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29 Cards in this Set

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Merovingian looped fibula, from Jouy-le-Comte, France, mid sixth century.
Merovingian looped fibula, from Jouy-le-Comte, France, mid sixth century.
Animal interlace motif. Barbarian art before converting to christianity. Berzerkers- Romans called these barbarians, worked into frenzy making them unstoppable.
Animal-head post, from the Oseberg, Norway, ship burial, ca. 825.
Animal-head post, from the Oseberg, Norway, ship burial, ca. 825.
Panther not native to Norway, adopted symbols. Covered in animal interlace motif.
Gold Buckle, Sutton Hoo, 7th century.
Gold Buckle, Sutton Hoo, 7th century.
Animal interlace
Gold set off by Niello.
Hinged shoulder clasp from the ship burial at Sutton Hoo, England, Anglo-Saxon, c. 625-30 C.E
Hinged shoulder clasp from the ship burial at Sutton Hoo, England, Anglo-Saxon, c. 625-30 C.E
Animal interlace motif. Non objective renewing of force in nature.
Purse cover, from the Sutton Hoo ship burial in Suffolk, England, ca. 625.
Purse cover, from the Sutton Hoo ship burial in Suffolk, England, ca. 625.
Barbarian deity between bears.
Jesus, Roman figures at crucifixion.
Jesus, Roman figures at crucifixion.
Triumphing over death.
“Arrest of Jesus” from the Book of Kells, 8th c.
“Arrest of Jesus” from the Book of Kells, 8th c.
Animal interlace motif. Struggle keystone of triumph over death. Triumph arch. Things from ancient rome, christianity, and barbarian.
Wooden portal of the stave church at Urnes, Norway, ca. 1050–1070.
Wooden portal of the stave church at Urnes, Norway, ca. 1050–1070.
Vikings last pop in west europe to embrace christianity. Animal interlace motif.
Apatropic symbols-Evil to ward away evil.
Example of a Stave Church from Borgund Norway, 12th c.
Example of a Stave Church from Borgund Norway, 12th c.
STAVE CHURCH. NORWAY.
Man (symbol of Saint Matthew), folio 21 verso of the Book of Durrow, possibly from Iona, Scotland, ca. 660–680.
Man (symbol of Saint Matthew), folio 21 verso of the Book of Durrow, possibly from Iona, Scotland, ca. 660–680.
Believed to have miracle working properties.
Cross and carpet page, folio 26 verso of the Lindisfarne Gospels, from Northumbria, England, ca. 698–721
Cross and carpet page, folio 26 verso of the Lindisfarne Gospels, from Northumbria, England, ca. 698–721
Animal interlace motifs. Unique because of cross.
Saint Matthew, folio 25 verso of the Lindisfarne Gospels, from Northumbria, England, ca. 698–721.
Saint Matthew, folio 25 verso of the Lindisfarne Gospels, from Northumbria, England, ca. 698–721.
Attempt to get away from barbarian elements. Emulate romanesque.
Chi-rho-iota page, folio 34 recto of the Book of Kells, probably from Iona, Scotland, late eighth or early ninth century.
Chi-rho-iota page, folio 34 recto of the Book of Kells, probably from Iona, Scotland, late eighth or early ninth century.
Illuminated manuscript letter. Covered in Etruscan motifs.
High Cross of Muiredach (east face), Monasterboice, Ireland, 923
High Cross of Muiredach (east face), Monasterboice, Ireland, 923
Man between beasts=in lions den
Top Adam and eve. Mid sacrifice of man/boy/ram
Man between beasts=in lions den
Top Adam and eve. Mid sacrifice of man/boy/ram
Equestrian portrait of Charlemagne or Charles the Bald, from Metz, France, ninth century.
Equestrian portrait of Charlemagne or Charles the Bald, from Metz, France, ninth century.
Survival expansion of christianity. No barbarian elements. Christmas eve of 800 in rome, crowned holy roman emperor. Move capital to germany.
Survival expansion of christianity. No barbarian elements. Christmas eve of 800 in rome, crowned holy roman emperor. Move capital to germany.
Saint Matthew, folio 15 recto of the Coronation Gospels (Gospel Book of Charlemagne), from Aachen, Germany, ca. 800–810
Saint Matthew, folio 15 recto of the Coronation Gospels (Gospel Book of Charlemagne), from Aachen, Germany, ca. 800–810
Coronation Gospels. At knees of Charlemagne's corpse in tomb. His attempt to resurrect roman art.
Saint Matthew, folio 18 verso of the Ebbo Gospels (Gospel Book of Archbishop Ebbo of Reims), from Hautvillers (near Reims), France, ca. 816–835
Saint Matthew, folio 18 verso of the Ebbo Gospels (Gospel Book of Archbishop Ebbo of Reims), from Hautvillers (near Reims), France, ca. 816–835
Gospel is the word of God. Style meant to capture moment. Being read to by Gabriel, the word of god.
Crucifixion, front cover of the Lindau Gospels,from Saint Gall, Switzerland, ca. 870.
Crucifixion, front cover of the Lindau Gospels, from Saint Gall, Switzerland, ca. 870.
Image of Christ naturalistic in crucifixion. Front expired and moved to back.
Interior of the Palatine Chapel of Charlemagne, Aachen, Germany, 792–805
Interior of the Palatine Chapel of Charlemagne, Aachen, Germany, 792–805
Emulates San Ditale. Cross-section of Palatine Chapel.
Emulates San Ditale. Cross-section of Palatine Chapel.
Torhalle (gatehouse), Lorsch, Germany, ninth century.
Torhalle (gatehouse), Lorsch, Germany, ninth century.
Guards lived in top. String courses. Engaged columns. Roman architecture through most of it.
Guards lived in top. String courses. Engaged columns. Roman architecture through most of it.
Westwork of the abbey church, Corvey, Germany, 873–885.
Westwork of the abbey church, Corvey, Germany, 873–885.
Main entry on west end. Interior determined by exterior, you can tell what it looks like.
Nave of the church of Saint Cyriakus, Gernrode, Germany, 961–973.
Nave of the church of Saint Cyriakus, Gernrode, Germany, 961–973.
Early example of walkway in between for monks. Triforium.
Saint Michael’s, Hildesheim, Germany, 1001–1031
Saint Michael’s, Hildesheim, Germany, 1001–1031
Pilgrimage church, hold land closed off to christians. Churches popped up by funds from pilgrims.
Longitudinal section (top) and plan (bottom) of the abbey church of Saint Michael’s, Hildesheim, Germany, 1001–1031.
Longitudinal section (top) and plan (bottom) of the abbey church of Saint Michael’s, Hildesheim, Germany, 1001–1031.
Amulatory created to solve traffic problems.
Doors of Hildesheim with relief panels (Genesis, left door; life of Christ, right door), commissioned by Bishop Bernward for Saint Michael’s, Hildesheim, Germany, 1015.
Doors of Hildesheim with relief panels (Genesis, left door; life of Christ, right door), commissioned by Bishop Bernward for Saint Michael’s, Hildesheim, Germany, 1015.
Image of God the Father. Adam and Eve.
Image of God the Father. Adam and Eve.
Column with reliefs illustrating the life of Christ, commissioned by Bishop Bernward for Saint Michael’s, Hildesheim, Germany, ca. 1015–1022.
Column with reliefs illustrating the life of Christ, commissioned by Bishop Bernward for Saint Michael’s, Hildesheim, Germany, ca. 1015–1022.
Images that didn't fit on the doors. Modeled after Roman columns.
Crucifix commissioned by Archbishop Gero for Cologne Cathedral,
Crucifix commissioned by Archbishop Gero for Cologne Cathedral,
Earliest life size images of Christ. Reliquary held something from first communion.
Otto III enthroned, folio 24 recto of the Gospel Book of Otto III, from Reichenau, Germany, 997–1000.
Otto III enthroned, folio 24 recto of the Gospel Book of Otto III, from Reichenau, Germany, 997–1000.
Cover. Personifications of other countries, territories conquered. Presented as byzantine emperor.
Annunciation to the Shepherds, folio in the Lectionary of Henry II, from Reichenau, Germany, 1002–1014.
Annunciation to the Shepherds, folio in the Lectionary of Henry II, from Reichenau, Germany, 1002–1014.
Highly stylized.