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34 Cards in this Set
- Front
- Back
Assessing Definitions
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-Identify definition: “term=df. Definition.”
-Universally generalizable statements -Are generalizations true |
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Extracting, evaluating arguments
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o Identify conclusion
o Identify the premises o Squash it into a valid pattern |
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moral objectivism, absolutism
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there are true universal moral principles that bind all people and all cultures at all times and all places whether or not they accept those principles
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ethical relativism
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there are no universally valid moral principles
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strong conventional relativism
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in all cases, societal standards determine what is morally required for an agent to do
(this says what is right/wrong, not legal/illegal) |
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weak conventional relativism
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in some cases, societal standards determine what is morally required for an agent to do
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strong subjective relativism
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in all cases, individual standards determine what is morally required
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weak subjective relativism
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in some cases, individual standards determine what is morally required
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moral nihilism
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no moral judgements are objectively true or false (abortion is neither fully right nor fully wrong)
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moral skeptivism
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no one can ever know which moral judgments are true and which ones are false.
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strong cultural relativism
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in all cases, there are no moral standards accepted by all societies
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weak cultural relativism
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there are some moral principles which some societies believe and some societies reject
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argument from difference
extract |
1. cultures differ from each other in their moral practices
2. if 1 is true, then there are no moral principles accepted by all societies ----- 3. there are no moral principles accepted by all societies 4. if 3 is true, then there are no universally valid moral principles ----- 5. there are no universally valid moral principles |
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response to argument from difference: no fundamental disagreements
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P2 is false: X and Y have a fundamental disagreement about P iff: X and Y disagree about P1 and their disagreements cannot be attributed to nonmoral facts
ex: whether or not capital punishment deters crime |
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response to argument from difference: at least one principle
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attacks P2
if you can find 1 principle everyone can agree on, then P2 is false |
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response to argument from difference: P1 is sketchy
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reject P1
what counts as a culture? you must carefully define a culture even within a set culture, there are varying opinions within a culture. it is hard to define the opinions of a culture |
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response to argument from difference: dependency is false
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rejects P4
just because people dont agree on a moral principle doesnt mean that there is a set answer ex. earth flat vs round does this mean that the earth is neither round nor flat? |
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ER and tolerance
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- it is innapropriate to say that ER endorses tolerance because that would be enforcing an absolutist agenda
-ER says that whatever is right and wrong is based on a culture or the individual |
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argument from bad behavior
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1. if sSR is true, that it would be morally ok to fail all of my students
2. it is not morally OK for me to fail all of my students. --- 3. sSR is false |
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argument from meaning
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1. is sCR is true, that "action x is morally right" means "x is in accordance wit the current standards of my society"
2. "if action x is morally right" means "x is in accordance with the current standards of my society" then it is always a contradiction to say that an action approved by your society is always wrong. 3. it is not always a contradiction to say that an action is in accordance with the current standards of my society is morally wrong. ---- 4. sCR is false |
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socrates' first def of justice
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justice= df. speaking the truth and paying whatever debts one has incurred
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socrates' seconddef of justice
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justice= df. benefiting ones friends and harming ones enemies
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criticism of def 1
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giving a knife to a crazy man
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criticism of def 2
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if you harm your enemies, you are actually making them less able to do the right thing.
(locking someone away for stealing bread) |
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socrates' principle of specialization
role in the healthy city |
each person should perform the role for which he is naturally best suited and he should not meddle in any other business
allows society to be efficient |
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the healthy city
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city that contains everything it needs to be self sufficient and nothing else.
food, shelter, clothing, (and respective makers) needs to be efficient. everyone needs to be specialized, division, of labor. |
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the luxurious city
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city that has stuff that is not needed. (silk recliners, people who fan you with palm leaves)
cannot be self sufficient, leads to propreital problems |
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pragmatic vs epistemic justification
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p- believing something is good for you
e- evidence supports it socrates only supports epistemic...he should only escape if the evidence says so |
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why does socrates think it is unjust to escape
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you should never do an inustice for an injustice. it would be disregarding the law to say no to authority.
socrates- no matter what, it is bad to undermine the law. he has lived in athens his whole life. he is giving consent to the ways of athenian society. |
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lockes state of nature
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what people would be like without government
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laws of nature
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1. state of perfect freedom (within law of nature)
2. state of equality 3. note free to destroy yourself unless justified by a noble being/cuase 4. state of nature is governed by laws of nature. (there are some laws that apply to us by being human being (cannot harm people, restrict liberty, take possessions) 5. not everyone has intrinsic goodness 6. everyone has the right to enforece the law in a state of nature 7. deficencies of state of nature -no settled, know legal law -no indifferent judge -you lack the power to execute sentences -lockes solution: institute a civil government |
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lockes state of war
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if one person wants to take advantage of somebody else, it is violation of the law of nature. as a victim, you could enforce the law of nature by killing them or enslaving them
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can you enslave yourself according to locke? is he right?
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-you do not have the moral power to end your life or give it to someone else
people cannot be born into slavery if you violate laws of nature, you can enslave them |
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locke and right to property
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you own your body and the activities of your labor
if you take an unowned thing and work it, it becomes yours you cant take as much as you want |