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94 Cards in this Set

  • Front
  • Back

Phidias - Athena Parthenos (Virgin)
- model of the lost chryselephantine (gold & ivory) statue

* approximately 38’ tall



-enormously tall makes you awe, overwhelm you


-she's armed-- goddess of war


-very streamlined, classical sculpture


-not moving, very grounded


-shield shows battles


-faces East to attract light


-pool in front


>to preserve ivory


>separates you from the statue


>acts as a mirror, reflects light increases awe

The Golden Section (ratio)
– first written about by Euclid in The Elements (300 BCE)

* sides of squares in Fibonacci sequence

Reconstruction Drawing of the Acropolis
- Athens, Greece

* from west

Iktinos & Kallikrates - Floor Plan of the Parthenon, Temple of Athena Parthenos
447-432 BCE

* columns: N x (2N+1)

Exaggeration of the swelling of the stylobate on the Parthenon
447-432 BCE

* theories of refinements: compensation, exaggeration, tension
* columns (doric) meet some 4500 m above

Erectheion, Acropolis

* ionic columns

Metope: Lapiths versus the Centaurs


-high up; not that easy to see


-just scenes from battle; not telling narrative


-starts looking at human body


-relief sculpture


-all were painted


-Phidias


Parthenon Frieze: Horsemen marshal procession (West) and in procession (North)


-dynamic sense of physical movement, tradition, culture


-shading gives you a sense of muscle and of movement


-put themselves on the same levels of Gods


-bulges out further on top so you can physically view it


-Athenian citizens are glorious; godlike qualitites


-intense sense of realism, but idealized vision of the horse


**MOVEMENT**

* horses - good notion of anatomy, motion

Parthenon Frieze: Sacrificial animals and Unmounted Horsemen (North)


-

Parthenon Frieze: Maidens with incense and sacrificial vessels (North)

Maidens bringing peplos (worn by gods) to chief priest: seated deities (Athena and Hephasitos) (East)

Reconstructions of Eastern and Western Pediment
-west: depicted contest between Poseidon and Athena to become city's patron


-east: showed the origin story of Athena


-explosion of energy


-significantly more depth


-much larger


-back fully developed as front though noone was supposed to see it --> unique to Parthenon


-trying to figure out human body
* originally painted

West pediment: Ilissos, river God of Athens


-cloth is clinging to arm shows wet environment


East Pediment: Hestia, Dione, and Aphrodite



-clothes reveal bodies; not conceal


-gives you sensation of environment (water)


--> anticipates next stage of sculpture


-shows goddesses in a much more human way

Kallikrates - Temple of Athena Nike, Acropolis, Athens

* ionic columns

Nike Adjusting her Sandal, from south side of the parapet of the Temple of Athena Nike, Acropolis



-awkward posture


-garments cling tightly to body


-drapery folds form intricate linear patterns

Polykleitos - Doryphoros (Spear Bearer)
- Roman marble copy from Pompeii, Italy after a bronze original


-high Classical Period


-emphasis on ideal man


-naturalistic in musculature and pose


-idealism; faces are generic with no emotion or individualized features while bodies are smooth, muscular, and proportionate


-contrapposto


>legs counterbalanced by arms


-addressed mathematical questions presented by human form


Kouros
- marble


-stands rigidly in an unnatural stance


-shown nude

* 6’1/2” high

Praxiteles - Hermes and Infant Dionysos
- marble


-Late Classical Period


-off-balanced stance


-defined musculature, somewhat softer


-sensuous and graceful appearance


-humans were slenderer, softer, and taller


>adjusting proportions of humans


-gods were real and humanlike


-less scientific cision


-use of emotion


>contrast with idealized and stoic works

Lysippos - Apoxyomenos (The Scraper)
- marble, original bronze


-new rules of proportion


-shorter torso; longer limbs


-3d


>right arms protrudes into viewing plane


>spectator must circle the piece


-physical interaction between viewer and image --> Hellenistic

* enhanced engagement with the viewer

Pantheon

* spherical dome w/ opening (occulus) in the center - connection to the gods (houses ALL the gods)
* concrete


-Front looks like classical Greek temple, but opens up into huge space


-cools you off; physically calms you


-concrete covers the fact that the dome is being held up by pillars


-makes square niches to make the walls thinner


>allows for symmetry


Chartres, Cathedral

Essential Architectural Developments of the Gothic Style:
> Pointed Arch
> Ribbed Groin Vaulting
> Supporting Columns (compound piers)
> Flying Buttress


-allows wall to be carved out to allow more light in



-light conveys life, spirituality, presence of God


-every structure is focused on building light

* bigger windows
* thinner walls
* no conceiling - truth, true beauty
* "God, the divine architect"
* "anti-classical": static, not physical - just spiritual

Amiens Cathedral, Robert de Luzarches, Thomas de Corment, Renaud de Corment
- 1220-1269
- Exterior and aerial Views


-exterior anticipates height & how you travel through the building


-entrance on west so when you walk in you face the light

* tallest cathedral in France

Manuscript Illumination: Celestial City from The Trinity Apocalypse


-represents the geometrical basis of the plan of Ameins Cathedral, the double square


high medieval European culture equated geometrical transformations and platonic shapes seen as perfect with a Christian notion of the divine

Giotto - Lamentation
- fresco
-first artist to engage the human


-makes sure both hands are visible


-she's not faing directly forward, towards the side towards Christ
* renaissance - Christ as human, emotions

Masaccio - Tribute Money
- fresco
-very long story told in succinct way


-variety in facial expression --> meant for now
* vanishing point - Christ's head
* contrapposto movement
* engagement with light (corresponding to the real source of light)


-building enhances depth


-jornatta is visible


-responding to everything Alberti said


-gestures

Masaccio - Trinity
- Fresco
-Arch gives you sense of depth


* the space can be worked out backwards from the depiction
* dove holy spirit

Leonardo - Virgin of the Rocks
- oil on panel


-shows Virgin, Christ, John the Baptist and mistress of Milan


-pyramid structure


-Mary's hand is hand of protection over Christ


-interplay of hands


-foreshadows John's Baptism (water in foreground)


-deep interest w/ nature


Leonardo - The Last Supper
- Fresco (not true - on dry wall)
-long horizontal lines


-strong orthogonal lines


-table=strongest transversal


-source of light, windows in back , from the left, door


-first time last supper is shown as line


-13 figures; grouped in trios


-Christ's form is as large as each group


-He brings the groups together
* vanishing point - Christ's head
* references to number 3 (trinity)
* Judas reaching for bread at the same time as Jesus; holding a bag (silver?); tips over salt shaker



-shows still life of food


Gesture--> -showing figures in every direction (enhances narrative)


-groups line up architectually



This is a HUMAN moment


-has natural light the same as that in picture


Expressive Content: - betrayal , forgiveness (first communion)

Raphael - Marriage of the Virgin
- oil on panel


-looks back to Leonardo:


-door, persepective, gestures, grouping of people


-union is more important than marriage


-ring is absolutely central--

Raphael - Madonna of the Meadow
- oil on panel


-pyramid from Leonardo


-eyes create spiral within pyramid


-unificiation

Leonardo - Virgin and Saint Anne
- cartoon


-pyramid structure

Raphael - Madonna of the Goldfinch
- oil on panel


-pyramid structure

Raphael - Sistine Madonna
- oil on canvas
-faces in the clouds


-pope is pointing at us (he's the intermediate between spiritual and human)
* no sense of earthly space, no landscape, no procession into depth; the Virgin is separated from the material world
* Pope Sixtus II and St. Barbara
* altarpiece (not for private collection)
* interaction with viewer, Raphael - "choreographer"

Raphael - Maddalena Strozzi Doni
- oil on panel


-facing forward


-deep interest in showing wealth


-low horizon of the landscape-->assessment of the human figure by providing uniform light which defines surfaces and volumes


-balanced picture

Leonardo - Mona Lisa
- oil on panel


-main lines: crossing of hands, chin and light on chest, hands, forehead


-background-- unusual place


-right side is higher --> elevates eye and mouth


-in natural setting


-natural beauty


-she's wearing a veil


-first woman shown not in profile


-eyes are window to the soul


-sfrumatto--smoky


-soft, diluted, hazy colors


-heightens mystery

Piero della Francesca - Duke and Duchess of Urbino (Battista Sforza and Federigo da Montefeltro)
- oil on panel


-unreality


-landscape


Raphael - Baldassare Castiglione
- oil on canvas


-pyramidal composition


-sprezzatura, an ideal of efforless grace befitting a man of culture


-limited shaeds to black, white, and gray


-soft contours of clothing and rounded beard


-humane sensitivity characteristc


-shadow in back


-High Renaissance

Raphael - Pope Leo X with Cardinals Guilio de’ Medici and Luigi de’Rossi
- oil on panel


-highly saturated red--shows power


-combination of past portraits


-shown in realistic manner

Raphael - Stanza della Segnatura
- 1508-11

* circles / squares - divine knowledge
* segnatura = seal (octagon in the center)

Apollo Belvedere


-influenced the David and the creation of adam


-contrapposto


-positioned in front and in profile

Michelangelo - Pieta
- Marble

* Mary is big
* light / shadow
* Michelangelo signed over drapery

Michelangelo - David
- Marble (Carrare)

* tradition of Davids in Florence
* concetto of subtraction
* head / hands disproportional
* inspired by Belvedere torso & Spear Bearer
Belvedere Torso
- Marble

Donatello - David
- Bronze

Verrocchio - David
- Bronze
Michelangelo - Tomb of Pope Julius II
> reconstruction of the first plan 1505
> reconstruction of the second plan 1513
> completed tomb in S. Pietro in Vincoli, Rome

Laocoon and his Sons
- Marble

Michelangelo - Captives
> The Dying Slave
> Rebellious Slave
- Marble

* inspired by Laocoon and his sons
Michelangelo - The Sistine Ceiling
- 1508-12
- fresco

* neoplatonism
* architecture (niches, structure etc.) painted!
* contrast of light and shade
* theme: Genesis

Michelangelo - Libyan Sybil (Sistine)
- 1508-12


-open posture towards a book ACTIVE


-intense light illuminating out of book


-motioned to by jonah

Michelangelo - Cumean Sybil (Sistine)
- 1508-12


-to the left of Eve


-she can't see


flipping her off


-playing with form

Michelangelo - Zechariah (Sistine)
- 1508-12


-1.) coming of christ in to Jerusalem


-placed at entrace of temple


speaks to notion of arrival


-christ comes to jerusalem, you come to chapel


2.) building of temple


-legitimizes the papcy


-Julius II becomes rebuilder of Church

Michelangelo - Jonah (Sistine)
- 1508-12
-the fish


-at the end of the chapel


-intense engagement with movement


-the space concave, uses foreshortening to push figure into your space


-first figure that pope sees


-points up to go


-guides your eyes


-gesture of awe


-sublime
* guides us in
* legs compensate for the curvature of the ceiling - interaction
* struggle (neoplatonism)

Michelangelo - Ezekiel (Sistine)
- 1508-12


-to the right of Eve

Michelangelo - Jeremiah (Sistine)
- 1508-12


-closed posture


-depressed, melancholic


CONTEMPLATIVE


-contemplative and active life together will take you to the divine place


-pagan and christian together just like Raphael

Michelangelo - Ignudi (Sistine)
- 1508-12


-ode to human body


-working out different postures


-ceiling is time of experimentation for him


-holding acorns

Michelangelo - The Flood (Sistine)
- 1508-12


-largest


-too many figures present


-ark in back


-noah is waving goodby


-confuses us

Michelangelo - The Temptation (Sistine)
- 1508-12


-2 scenes in one : before and after


-eve is picking fruit


-but adam is going for it too


-lust


-fall eve is now ugly

Michelangelo - The creation of Eve (Sistine)
- 1508-12


-at center


-even is the counter part to mary who represent the church


-god is portrayed as wise old man


-not very dynamic


-

Michelangelo - Creation of Adam (Sistine)
- 1508-12


-god is flying through the air


-not a natural pose


-much more dynamic God


-resembles Zeus


-women is with God--someone who is going to become Eve


-Adad looking at antique sculptures to make adam


-God has new visual image


-no evolution


-space creates tension

* God in movement
* tension

Michelangelo - Separation of Land and Water (Sistine)
- 1508-12

Michelangelo - Creation of the Sun, Moon and Plants (Sistine)
- 1508-12

Michelangelo - Separation of Light and Dark (Sistine)
- 1508-12
Michelangelo - Moses
- Marble

Michelangelo - The Medici Tombs
- 1519-34 Medici Chapel

* unfinished
* neoplatonism

Michelangelo - Last Judgement (Sistine)
- fresco

* counter-reformation
* hieratic scale again

Bernini - David
- marble
-very precise moment in time


-movement of action


-captures determination


-he fills the sapce more, but the viewer becomes a part of the space


Baroque-- less sense of perfection


models first--coming out of the block, not hugging it


-more drama



1.) relationship between space


2.) rejects self-sufficiency


-not a contained image


-other tings are going in space


3.) invisible complement


-goliath


4.) pictoral effect not possible in sculpture


-drama, intense engagement, energy
* Baroque
* psychology
* Goliath is behind (discobulos)
* engagement w/ space
* equating w/ painting, not classical

Bernini - The Martyrdom of St. Lawrence
- marble
-intense feeling


-conveys emotion in a way painting can't


-sculpting fire


-looks ast the virgin of m.a


-willing to sacrifice for a cause
* context of oppression

Bernini - Portrait Bust of Cardinal Scipione Borghese
- marble

* tight buttons
* about to speak

Bernini - Apollo and Daphne
- marble
-metamorphoses


-pictorialism-- a sculpture can look like an image and tell a story


-shows climax


-rape leaves


-shows both sides of the story


-transforms apollo belvedere


>gives him movement


>expression


>makes drapery


>intended for particular space



* transformation

Bernini - Pluto and Persephone
- marble


-rape


-structural support= 3 headed dog


-grasping of flesh


TOO REAL


-no romantic engagement


-sculpted tears


-space is redefined


0greater sense of infinity

Bernini - Cornaro Chapel, Ecstasy of St. Theresa


-orgasm


-entirely painterly


-clothes are vibrating


-people on side are wathcing

* total work of art
* passion
* metafictional

Amiens Cathedral, Robert de Luzarches, Thomas de Corment, Renaud de Corment
- 1220-1269
- Cathedral Plan

* geometry > perfection > closeness to the god

Amiens Cathedral, Robert de Luzarches, Thomas de Corment, Renaud de Corment
- 1220-1269
- Interior View of the Nave

Amiens Cathedral, Robert de Luzarches, Thomas de Corment, Renaud de Corment
- 1220-1269
- Triforium, Clerestory, and Arcade along with Elevation Drawing

Amiens Cathedral, Robert de Luzarches, Thomas de Corment, Renaud de Corment
- 1220-1269
- Ceiling Vaults

Amiens Cathedral, Robert de Luzarches, Thomas de Corment, Renaud de Corment
- 1220-1269
- High Altar with (7) Radiating Chapels

Amiens Cathedral, Robert de Luzarches, Thomas de Corment, Renaud de Corment
- 1220-1269
- Labyrinth

* in the center of the floor plan

Amiens Cathedral, Robert de Luzarches, Thomas de Corment, Renaud de Corment
- 1220-1269
- Unfolding Plan

* golden section-based
* see religious symbols and numbers (3, 7, 12, ...) represented

Amiens Cathedral, Robert de Luzarches, Thomas de Corment, Renaud de Corment
- 1220-1269
- Western Façade, Central Portal:
> Beau Dieu (stamping on a beast)
> Christ as Judge between the Virgin and St. John with Instruments of the Passion held by angels (top)
> Resurrection of the Dead (bottom)
> The Saved Received into Heaven (middle)
> The Damned sent to Hell (middle)

* figures twice the life size;
* hieratic scale (JC - biggest)
* realistic, traditional, static

Amiens Cathedral, Robert de Luzarches, Thomas de Corment, Renaud de Corment
- 1220-1269
- Western Façade, Left Portal:
> St. Firmin
> The Invention and Procession of the Relics of St. Firmin
Amiens Cathedral, Robert de Luzarches, Thomas de Corment, Renaud de Corment
- 1220-1269
- Western Façade, Right Portal:
> Virgin Mary (standing on Adam & Eve)
> The Dormition and Assumption of the Virgin (middle)
> Coronation of the Virgin (top)

Raphael Stanza della Segnatura
- 1508-11
- Ceiling – Personifications:
> Theology
> Philosophy

Raphael Stanza della Segnatura
- 1508-11
- The Disputa


-image of divine vision Heaven/ Earth


-Primary Form: circle


>halos


>arch


>holy spirit


>clouds


-main circle on Earth is the object that holds the wafer


-wafer=vanishing point


he uses figures to draw towards the center


-figures are gestured toward the wafer


-nephew on left- Albertian figure


-most important figures are placed further away


-4 of the founding members of the church


-they're witness (they all hold books)


the box ends the circle form


-introduces 4 sides (earthly number)


-continues on to the floor


-circles create vertical line of symmetry


-draws you up


-aided by size of circles and figure pointing up


-4 gospels held by angels--centered by holy spirit


-the notion of circle and square= leonardo's man


man is both divine and earthly



-crucified christ


>wounds visible


Mary and John the Baptist


other men shown in the middle


-in between gospel books and God


-intermediaries


-seen as saints/ holy figures but were once of this Earth


-spacial/ temporal symmetry

* below Theology
* wafer / communion - vanishing point
* personified God - holding a globe
*

Raphael Stanza della Segnatura
- 1508-11
- The School of Athens
* below Philosophy
* representation of St. Peter's basilica
* Plato ~ Leonardo?


-vanishing point= Aristotle & Plato


-Plato's finger guides you to arch


>not wearing sandals, rejects the material world


-harmony between pagan philosophy and christian theology


>placed in a greek cross


-a little sense of hiearchy


-On right with Aristotle: (physical arts)


>euclid


-geometry


guy seeing the light


astronomy


raphael -- painters are physical artists



Front Left: (divine type of engagement)


-Pythagoreas-- ten


-epicurus


-socrates


-apollo


GREAT CHOREOGRAPHER



-guy on box disturbs thing


michelagngelo (hericlitus)


Aristotle with hand outwards engages and interats with you as viewer
* sculptures of Athena (wisdom) and Apollo (light)
* cartoon missing Heraclitus ~ permanence

Raphael Stanza della Segnatura
- 1508-11
- Parnassus


-under personification of poetry


-claim poetry to divine origins


-introduces nature


-stuck with a door so he makes it a mountain


-apollo in center


>revelaed as Christ (clothing wise)


-surrounded by muse


-Homer, Dante, Virgil, Ovid


-outside people frame the center

* poetry, arts
* Apollo


>god of harmony; beauty; poetry


Julius II sees himeself as following the tradition of using Apollo to git their own message


-looking back at the notion of empires (using iconogrpahy to represent larger ideas)

Michelangelo, Tomb of Pope Julius II
> reconstruction of the first plan
> reconstruction of the second plan
> completed tomb in S. Pietro in Vincoli, Rome

* "Tragedy of the Tomb"
* counter-reformation
Michelangelo, Late Slaves
- Marble
> The Young Slave
> The Awakening Slave
> Atlas (Prisoner)

* escaping from the rock

Michelangelo - The Medici Tombs
- 1519-34
> Tomb of Guiliano de Medici with figures of Night and Day
* active


-most active during day and very inactive during night


Michelangelo, The Medici Tombs
- 1519-34
> Tomb of Lorenzo de Medici with figures of Dusk and Dawn
* contemplative


-notions of time takes you closer to death


-pensive during dusk and dawn


-male dusk female dawn

Michelangelo - Last Judgement (Sistine)
- fresco
> Christ and Virgin Mary
Michelangelo - Last Judgement (Sistine)
- fresco
> The Damned Rowed by Charon