As such, Wollstonecraft (1792) criticizes her society and its educational system for enforcing gender roles, particularly promoting the counter-intuitive practice of obtaining a husband through superficial pleasing. Thus, there is a clear causal relationship between the public administration of education and subsequent consequence in the private institution of marriage. Furthermore, there are other significant implications as the unequal power balance between husband and wife affects the children and politicizes the family. Abbey (1999) conceptualizes four dimensions in which the family is political: (1) in the power relations between members, (2) that these relationships influence the sort of citizens the individuals within the family will become, (3) thus, relationships within the family should reflect ethical ideas that govern the public sphere, and (4) lastly, equality in the public sphere can only take place if there is equality in the private realm. However, despite these arguments that appear to challenge the core liberal assumption of a public-private dichotomy, Wollstonecraft’s argument is still premised on liberal values. Not only offering a critique of her society, Abbey argues
As such, Wollstonecraft (1792) criticizes her society and its educational system for enforcing gender roles, particularly promoting the counter-intuitive practice of obtaining a husband through superficial pleasing. Thus, there is a clear causal relationship between the public administration of education and subsequent consequence in the private institution of marriage. Furthermore, there are other significant implications as the unequal power balance between husband and wife affects the children and politicizes the family. Abbey (1999) conceptualizes four dimensions in which the family is political: (1) in the power relations between members, (2) that these relationships influence the sort of citizens the individuals within the family will become, (3) thus, relationships within the family should reflect ethical ideas that govern the public sphere, and (4) lastly, equality in the public sphere can only take place if there is equality in the private realm. However, despite these arguments that appear to challenge the core liberal assumption of a public-private dichotomy, Wollstonecraft’s argument is still premised on liberal values. Not only offering a critique of her society, Abbey argues