
On November 21, 1972, all of the convictions were reversed by the United States Court of Appeals for the Seventh Circuit on the basis that the judge was biased in his refusal to permit defense attorneys to screen prospective jurors for cultural and racial bias. The Justice Department decided not to retry the case. During the trial, all the defendants and both defense attorneys had been cited for contempt and sentenced to jail, but all of those convictions were also overturned.
|
Chicago Seven
|
|
refers to various organisations which claim or are purported to have links to the original Bavarian group or similar secret societies, though these links are unsubstantiated. They are often alleged to conspire to control world affairs, by masterminding events and planting agents in government and corporations, in order to gain political power and influence and to establish a New World Order.
|
Illuminati
|
|
Central to some of the most widely known and elaborate conspiracy theories, they have been depicted as lurking in the shadows and pulling the strings and levers of power in dozens of novels, movies, television shows, comics, video games and music videos.
|
Illuminati
|
|
Was King of England from 1307 until he was deposed in January 1327. In 1308, he married Isabella of France, the daughter of the powerful King Philip IV, as part of a long-running effort to resolve the tensions between the English and French crowns.
|
Edward II
|
|
showing or suggesting a lofty and courageous spirit
|
magnanimous
|
|
showing or suggesting nobility of feeling and generosity of mind
|
magnanimous
|
|
very generous or forgiving, especially toward a rival or someone less powerful than oneself.
|
magnanimous
|
|
the leader or chief official of a political district under Nazi control.
|
gauleiter
|
|
self-restraint or abstinence, especially in regard to sexual activity; temperance; moderation.
|
continence
|
|
The main language used for communication among Israeli citizens is ___________________.
|
Modern Hebrew and Arabic
|
|
dates back to the days of the Talmud (2nd to 5th Centuries). It was the only form of Jewish practice prior to the 18th century
|
Orthodox Judaism
|
|
today seeks to preserve classical or traditional Judaism.
|
Orthodox Judaism
|
|
emerged in 19th century Germany as a reaction to the extreme assimilationist tendencies of reform Judaism.
|
Conservative Judaism
|
|
It tried to be a middle ground, attempting to maintain basic traditions with adopting to modern life.
|
Conservative Judaism
|
|
emerged following the emancipation from ghetto life in the late 18th century.
|
Reform Judaism
|
|
It sought to modernize Judaism and thus stem the tide of assimilation threatening German Jewry.
|
Reform Judaism
|
|
Traditional or Torah Judaism
|
Orthodox Judaism
|
|
Historical Judaism
|
Conservative Judaism
|
|
Liberal or Progressive Judaism
|
Reform Judaism
|
|
About 14% of U.S. practicing Judaism.
|
Orthodox Judaism
|
|
About 40% of U.S. practicing Judaism.
|
Conservative Judaism
|
|
About 35% of U.S. practicing Judaism.
|
Reform Judaism
|
|
Torah is truth, and man must have faith in its essential, revealed character. A true Jew believes in revelation and the divine origin of the oral and written Torah.
|
Orthodox Judaism
|
|
The Bible is the word of God and man. It is not inspired in the traditional sense, but rather dynamically inspired. Revelation is an ongoing process in the evolutionary sense. Form of Judaism
|
Conservative Judaism
|
|
Revelation is a continuous process. Torah is a human document preserving the history, culture, legends, and hope of a people. It is valuable for deriving moral and ethical insights.
|
Reform Judaism
|
|
God is spirit rather than form. He is a personal God: omnipotent, omniscient, omnipresent, eternal and compassionate. (form of Judaism)
|
Orthodox Judaism
|
|
The concept of God is non-dogmatic and flexible. There is less atheism in Conservative Judaism than in Reform, but most often God is considered impersonal and ineffable. (form of Judaism)
|
Conservative Judaism
|
|
This form of Judaism allows a varied interpretation of the “God concept” with wide latitude for naturalists, mystics, supernaturalisms or religious humanists. It holds that “the truth is that we do not know the truth.”
|
Reform Judaism
|
|
Man is morally neutral, with good and evil inclinations. He can overcome his evil bent and be perfected by his own efforts in observance of the law. (form of Judaism)
|
Orthodox Judaism
|
|
This group tends toward the Reform view, though it is not as likely to espouse humanism. Perfectibility can come through enlightenment. Man is “in partnership” with God. (form of Judaism)
|
Conservative Judaism
|
|
Man’s nature is basically good. Through education, encouragement and evolution he can actualize the potential already existing within him. Mankind may be God.m(form of Judaism)
|
Reform Judaism
|
|
do not believe in “original sin.” Rather one commits sin by breaking the commandments of the Law. (form of Judaism)
|
Orthodox Judaism
|
|
do not believe in a sin nature. The individual can sin in moral or social actions. (form of Judaism)
|
Conservative Judaism
|
|
do not believe in “original sin.” Sin is reinterpreted as the ills of society. (form of Judaism)
|
Reform Judaism
|
|
The law is the essence of Judaism. It is authoritative and gives structure and meaning to life. The life of total dedication to Halakhah leads to a nearness to God.
|
Orthodox Judaism
|
|
Adaptation to contemporary situations is inevitable. The demands of morality are absolute. The specific laws are relative. (form of Judaism)
|
Conservative Judaism
|
|
The law is an evolving, ever-dynamic religious code that adapts to every age. They maintain, “If religious observances clash with the just demands of civilized society, then they must be dropped.” (form of Judaism)
|
Reform Judaism
|
|
The Messiah is a personal, superhuman being who is not divine. He will restore the Jewish kingdom and extend his righteous rule over the earth. He will execute judgment and right all wrongs.
|
Orthodox Judaism
|
|
hold much the same view as the Reform Judaism in reference to the Messiah.
|
Conservative Judaism
|
|
Instead of belief in Messiah as a person or divine being, they favor the concept of a Utopian age toward which mankind is progressing.
|
Reform Judaism
|
|
There will be a physical resurrection. The righteous will exist forever with God in the Garden of Eden. The unrighteous will suffer, but disagreement exists over their ultimate destiny. (form of Judaism)
|
Orthodox Judaism
|
|
Tend toward the Reform view, but are less influenced by Eastern thought about life after death. (form of Judaism)
|
Conservative Judaism
|
|
This form of Judaism has no concept of personal life after death. They say a person lives on in the accomplishments or in the minds of others. There is some influence of Eastern thought, where souls merge into one great impersonal life force.
|
Reform Judaism
|
|
The synagogue is a house of prayer; study and social aspects are incidental. All prayers are recited in Hebrew. Men and women sit separately. The officiants face the same direction as the congregants.
|
Orthodox Judaism
|
|
The synagogue is viewed as the basic institution of Jewish life. Alterations listed under Reform are found to a lesser degree in this form of worship in Judaism.
|
Conservative Judaism
|
|
The synagogue is known as a “temple.” the service has been modernized and abbreviated. English, as well as Hebrew, is used. Men and women sit together. Reform temples use choirs and organs in their worship services.
|
Reform Judaism
|
|
Former name for Covenant Theology.
|
Federalism
|
|
the whole history of the Bible was divided into two major covenant relationships: the covenant of works and the covenant of grace.
|
Covenant Theology
|
|
Refers to the arrangement God made between himself and Adam before humanity's fall into sin.
|
Covenant of Works
|
|
It does not refer to the covenant made with Moses at Sinai, as other Christian traditions tend to use the term.
|
Covenant of Works
|
|
In the covenant of works with Adam, God promised blessings to Adam if he obeyed the command of God (Gen. 1:28-30), but judgment if he disobeyed (Gen. 2:15-17). The determining factor was ________.
|
Adam's works
|
|
the Scriptures indicate that Adam failed to keep God's command. So God made a second covenant arrangement, the ____________________.
|
Covenant of Grace
|
|
IT is used to describe God's relationship with his people throughout the rest of Scripture. Properly speaking, this covenant was ultimately made with Christ as the last Adam, the representative of redeemed humanity.
|
Covenant of Grace
|
|
It is designated a _____________________ because it operates on the basis of divine grace offered through Christ's death and resurrection to all who believe in him.
|
Covenant of Grace
|
|
Some Reformed theologians have spoken of a heavenly, eternal covenant between the Father and the Son, which they have called the _________________.
|
covenant of redemption
|
|
The covenant of grace is the historical expression of the eternal ____________________.
|
covenant of redemption
|
|
began with the promise made after the fall that the seed of the woman would one day crush the seed of the serpent (Gen. 3:15).
|
Covenant of Grace
|
|
unfolded in five major stages of Biblical history. None of these covenant stages opposes any other. On the contrary, each subsequent stage builds upon the previous ones.
|
Covenant of Grace
|
|
After its initiation with God's grace offered to Adam (Gen. 3:15), the covenant of grace developed through the covenant of nature's preservation given to __________.
|
Noah
|
|
God's covenant with ______________ (Gen. 15; 17) began several stages of covenants made with the nation of Israel as God's special chosen people.
|
Abraham
|
|
God promised that Abraham's descendants would receive great blessings and would be the instrument of blessing to the entire ____________.
|
human race
|
|
Following the Covenant of Abraham, the nation of Israel received Moses' _______________ (Exod. 19-24) during the exodus from Egypt, in order to guide the nation toward greater blessings in the land of promise.
|
covenant of law
|
|
When David became king, God then made a ________________ with him (2 Sam. 7; Psa. 89; 132), in which he promised to bless David's faithful sons and never to take the throne of Israel away from David's family.
|
royal covenant
|
|
Finally, the climax of the covenant of grace came through the ______________ established by Christ
|
new covenant
|
|
comes in three stages: the first coming of Christ, the history before his return and the consummation of his kingdom.
|
new covenant
|
|
As the covenant of grace unfolded in this manner, the various stages did not differ in substance but were "___________________________."
|
one and the same under various dispensations
|
|
As Hebrews 7-10 explains, the new covenant is the supreme expression of God's one eternal _______________ with sinners
|
covenant of grace
|
|
Author of the "Quest for the Historical Jesus."
|
Albert Schweitzer
|
|
"The Jesus of Nazareth who came forward publicly as the Messiah, who preached the ethic of the kingdom of God, who founded the kingdom of heaven upon earth and died to give his work its final consecration never existed. He is a figure designed by rationalism, endowed with life by liberalism, and clothed by modern theology in a historical garb. This image has not been destroyed from outside; it has fallen to pieces ." Author of the Quote.
|
Albert Schweitzer
|
|
"True philosophy must start from the most immediate and comprehensive fact of consciousness, and this may be formulated as follows: 'I am life which wills to live, and I exist in the midst of life which wills to live.'" Author of the Quote
|
Albert Schweitzer
|
|
Was an American Catholic writer and mystic. A Trappist monk of the Abbey of Gethsemani, Kentucky, he was a poet, social activist, and student of comparative religion. In 1949, he was ordained to the priesthood and given the name Father Louis.
|
Thomas Merton
|
|
his bestselling autobiography The Seven Storey Mountain (1948), sent scores of World War II veterans, students, and even teenagers flocking to monasteries across the US.
|
Thomas Merton
|
|
Was an American journalist, social activist, and devout Catholic convert. She advocated the Catholic economic theory of distributism.
|
Dorothy Day
|
|
worked closely with fellow activist Peter Maurin to establish the Catholic Worker Movement, a pacifist movement that continues to combine direct aid for the poor and homeless with nonviolent direct action on their behalf.
|
Dorothy Day
|
|
property ownership is a fundamental right and the means of production should be spread as widely as possible rather than being centralized under the control of the state (state socialism), a few individuals (plutocracy), or corporations (corporatocracy). IT therefore advocates a society marked by widespread property ownership.
|
Distributism
|
|
IT has often been described in opposition to both socialism and capitalism, which IT sees as equally flawed and exploitative.
|
Distributism
|
|
began to be used as a polemic term-of-retort to "moral relativism", which had been gaining use as an indictment against political foreign policy that appeared to use only a situation-based application of widely held ethical standards.
|
Moral equivalence
|
|
This fallacy compares minor misdeeds with major atrocities.
|
Moral equivalence
|
|
is a form of equivocation often used in political debates. It seeks to draw comparisons between different, often unrelated things, to make a point that one is just as bad as the other or just as good as the other.
|
Moral equivalence
|
|
It may be used to draw attention to an unrelated issue by comparing it to a well-known bad event, in an attempt to say one is as bad as the other. Or, it may be used in an attempt to claim one isn't as bad as the other by comparison.
|
Moral equivalence
|
|
Israel disengaged from the Gaza strip in 2005. However, the West Bank and the Gaza Strip are still considered to be _____________ according to the international community. As of August 2014.
|
occupied by Israel
|
|
is an attribute which may or may not belong to a subject, without affecting its essence.
|
Accident
|
|
is a property which has no necessary connection to the essence of the thing being described.
|
Accident
|
|
The Romance languages are occasionally called the______.
|
Latin Languages
|
|
are a group of languages descended from Vulgar Latin. They form a branch of the Italic languages within the Indo-European language family.
|
Romance Languages
|
|
evolved from Latin from the sixth to the ninth centuries.
|
Romance Languages
|
|
Of or relating to a group of languages that includes many of the languages spoken in Europe, in the parts of the world colonized by Europeans, and in parts of Asia
|
Indo-European
|
|
a member of the people speaking an unrecorded prehistoric language from which the Indo-European languages are descended
|
Indo-European
|
|
was a movement within Lutheranism that began in the late 17th century, reached its zenith in the mid-18th century, and declined through the 19th century, and had almost vanished in America by the end of the 20th century.
|
Pietism
|
|
While declining as an identifiable Lutheran group, some of its theological tenets influenced Protestantism and Anabaptism generally, inspiring Anglican priest John Wesley to begin the Methodist movement and Alexander Mack to begin the Brethren movement.
|
Pietism
|
|
shares an emphasis on personal behavior with the Puritan movement, and the two are often confused, there are important differences, particularly in the concept of the role of religion in government.
|
Pietism
|
|
combined the Lutheranism of the time with the Reformed emphasis on individual piety and living a vigorous Christian life.
|
Pietism
|
|
a 17th century religious movement originating in Germany in reaction to formalism and intellectualism and stressing Bible study and personal religious experience
|
Pietism
|
|
emphasis on devotional experience and practices
|
Pietism
|
|
marked by overly sentimental or emotional devotion to religion
|
pietistic
|
|
a statement that is not connected in a logical or clear way to anything said before it
|
Non sequitur
|
|
a conclusion or statement that does not logically follow from the previous argument or statement.
|
Non sequitur
|
|
Latin for "it does not follow"
|
Non sequitur
|
|
in formal logic, is an argument in which its conclusion does not follow from its premises.
|
Non sequitur
|
|
is a pattern of reasoning that is always wrong. This is due to a flaw in the logical structure of the argument which renders the argument invalid.
|
Formal fallacy
|
|
is an argument whose stated premises fail to support its proposed conclusion.
|
Informal fallacy
|
|
often stems from a flaw in reasoning that renders the conclusion unpersuasive, the error is not merely a flaw in logic.
|
Informal fallacy
|
|
______________of deductive reasoning fail to follow the rules of logic that guarantee a true conclusion follows given the truth of the premises. This is said to render the argument invalid.
|
Formal fallacy
|
|
may have a valid logical form and yet be unsound because one or more premises are false.
|
Informal fallacy
|
|
often used generally to mean an argument that is problematic for any reason, whether it is formal or informal.
|
fallacy
|
|
The presence of a ____________ in a deductive argument does not imply anything about the argument's premises or its conclusion. Both may actually be true, or even more probable as a result of the argument, but the deductive argument is still invalid because the conclusion does not follow from the premises in the manner described.
|
formal fallacy
|
|
Top down logic.
|
Deductive reasoning
|
|
bottom-up logic
|
Inductive reasoning
|
|
were a nomadic people or peoples, who are known to have lived in Eastern Europe, the Caucasus and Central Asia between the 1st century AD and the 7th century.
|
Huns
|
|
Huns appeared on the borders of __________ in the 4th century.
|
Europe
|
|
was an Argentine Marxist revolutionary, physician, author, guerrilla leader, diplomat, and military theorist.
|
Che Guevara
|
|
A major figure of the Cuban Revolution, his stylized visage has become a ubiquitous countercultural symbol of rebellion and global insignia in popular culture.
|
Che Guevara
|
|
in Mexico City, he met Raúl and Fidel Castro, joined their 26th of July Movement, and sailed to Cuba aboard the yacht, Granma, with the intention of overthrowing U.S.-backed Cuban dictator Fulgencio Batista.
|
Che Guevara
|
|
left Cuba in 1965 to foment revolution abroad, first unsuccessfully in Congo-Kinshasa and later in Bolivia, where he was captured by CIA-assisted Bolivian forces and summarily executed
|
Che Guevara
|
|
Is a religious movement that began after World War I as a reaction against the failed ideas of liberal Protestantism.
|
Neo-orthodoxy
|
|
It was developed primarily by Swiss theologians Karl Barth and Emil Brunner.
|
Neo-orthodoxy
|
|
Others called it “neo-orthodoxy” because they saw it as a revival of the old_________.
|
Reformation Theology
|
|
Differs from “old” orthodoxy in its views of the Word of God and sin. |
Neo-orthodoxy |
|
Defines the Word of God as Jesus (John 1:1) and says that the Bible is simply man’s interpretation of the Word’s actions. |
Neo-orthodoxy |
|
Neo-orthodoxy believes God spoke through "redemptive history," and He speaks now as people "encounter" Jesus, but the Bible itself is not ___________. |
objective truth |
|
Though a Kurdish sect and religion, THIS faith has borrowed from multiple traditions. It was founded in the 11th century by a sheik from the major Islamic dynasty, the Umayyad. |
Yazidi |
|
“They are a secretive community who pass on oral traditions—much of which is unknown to outsiders,” said Hayder al-Khoei, an associate fellow at Chatham House’s Middle East and North Africa Program. Intermarriage with non-Yazidis is forbidden, and it is impossible to convert to their religion. “To be a Yazidi ____________” |
one must be born into a Yazidi family. |
|
“They have borrowed from the Persian tradition, Zoroastrianism (a pre-Islamic religion), Christianity—they believe that Jesus was one of the most important prophets—and Islam,” Gerges said. “It is one of the most complex religions in the world.” They believe in reincarnation, perform baptisms, circumcisions and animal sacrifices. |
Yazidi |
|
The sect is tiny. There are just 700,000 of THEM worldwide. Of this number, 600,000 are concentrated in northern Iraq, with their heartland in the town of Sinjar. |
Yazidi |
|
An ethnic group in Middle East, mostly inhabiting a region known as Kurdistan, which spans adjacent parts of Iran, Iraq, Syria, and Turkey. |
Kurds |
|
The Kurdish people's region Kurdistan, is split up between the countries of _________. |
Iran, Iraq, Syria, and Turkey |
|
They have had partial autonomy in Iraqi Kurdistan since 1991. |
Kurds |
|
Kurds are predominantly _____________, with an estimated 75% of Kurds adhering to this sect. |
Sunni Muslim |
|
Historically known as Afghans in Persian and Pathans in Hindi-Urdu are an Indo-European ethnicity from the subgroup of Eastern Iranians, with populations primarily in Afghanistan and northwestern and western parts of Pakistan. |
Pashtuns |
|
IT is the term used by Kurds to refer to armed Kurdish fighters. |
Peshmerga |
|
These forces of Kurdistan have been in existence since the advent of the Kurdish independence movement in the early 1920s, following the collapse of the Ottoman and Qajar empires which had jointly ruled over the area. |
Peshmerga |
|
Is also the official name of the armed forces of the Kurdistan Regional Government in the autonomous Kurdistan Region. |
Peshmerga |
|
For THEM the law is the most essential component of Islam, leading to an overwhelming emphasis upon jurisprudence, usually narrowly conceived. |
Islamic Fundamentalists |
|
One of the most defining features of _____________ is belief in the "reopening" of the gates of Ijtihad. |
Islamic fundamentalism |
|
Is an Islamic legal term that means "independent reasoning" or "the utmost effort an individual can put forth in an activity." As one of the four sources of Sunni law, it is recognized as the decision-making process in Islamic law (sharia) through personal effort (jihad) which is completely independent of any school of jurisprudence. |
Ijtihad |
|
Thus, a ___________ is recognized as an Islamic scholar who is competent in interpreting sharia by ijtihad. |
mujtahid |
|
Today, there are many different opinions surrounding the role of ijtihad in modern society, and whether or not the "doors of ijtihad are _____________." |
closed |
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______________ being the subset of Muslims "with political goals ... within" the "broader fundamentalist revival". |
Islamism |
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Still another, Martin Kramer, sees little difference between the two terms: "To all intents and purposes, Islamic fundamentalism and Islamism have become _____________ in contemporary American usage." |
synonyms |
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Ira Lapidus distinguishes between mainstream Islamists and Fundamentalists, saying a fundamentalist is "a political individual" in search of a "more original Islam," while the Islamist is pursuing a political agenda. |
Islamist |
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It appears that the terms Islamism and Islamic Fundamentalism are sometimes used synonymously and other times used to make ________________. |
Distinctions |
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An ancient Iranian religion and a religious philosophy. It was once the state religion of the Achaemenid, Parthian, and Sasanian empires. Estimates of the current number of THEM worldwide vary between 145,000 and 2.6 million |
Zoroastrianism |
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Zoroastrianism Arose in the eastern region of the ancient Persian Empire, when the religious philosopher Zoroaster simplified the pantheon of early Iranian gods[3] into _________________: Spenta Mainyu (Progressive mentality) and Angra Mainyu (Destructive Mentality) under the one God, Ahura Mazda (Illuminating Wisdom) |
two opposing forces |
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Was a Persianized native Iranian royal family of Turkic origin, which ruled Persia (Iran) from 1785 to 1925. |
Qajar dynasty |
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For more than two centuries, ____________ has been Saudi Arabia's dominant faith. It is an austere form of Islam that insists on a literal interpretation of the Koran. |
Wahhabism |
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Strict _____________ believe that all those who don't practice their form of Islam are heathens and enemies. |
Wahhabis |
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The leading stream of Islam in Sunni Saudi Arabia, is extremely anti-Shiite, since certain Shiite practices conflict with THEIR Islamic practice. |
Wahhabism |
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Were Christian hermits, ascetics, and monks who lived mainly in the Scetes desert of Egypt beginning around the third century AD. |
Desert Fathers |
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The desert monastic communities that grew out of the informal gathering of hermit monks (Desert Fathers) became the model for __________. |
Christian monasticism |
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Describes a lifestyle characterized by abstinence from worldly pleasures, often for the purpose of pursuing spiritual goals. Many religious traditions, such as Hinduism, Buddhism, Jainism, and Christianity advocate restraint with respect to actions of body, speech, and mind. |
Asceticism |
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In the New Testament, the city is described as the childhood home of Jesus. |
Nazareth |
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It was the home of Joseph and Mary ( Luke 2:39 ), and here the angel announced to the Virgin the birth of the Messiah ( 1:26-28 ). |
Nazareth |
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Here Jesus grew up from his infancy to manhood ( 4:16 ); and here he began his public ministry in the synagogue ( Matthew 13:54 ), at which the people were so offended that they sought to cast him down from the precipice whereon their city was built ( Luke 4:29 ). |
Nazareth |
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Is situated among the southern ridges of Lebanon, on the steep slope of a hill, about 14 miles from the Sea of Galilee and about 6 west from Mount Tabor. |
Nazareth |
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This name, which in the Roman age was applied to a large province, seems to have been originally confined to a little "circuit" of country round Kedesh-Naphtali, in which were situated the twenty towns given by Solomon to Hiram king of Tyre as payment for his work in conveying timber from Lebanon to Jerusalem. |
Galilee |
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In the time of Jesus all Palestine was divided into three provinces,________________. |
Judea, Samaria and Galilee |
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In the time of Christ, included all the northern part of Palestine lying west of the Jordan and north of Samaria. |
Galilee |
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Jesus resided here from infancy till he was thirty years of age, and during much of his public ministry; and the cities of his public ministry; and the cities of Nazareth, Nain, Cana, Capernaum. |
Galilee |
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Nazareth was a city in _______. |
Galilee |
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As most of the Israelites returning from the captivity belonged to the tribe of Judah, they came to be called Jews and their land _______. |
Judea |
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___________ was, in strict language, the name of the third district, west of the Jordan and south of Samaria. |
Judea |
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Jesus was born in Bethlehem in the province of __________. |
Judea |
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In Jesus time it was the southern province in Israel. |
Judea |
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In Jesus time just north of Judea was _____. |
Samaria |
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In Jesus time north of Samaria was _______. |
Galilee |
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Jews despised the ____________ so much that when they were walking to Galilee from Judea, they would go out of their way to cross over to the east side of the Jordan River and go all the way around ______________ until they were far enough north to cross over into Galilee. |
Samaritans/Samaria |
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Pharisees, Sadducees, and Essenes were factions that developed under _______________. |
Hasmonean rule |
|
The ruling dynasty of Judea and surrounding regions during classical antiquity. Between c. 140 BC and c. 116 BC, the dynasty ruled semi-autonomously from the Seleucids in the region of Judea. |
Hasmonean |
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They are the spiritual fathers of modern Judaism. |
Pharisees |
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Their main distinguishing characteristic was a belief in an Oral Law that God gave to Moses at Sinai along with the Torah. |
Pharisees |
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They also maintained that an after-life existed and that God punished the wicked and rewarded the righteous in the world to come. They also believed in a messiah who would herald an era of world peace. |
Pharisees |
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They were elitists who wanted to maintain the priestly caste, but they were also liberal in their willingness to incorporate Hellenism into their lives. |
Sadducees |
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They rejected the idea of the Oral Law and insisted on a literal interpretation of the Written Law; consequently, they did not believe in an after life, since it is not mentioned in the Torah. |
Sadducees |
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The ancient Jewish court system. |
The Sanhedrin |
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Was the supreme religious body in the Land of Israel during the time of the Holy Temple. |
The Great Sanhedrin |
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A kind of Jewish Supreme Court made up of 71 members whose responsibility was to interpret civil and religious laws. |
The Great Sanhedrin |
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The Pharisees and Sadducees were two parties that served in the _________. |
The Great Sanhedrin |