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17 Cards in this Set

  • Front
  • Back
conceptualism
views "universals" as mental concepts
mind-body (substance) dualism
the view that the mind and body are two distinct substance
physicalism
the view that the mind is fully explainable in terms of natural process
the memory view
a person at a certain time is the identical person at a later time just in case he has memories of that earlier time
Transcendetal argument
the presupposition of all meaning, all rational significance, all intelligible discourse.
Van Til's Illustration
The non-Christian is like a child sitting on her father's lap, slapping his face. She could not slap him unless he supported her. Similaryly, the non-christian cannot carry out his rebellion against God unless God make that rebellion possible. Contradicting God assumes an intelligble universe and therefore a theistic one.
The physical view
personal identity depends on maintaing relevant physical characteristics
The body criterion
if someone is always in the same body, they will always be the same person
The brain criterion
if a person always has the same brain, he is always the same person
The casual continuity criterion
if the parts that compose a body or brain remain the same, the body and brain remain the same
The soul view
a person at a certain time is the numerically identical person at a later time, just in case he is the same soul at both times
hard determinism
determinism is true; human, freedom, and responsibility are illusions
libertariansm
determinism is false; human beings have the power of contrary choice
incompatibilism
the view that freedom and determinism are not logicallly consistent
compatibilism
"free will" = the ability to do what one wants to do
Anslem's Ontological Arugment
1) I have an idea of the greatest conceivable being
2) That which exists in reality (& not only in my mind) is greater than that which exists only in my mind
3) If the GCB exists only in my mind, then the GCB wouldn't be the GCB becuase I can conceive of it existing in reality, not only in my mind
Aquinas Cosmlogical Argument
1) There is an order of causes in the world
2) Nothing can be the cause of itself
3) Hence, everything that is caused is caused by something else.
4) There cannot be an infinite regress of causes
There must be a first, uncaused cause