The first is motion. Things in motion are put in motion by another thing. Essentially, there must be a beginning or starting point for motion, and God is the “first mover.” The second way is nature of efficient cause. There is nothing out in the world that is the “efficient cause of itself.” There is a cause for every effect and God is that first cause. The third way is “possibility and necessity.” Aquinas says, “that which does not exist only begins to exist by something already existing.” He argues that the existence of a being is necessary for all other things to exist. That being is God. The fourth way is by thinking of things in terms of a scale. He says we can think of things as either “more” or “less” than others, but argues that at the end of the scale there must be perfection, and that perfection is God. The fifth way is by looking at creation. Aquinas states that “some intelligent being exists by whom all natural things are directed to their end.” A creator must have been behind all of creation, and that is
The first is motion. Things in motion are put in motion by another thing. Essentially, there must be a beginning or starting point for motion, and God is the “first mover.” The second way is nature of efficient cause. There is nothing out in the world that is the “efficient cause of itself.” There is a cause for every effect and God is that first cause. The third way is “possibility and necessity.” Aquinas says, “that which does not exist only begins to exist by something already existing.” He argues that the existence of a being is necessary for all other things to exist. That being is God. The fourth way is by thinking of things in terms of a scale. He says we can think of things as either “more” or “less” than others, but argues that at the end of the scale there must be perfection, and that perfection is God. The fifth way is by looking at creation. Aquinas states that “some intelligent being exists by whom all natural things are directed to their end.” A creator must have been behind all of creation, and that is