Where do we start? Both research and reason say it starts with us as individual people. In order to keep anger a tool to construct a cause, we can’t let it consume us on a personal level. Though we need to care about the causes we believe in and fight for, “we need to go beyond the brittle self-centeredness of anger” and never forget “our fuller humanity and underlying potential of goodness” (Tricycle, 2012). We must remember that at their core people are good, and more importantly they are fighting for their cause just like we are, whether it’s different from our views or not. Rather than use anger against each other, we need to be better at understanding one another, and wield anger against “patterns of greed, prejudice, hatred, fear, and self-protectiveness that have been operative” in our society (Tricycle, 2012). Anger is a fire that can fuel and forge change, and as organizers of social change we must remember its power so it stays a torch rather than a
Where do we start? Both research and reason say it starts with us as individual people. In order to keep anger a tool to construct a cause, we can’t let it consume us on a personal level. Though we need to care about the causes we believe in and fight for, “we need to go beyond the brittle self-centeredness of anger” and never forget “our fuller humanity and underlying potential of goodness” (Tricycle, 2012). We must remember that at their core people are good, and more importantly they are fighting for their cause just like we are, whether it’s different from our views or not. Rather than use anger against each other, we need to be better at understanding one another, and wield anger against “patterns of greed, prejudice, hatred, fear, and self-protectiveness that have been operative” in our society (Tricycle, 2012). Anger is a fire that can fuel and forge change, and as organizers of social change we must remember its power so it stays a torch rather than a