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40 Cards in this Set
- Front
- Back
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revelation
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scripture and tradition are two streams of one source of divine tradition
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Scripture
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closed sacred writings in a collection of stories, poems, letters etc this is a way of revealing revelation of God bc it has divine authorship. God allowed a selected number of people with their talents to record His Word--OT and NT by Church.
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Tradition
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practice and beliefs shared by community that shape and discipline the community, preserve Revelation
includes ecumenical council and the papacy |
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exegesis
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"reading out of hte text"
method of reading in the historical, cultural, social context during which the author has written. |
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eisegesis
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"reading into the text"
reader takes out whatever meaning they impose on it--"a reader's reading" tradition's interpretive view exegetical impase |
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doctrinal trajectory
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line or development in a direction already begun in the ministry
-doctrines w/ an "abundant but incipient" basis in Scripture **Jesus fully divine and human **Trinity -doctrines with a slender basis in Scripture **virgin birthday -=doctrines in which Scripture is silient **saints |
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historical-critical method
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STARTING POINT in the work of interpreting biblical text
HISTORICAL a way of reading scripture that makes use of historical research and literary analysis, social, economical, political, and cultural setting of biblical times CRITICAL judge and evaluate the text in narrative light-----form, genre, type of lit |
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extraordinary magisterium
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doctrine/dogma defined by an ecumenical council or by a papal pronouncement on faith and morals
-ex cathedra INFALLIBLE TEACHING |
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ordinary magisterium
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*any epistals or letters that bishops, cardinals, or pope writes
*teaching/interpretation of the faith *NOT fallible |
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ecumenical council
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meeting of the bishops of the whole church convened to discuss and settle matters of Church doctrine and practice
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bishop
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successors to the apostles, service of the community, teachers for doctrine, priests for sacred worship, and ministers for governing
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priest
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confect/conduct mass
reside and minister sacraments |
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deacon
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ordained to ministry, read Gospel, help confect
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laity
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all the fiathful except those in holy orders and those in the state of religious life specially aproved by the Church.
They are secular in nature and they live in the ordinary circumstances of family and social life. common priesthood not ordained |
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apostolic succession
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-office of bishos are given a special grace to be able to dtermine/guide/assert/teach the true teaching of the Chruch
-guardians of revelation -succede: things coming after, following in order -unbroken chain from Jesus's apostles to bishops presently. |
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the church as hierarchical
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pope:
bishop: successors to the apostles priest: confect/conduct Mass, preside and minister sacraments deacons: ordained to ministry, read Gospel, help confect |
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altar
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a raised table or satand on which sacrifice of the Mass is offered
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ambo
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elevated pulpit with a flight of stairs on each side from which the Epistles and Gospels are read
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rubrics
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Latin for red
a direction in a missal, hymnal, or other liturgical book on conduct of church instruction in what to do in a liturgy |
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tabernacle
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a cupboard or boxlike receptacle for the exclusive reservation of the Blessed Sacrament
--constructed to be easily taken apart, stood at center of Israel camp |
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liturgy (definition of the term in ancient secular as well as modern church meaning)
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ritualized, formal, public worship of the Church
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Mass (what does it refer to now, and what did it mean originally?)
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Mass means dismissed
celebration of Eucharist, principal and essential worship service--intro rites, lit of word, lit of Eucharist, concluding rites |
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Eucharist (original meaning and current meaning)
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celebrationof Mass/Eucharistic liturgy and consecratedbread and wine--body and Blood of JC
height and summit of Catholic teaching/faith |
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divine office
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official set of daily prayers prescribed by RC Church to be recited at canonical hours by clergy, religious orders, and laity
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full, conscious, and active participation" of the faithful
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-prior to the councial the exp of most members of the liaty at Mass was passivity
-active part is a duty and a right of every individual bc of baptism--what makes us members of People of God -true participation, active and interior (role in liturgical celebration and fundamental disposition: way of life) |
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liturgy of the Word
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the faithful are instructed in the revealed word of God. It consists of readings from Sacred Scripture and the songs occurring between them. The homily, profession of faith, and the prayer of the faithful develop and conclude the Liturgy of the Word.
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liturgy of the Table/Eucharist
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The most solemn part of the Mass, from the Presentation to the Gifts to the Postcommunion included. The Church has arranged this part of the Mass so that its several parts correspond to the words and actions of Christ at the Last Supper, and specifically in three stages: in the Presentation of the Gifts are brought the bread, wine, and water, even as Christ took these elements into his hands; in the Eucharistic prayer God is thanked for the whole work of redemption and the gifts become the body and blood of Christ; in the Breaking of the one Bread the unity of the faithful is signified, and in Communion they receive the same Christ who gave himself on Holy Thursday to his Apostles.
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consecration of bread and wine
be prepared to answer: who consecrates the bread and wine at Mass? who offers the "immaculate victim" at Mass? |
It is indeed the priest alone, who, acting in the person of Christ, consecrates the bread and wine, but the role of the faithful in the Eucharist is to recall the passion, resurrection and glorification of the Lord, to give thanks to God, and to offer the immaculate victim not only through the hands of the priest, but also together with him; and finally, by receiving the Body of the Lord, to perfect that communion with God and among themselves which should be the product of participation in the sacrifice of the Mass. —Second Vatican Council (emphasis added)ii
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the People of God: the one/ordinary/universal/royal priesthood; the ministerial priesthood; "children of God"; a Eucharistic community; possessing the sensus fidei (be prepared, as in quiz two, to define each part of this set in terms of the "people of God")
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--the "one priesthood of Christ": priesthood fo all believers
--reborn as children of God: no longer servants/slaves, Baptism is the adoption rite --a Eucharistic community: centered on teh communion, height and summit of RC --possessing the "sensu fidei" you instinctually are knowledgeable about faith |
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sensus fidelium
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instinct of the collected faithful
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consensus fidelium
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the right teaching of the collected faithful--won't be wrong, guided by Magistermium.
Exists over time and space--every part past present and future |
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pilgrim Church
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-asdfghjkl;
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communion of saints
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The unity and co-operation of the members of the Church on earth with those in heaven and in purgatory. They are united as being one Mystical Body of Christ. The faithful on earth are in communion with each other by professing the same faith, obeying the same authority, and assisting each other with their prayers and good works. They are in communion with the saints in heaven by honoring them as glorified members of the Church, invoking their prayers and aid, and striving to imitate their virtues. They are in communion with the souls in purgatory by helping them with their prayers and good works.
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the body of Christ
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-Jesus Christ is the head
-all parts work together |
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the call to holiness: how is the Vatican II definition uniquely Christian? uniquely Catholic?
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-it works from what you have
-0there has to be a living faith (evolution, growth) -Trinitarian: obey father, adore spirit, follow JC by being poor humble and corss bearing -parish is central to this |
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consecrated religious life
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-teaching and example of Christ provide the foundation for the evangelical counsels of chaste self-dedication to God, of poverty and of obedience
-constitute a gift of God which the Church as received from her Lord and which by his grace she always safeguards -have stable and more solidly based way of Christine life -dead to sin and dedicated to God; desires to derive still more abundant fruit from teh grace of his baptism -makes profession in the Church of evangelical counsels 1. in order to be set free from hindrances that could hold him back form fervent charity and perfect worship of God 2. in order to consecrate himself in a more thoroughgoing way to the service of God |
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sacrament: what is the meaning of term, and what does a Catholic sacrament require?
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Sacraments are outward signs of inward grace, instituted by Christ for our sanctification--narrative and ritual action
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1. For the Roman Catholic Church, the Eucharist is the "source and summit of Christian life." Based on our readings and on our time in the Madonna della Strada chapel, what does this mean? In your answer, be sure to make reference to the following: bishop, liturgy, sacrament, pilgrim Church, and the body of Christ.
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2. What makes a correct Roman Catholic interpretation of Scripture different from a purely academic historical-critical exegesis? What makes a correct Roman Catholic interpretation of Scripture different from a contemporary Protestant reading of Scripture?
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ACADEMIC H/C EXEGESIS
1. some guwrote it so it means "x" 2. God inspired him 3. what does the Chruch say, Church is right bc of bishops authority |
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3. What makes the call to holiness described in Lumen Gentium a type of holiness unique to Christianity (rather than, say, to Judaism or Islam)? What makes it uniquely Catholic (rather than, say, Protestant or just "spiritually" Christian)?
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At the heart of Lumen Gentium lies the universal call to holiness that is the fullest expression and practice of communio. Holiness is the inscription of Christ in our lives by the Spirit so that God's sovereignty, gracious love and mercy are actively visible in and for the world. Holiness is the most radical witness which, like martyrdom, subverts all attempts to erase Christ from the life of the world. Each form that it takes has a unique and irreducible place in the community, none is higher than the other and none can be complete without the other. All the different states of Christian life are means to holiness and participate in the holiness of the Body of Christ. There is also a reconciling aspect of this: if holiness seeks and builds communion then the Church has a mission to promote communio among all peoples and nations. It is an important insight of John Paul II that the Church's search for peace among Christians, nations and all the great religions of the human family is ultimately part of the way in which the Church lives its call to holiness through the ministry of reconciliation and its desire to heal the memories of history. The fruit of this is peace among all nations and peoples. The Pope's prophetic stance against war has a theological and ecclesiological basis that is especially important in the current international situation. Lumen Gentium does not ask us to be a new Church; it asks us to let the unfathomable depths of the Triune mystery shape us. This requires considerable gifts of leadership at every level and a willingness to let that leadership emerge. It requires a constant, purifying reflection upon the nature, use, and abuse of power within the community. When power is well ordered it is a grace and source of consolation; it shows itself in a ministry of loving service that continues to enact for the community the self-emptying of the paschal mystery and the mandatum of Holy Thursday.
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