Use LEFT and RIGHT arrow keys to navigate between flashcards;
Use UP and DOWN arrow keys to flip the card;
H to show hint;
A reads text to speech;
88 Cards in this Set
- Front
- Back
Acrocorinth
|
the name of the acropolis of Corinth, a hill that rises 1857 feet (566
meters) above sea level with the city built at its base |
|
acropolis
|
the upper fortified part of an ancient Greek city; usually a natural hill
which, when fortified, protected the city |
|
ad hoc
|
something that is said or written for the particular case at hand without
consideration of wider application |
|
ad hominem
|
an argument that appeals to a person’s experience or feelings rather than
to his reason, an attack on an opponent’s character |
|
agora
|
the Greek word for the marketplace, which always formed the city
center of the ancient Greek cities |
|
already—not yet
|
the theological terminology that expresses the Christian’s eschatological
existence; what God has already accomplished for the believer in Christ’s first coming, but which has not yet been fully realized, and will not be fully realized until His second coming |
|
ambiguous
|
an expression or word that is capable of being understood in two or
more possible senses |
|
analogy
|
resemblance in some particulars between things otherwise unlike
|
|
anthropology
|
as a theological term, the study of man, his origin, nature, and destiny
|
|
antinomianism
|
the belief that because salvation is by grace, the moral law is no longer
in effect |
|
Aphrodite
|
the Greek goddess of love and beauty, whose temple sat atop the
Acrocorinth |
|
Apollo
|
the Greek god of sunlight, prophecy, music and poetry, whose temple
was the largest structure in the agora |
|
argument
|
line of reasoning
|
|
asceticism
|
extreme self-denial as a means of spiritual discipline
|
|
authenticity
|
genuineness, referring to whether an Epistle was written by the person
who claims to have written it |
|
bema
|
a raised platform in the marketplace where all official business was
conducted and legal actions were settled |
|
carnal
|
relating to or given to crude bodily pleasures and appetites
|
|
celibacy
|
abstention from marriage and sexual intercourse
|
|
chattel property
|
a piece of movable personal property as contrasted with real estate; a
slave or bondman |
|
christology
|
theological interpretation of the person and work of Christ
|
|
chronological
|
an arrangement of events in their order of occurrence
|
|
comparable particulars
|
in hermeneutics, specific items that are alike across times and cultures
|
|
content
|
the questions that have to do with what is being said in contrast with
why it is being said |
|
context (historical)
|
the interrelated conditions in which something exists or occurs
|
|
context (literary)
|
the parts of a discourse that surround a word or passage and can throw
light on its meaning |
|
cosmopolitan
|
composed of persons, constituents, or elements from all or many parts
of the world |
|
culture
|
the customary beliefs, social forms, and material traits of a racial, religious, or social group
|
|
didache
|
a technical term for the teaching message conveyed to the believers
|
|
dynamic equivalent
|
a theory of translation that keeps historical distance on all historical and
most factual matters, but finds a grammatical equivalent in the receptor language on matters of style, grammar, and language |
|
ellipsis
|
the omission of one or more words that are obviously understood but
that must be supplied to make a construction grammatically complete |
|
enthusiasm
|
strong excitement of feeling; the meaning for this course: belief in
special revelations of the Holy Spirit |
|
eschatology
|
a branch of theology concerned with the final events at the end of the
world |
|
ethic
|
a set of moral principles or values
|
|
euphemism
|
the practice of substituting more pleasing words for words that are
considered somewhat offensive to a given culture in a given context |
|
excommunication
|
exclusion from fellowship in a group or community
|
|
exegesis
|
the interpretation of a text in its original context
|
|
extended application
|
to give the text a meaning, or extend its application, beyond the original intent of the author
|
|
fertility cult
|
a system of nature worship involving rites intended to insure the productiveness of plants and animals; the rites were often sexual in nature
|
|
firstfruits
|
the earliest gathered crops offered to God in thankfulness for the
harvest to come |
|
forensic
|
belonging to or used in courts of law
|
|
free church
|
a church that does not have set forms to follow in church
|
|
glossolalia
|
technical term for speaking in tongues
|
|
gnosis
|
the Greek word for knowledge, referring to the special knowledge that some of the Corinthian believers thought they had
|
|
gnostic
|
one who thinks he has knowledge, or who adheres to the beliefs of gnosticism
|
|
gnosticism
|
a theological system that believes that matter is evil and that salvation comes through knowledge (Gnosticism as a system did not flourish
until the second century, so the people in Corinth who held these beliefs must always be understood as “so-called” gnostics) |
|
grammatical
|
conforming to the rules of grammar in a given language
|
|
Hellenistic
|
relating to Greek history and culture after Alexander the Great
|
|
henotheism
|
the worship of one god without denying the existence of other gods
|
|
hermeneutics
|
the part of interpretation that is concerned with what a text means in the present, its application for us
|
|
historical distance
|
the difference between the meanings of words and ideas in their past historical context as compared with their present day context
|
|
homiletical
|
conversational; related to preaching—a homiletical commentary is one
that gives an informal exposition of Scripture for the sake of preaching |
|
horizontal
|
having to do with people’s relationships with one another
|
|
imperative
|
a command or order; obedience to God’s will
|
|
indicative
|
a verb that indicates a fact that exists; having to do with God’s
acceptance of a person |
|
integrity
|
in Bible interpretation the unity of a letter in its present form
|
|
irony
|
the use of words to express something other than and especially the opposite of the literal meaning
|
|
isthmus
|
a narrow strip of land connecting two larger land areas
|
|
kerygma
|
the Greek word for “preaching” that has come to be used for the basic content of the early Christian preaching
|
|
kosher
|
a food prepared by Jewish people in accordance with Jewish practices;
selling or serving food ritually fit according to Jewish law |
|
legalism
|
the belief that one is accepted by God or maintains salvation on the
basis of keeping God’s laws |
|
libertinism
|
belief in total unrestraint by law, convention, or morality in religious
matters |
|
literal
|
reproduced word for word
|
|
liturgical
|
using a prescribed form for public worship
|
|
locative
|
in this course: the Greek case for nouns that has to do with the place where something is found
|
|
manuscript
|
handwritten document, referring to any early handwritten copy of the
Scriptures |
|
metaphor
|
a figure of speech in which a word or phrase literally denoting one kind
of object or idea is used in place of another to suggest a likeness or analogy between them |
|
metaphorical
|
figurative rather than literal language
|
|
occasional
|
composed for a particular occasion
|
|
occasioned
|
caused to bring about
|
|
papyri
|
written scrolls made of papyrus; papyri recently found date back to the first century and reveal everyday life of that time
|
|
pejorative
|
disparaging, having a tendency to make or become worse
|
|
pleonasm
|
a grammatical term for the use of more words than are necessary to
convey the sense, redundancy |
|
receptor language
|
the language into which something is being translated
|
|
rhetorical question
|
questions that are asked merely for effect with no answer expected
|
|
sacraments
|
a formal religious act that is sacred as a sign or symbol of a spiritual reality; especially, baptism and the Lord’s Supper
|
|
scruples
|
ethical considerations or principles that inhibit action
|
|
seance
|
a spiritualist meeting to receive spirit communications
|
|
Septuagint
|
a pre-Christian Greek version of the Jewish Scriptures edited by Jewish scholars and adopted by Greek-speaking Christian
|
|
sophia
|
a Greek word translated “wisdom” and used to refer to philosophy,
human wisdom, and the wisdom of God |
|
spiritualism
|
a belief that spirits of the dead communicate with the living through a medium
|
|
textual criticism
|
the science that tries to determine the actual wording of the original text of the Bible
|
|
topographical
|
the physical or natural features of a place or region
|
|
translate
|
to turn into one’s own or another language; to change from one place or setting to another place or setting
|
|
variant
|
one that exhibits variation from a type or norm; the differences that exist between any two manuscripts of the New Testament
|
|
verbal
|
having to do with the use of words
|
|
vertical
|
upright, having to do with man’s relationships to God
|
|
vicarious
|
experienced by one person as a substitute for another
|
|
wisdom
|
ability to discern inner qualities and relationships; judgment
|