It is common for the memory of individuals or events to be preserved and remembered by the governed people. Laderman states, “The cosmology of American political life is saturated with death and the bones of the dead” (6). This is dedicated through NASA’s respect of those who sacrificed themselves for the mission. The twelve astronauts in the Lazarus Missions are referred to “the bravest humans ever to live” (Nolan, 2014). There is a memorial in the conference room dedicated to the astronauts. Throughout the movie they are discussed in high light and respect. This is an example that NASA is, in Laderman’s terms, “glorifying the remains of figures whose significance reflects the principles and mission of the nation” (6). Another example of the political remembrance death brings is in the final scene of the movie where Cooper finds out the space shuttle is named after his daughter. Dedicating the spaceship in her honor shows how the “state confers immortality on particular national heroes and sacrality on specific locations that solemnize the sacrifices and triumphs of … citizens” (ibid). The naming of the shuttle, the reconstruction of the Cooper home and the establishment of a museum was a way for people to learn her history, remember her significance, and recognize the sacrifice her family endured. In Interstellar, death greatly influenced the …show more content…
Although someone has died, there spirit and memory still lives in other’s imaginations. He argues that “the dead must also be accounted for in the imagination” (Laderman, 3). This concept is seen in the videos Tom makes for Cooper. At first, Tom enjoys talking to his dad and hearing his replies. After years pass, Tom starts to question if Cooper is even still alive. He makes one final video telling Cooper “You’re gone. You’re never coming back. And I’ve known that for a long time… I have to let you go. So I am” (ibid). This demonstrates that although Tom believed Cooper was already gone, he was not able to remove the hope of his return from his imagination. Cooper was not fully extinguished until Tom was able accept it in his imagination. Laderman points out that “the life of the spirit… is described within a variety of symbol systems and imaginative constructs” (3). Unlike uniform rituals for burying the dead, removing the deceased from the imagination is a complex process. An example of this is Professor Brand’s love for Wolf Edmunds. Brand tells Cooper, “I’m drawn across the universe to someone I haven’t seen for a decade, who I know is probably dead” (Nolan, 2014). Although Brand has accepted the possibility that he could be dead, his memory still resides in her imagination. This motivates her to continue to hope for the slightest possibility of reconnecting with him. For Brand, there is no