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24 Cards in this Set
- Front
- Back
1st wave of Vietnamese migration
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pre-1975
elites and soldiers from South Vietnam anticipate the end of the war and leave the country before the communists invade Saigon. |
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2nd wave of Vietnamese migration
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1975-1980
with Vietnam closed off, engaged in wars with China and Cambodia, many people, mostly ethnically Chinese, attempt to leave Vietnam. The most common means is via boat. |
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3rd wave of Vietnamese migration
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1980-1986
Vietnam is virtually closed off from the world and suffering a terrible economic situation. Hundreds of thousands more attempt to leave, mostly via boat. |
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1st wave of Korean migration
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1903-1905
o Push factors Instability, corruption, epidemic, tension with Japan in Korea o Pull factors Hawaii • Plantation owners wanted a new pool of cheap labor • Wanted to replace Japanese and Chinese workers, who became much more organized (esp the Japanese) • Did not want to agree to the demands of the Japanese and Chinese labor force o Tensions with Japan continued Korea lost its sovereign status with Japan in 1910 o Once they realized the Korean sovereignty was lost, they became extremely nationalistic and wanted to fight for the independence/freedom of Korea o Role of Christianity Korea was primarily a Buddhist country, also influenced by Confucianism Christianity has had a presence in Korea, but isn’t predominant Yet, among Korean Americans, Christianity is the dominant faith The Church encouraged the Korean population to leave Korea for Hawaii • Life was difficult, segregated, worked long hours • Church became a place for social gathering, cohesiveness, hope, fueled nationalism |
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2nd wave of Korean migration
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1941-1964
o Diverse group of people Korean War-Brides (Korean women married to American servicemen) Korean War Orphans adopted by American families Students o Korean War in this time frame o Korean War Brides Marriages were often unsuccessful High suicide, divorce rates, abuse, conflict Lived on military bases Were in a way, marginalized No Korean women to be in contact with Were not part of the larger society or the Korean community in America |
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3rd wave of Korean migration
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o Post-1965
Where most of the Korean immigration happens o This group is different Educated Professional Mostly urban Mostly intact families o Prospects of better life Upward mobility Political freedom |
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The role of the church in Korean immigration
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religious
cultural social social service educational economic |
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Role overload/strain
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too many responsibilities
• Can lead to stress, anxiety, fatigue • All detrimental to marital quality |
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Role conflict
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• Having to be at two places at once
o Pick up supplies for the business, go to daughter’s award ceremony • Adds to the stress, anxiety, GUILT |
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Why adults remain in abusive relationships
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Religion
Culture Economic Dependency Isolation |
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Cultural reasons adults remain in abusive relationships
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Notions about family honor/shame
Families may not be sympathetic to the breakup of the marriage, may advice the victim to stay in the difficult relationship because of what it would mean to go public with the violence Role of the wife • Supposed to be submissive, accept challenges, not abandon family Socialized to keep it private, deal with it Guilt at leaving, expected to remain and keep the family together Fear • Threats that the partner may have made (harm the victim, the victim’s family, suicide) Hope • This is a bad time/phase, but they’re hopeful for the future; they may be able to change the individual; sometimes false hope Rationalizing violence • “if only I had kept the house in a better shape” • “if only we had not immigrated” • “if only the job situation were better” • “if only our children were doing better in school” • Then he/she may not abuse me • But the minute you justify abuse, you’re accepting it Emotional dependency • This is the best that I’ve got Love • I still love him • Abusers usually not abusive all the time • Remember the moments of love |
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Kesh
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one of the 5 K's of Sikhism
uncut hair Sikh men are required not to cut their hair or trim their beard Hair is not to be let loose or unkempt, but look nice an neat • Hair is to be piled on top of the head and kept in a turban Not all Sikhs practice it Makes them a visible community |
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Sikhism
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relatively new religion
only about 500 years old draws from Hinduism and Islam |
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First wave of Indian immigrants
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primarily highly-educated males with professional skills and specializations
o Came to expand their horizons in professional organizations o Wives were not as highly educated as their male counterparts men were often married, became bigamous when the married Mexican women |
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Second group of Indian immigrants
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highly-educated males and females
relatives of the first wave of highly-educated males |
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India secedes from Britain in the year
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1947
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Punjab becomes
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India (secular)
Bangladesh (Muslim) Pakistan (Muslim) Sikhs in Pakistan become refugees |
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similarities shared among Hindus, Muslims, and Sikhs from India
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• Music
o Popular music o Bollywood Bombay/Mumbai Movies • Sports o Cricket Introduced under colonialism o Field hockey |
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Men Muslim women can freely interact with
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Husband, brother, father, father-in-law, son
Anyone that she cannot marry Does not include first cousins |
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Hejab (five categories of wear)
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• Secularists do not wear it, feel the choice to dress however they want, so are indistinguishable from people of other religions
• Orthodox Muslim women wear a full veil, which covers the woman’s entire body (including hands, shoes, ankles), • Moderates may wear the hejab, with no visibility of hair, face will be visible • Other moderates may wear the hejab, but show a little hair, will not wear loose clothing, but will not wear anything skin tight • Other moderates may not wear the hejab, but exercise some modesty in dress (covers bust, not skin tight) |
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why are there more Muslim than Hindu transnational marriages
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there are Muslim communities all over the world
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Contemporary arranged marriages
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Contemporary modified marriage
• If there is a failed marriage based on choice, go back to arranged marriage o How is it modified? Criteria • Education now valued in both brides and grooms o Educated man wants an educated woman o Educated women want something more than being homemakers • Role of women changed o Age difference shrinks o Women older to complete education Greater autonomy • Bride and groom discuss with their parents who would be the best mate for them |
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Criteria for brides and grooms in Hindu (contemporary) arranged marriages
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o Grooms
Stability, education, can support a lifestyle that the bride is accustomed to or better • Did not want the bride to have a hard time adjusting to new lifestyle with her husband and his family Earning potential o Brides Not expected to make a living If she was educated, primary goal was to educate her children Ideal women were those who were agreeable and had skills in homemaking |
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Intergenerational conflict in Vietnamese families
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Career choices, dating and mate selection, physical discipline and punishment
• Importance of education o Confucianism in Vietnam: focus on family and education o Education for education’s sake First layer: Learn because it is important to learn, not because it will get you somewhere in life Second layer: If you learn and learn well, then you have upward mobility • Immigrant families latched on to this • Many immigrant fathers who experienced downward mobility did not want this for their children, so pushed certain careers on their children that they believed were secure professions o Certain types of education/careers Collective/individual • What career is good for US as a family in the future Medical/Law/Engineering Kibria claims that she was so highly accepted in the Vietnamese community because she was educated • Mate selection o Endogamous marriages religion, race, • Physical punishment as discipline o Punishment or abuse? |