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18 Cards in this Set
- Front
- Back
Lyman Beecher
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was a Presbyterian minister, American Temperance Society co-founder and leader
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Lewis Tappan
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was a New York abolitionist who worked to achieve the freedom of the illegally enslaved Africans of the Amistad
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“Cult of True Womanhood”
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sought to assert that womanly virtue resided in piety, purity, submissiveness
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American Anti-Slavery Association
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an abolitionist society founded by William Lloyd Garrison and Arthur Tappan
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Declaration of Sentiments
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signed and issued at the formation of the American Anti-Slavery Society, Dec. 6, 1833.
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Liberator
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Boston-based Abolitionist newspaper, published by William Lloyd Garrison, 1831-1865
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Charles Finney
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A New York minister that practiced radical forms of revival. He worked within Congregational and Presbyterian Churches and departed radically from Calvinist doctrines and appealed to emotion
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Second Great Awakening
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A series of evangelical protestant revivals that swept over America in the early 19th century.
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Peter Cartwright
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A Methodist preacher that claimed that a scoffer was seized by the "jerks" during his preachings, but he refused to be converted and kept jerking until his neck was broken.
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Timothy Dwight
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A Yale reverend who opposed Unitarians and preached a harsh Calvinist doctrine at campus revivals
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American Temperance Society
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also known as the American Society for the Promotion of Temperance was a society established on February 13, 1826 in Boston, MA.[1][2] Within five years there were 2,220 local chapters in the U.S. with 170,000 members who had taken a pledge to abstain from drinking distilled beverages. The society benefited from, and contributed to, a reform sentiment in much of the country promoting the abolition of slavery, expanding women's rights, temperance, and the improvement of society.After a while, temperance groups increasingly pressed for the mandatory prohibition of alcohol rather than for voluntary abstinence. The American Temperance Society was the first U.S. social movement organization to mobilize massive and national support for a specific reform cause
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Horace Mann-
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an American education reformer.Arguing that universal public education was the best way to turn the nation's unruly children into disciplined, judicious republican citizens, Mann won widespread approval from modernizers, especially in his Whig Party, for building public schools. Most states adopted one version or another of the system he established in Massachusetts, especially the program for "normal schools" to train professional teachers.[1] Mann has been credited by many educational historians as the "Father of the Common School Movement".[
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Dorothea Dix
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was an American activist on behalf of the indigent insane who, through a vigorous program of lobbying state legislatures and the United States Congress, created the first generation of American mental asylums. During the Civil War, she served as Superintendent of Army Nurses.
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William Lloyd Garrison
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was a prominent American abolitionist, journalist, and social reformer. He is best known as the editor of the abolitionist newspaper The Liberator, and as one of the founders of the American Anti-Slavery Society, he promoted "immediate emancipation" of slaves in the United States. Garrison was also a prominent voice for the women's suffrage movement.
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Frederick Douglas
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Frederick Douglass (born Frederick Augustus Washington Bailey, February 1818 – February 20, 1895) was an American social reformer, orator, writer and statesman. After escaping from slavery, he became a leader of the abolitionist movement, gaining note for his dazzling oratory[2] and incisive antislavery writing. He stood as a living counter-example to slaveholders' arguments that slaves did not have the intellectual capacity to function as independent American citizens. Many Northerners also found it hard to believe that such a great orator had been a slave.
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Neo-Calvinism
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Neo-Calvinism, a form of Dutch Calvinism, is the movement initiated by the theologian and former Dutch prime minister Abraham Kuyper
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Seneca Falls Convention
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The Seneca Falls Convention was an early and influential women's rights convention held in Seneca Falls, New York, July 19–20, 1848. It was organized by local New York women upon the occasion of a visit by Boston-based Lucretia Mott, a Quaker famous for her speaking ability, a skill rarely cultivated by American women at the time. The local women, primarily members of a radical Quaker group, organized the meeting along with Elizabeth Cady Stanton, a skeptical non-Quaker who followed logic more than religion.
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Brook Farm
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Brook Farm, also called the Brook Farm Institute of Agriculture and Education[4] or the Brook Farm Association for Industry and Education,[5] was a utopian experiment in communal living in the United States in the 1840s. It was founded by former Unitarian minister George Ripley and his wife Sophia Ripley at the Ellis Farm in West Roxbury, Massachusetts in 1841 and was inspired in part by the ideals of Transcendentalism, a religious and cultural philosophy based in New England. Founded as a joint stock company, it promised its participants a portion of the profits from the farm in exchange for performing an equal share of the work. Brook Farmers believed that by sharing the workload, ample time would be available for leisure activities and intellectual pursuits.
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