The Feminist Wife Analysis

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She is who retains feminist ideas while also maintaining her relationships, but most importantly her marriage. The Feminist Wife does not buy into the idea that a woman’s sole purpose in life is to search for the man of her dreams in order to live happily ever after. She is aware that this is a socially constructed idea that has been perpetuated in the media and that this notion is not imbedded within nature. She does not believe in the idea that the wife and husband are meant to be. Instead, she is cognitively aware that marriages do fail and that women are still capable of being successful and happy without the addition of a man. Payette claims that the Feminist Wife does not get wrapped up in the “socially idealistic life” that ultimately threatens their loss of self-identity. This woman makes appoint to marry for one reason: love. She is not the wife who weds with the hope of molding their partner into this perfection of a being. The Feminist Wife gives up the fantasy images that we unconsciously attach to our mates and accepts them as their own people – flawed, human – instead of trying to believe that they’re perfect for each other. She knows that the process of learning to be vulnerable, patient, wrong, and willing to change won’t be easy. The Feminist Wife does not allow marriage to be a sign of a failed feminist, but a healthy recognition that a loving partner can make a sweet life sweeter. In any relationship comes feminism of desire that allows for an understanding of the things women wish for. The feminism that lies within your desires determines your aptness of being labeled as a woman versus being labeled as a whore. Thus, feminism of desire produces a collection of constraints that limit the female body. The Feminist Wife, however, advocates for removing these constraints in attempt to gain a better understanding of where women begin and end, the oppressive forces that women are up against, and what it is that is beyond women’s personal control. The Feminist Wife recognizes that the forces of roles, expectations, personal and cultural histories, and media also hold the same power in empowering women. Feminine movement is not biological; the bodily comportment of a women stems from societal depictions of feminism. In this case, feminine motility can be classified in three gendered modalities: ambiguous transcendence, inhibited intentionality, and discontinuous unity. Ambiguous transcendence explains the bodily existence as openness to the world. Inhibited intentionality is when you make attempt at something already knowing or believing you can’t exactly do it. Finally, discontinuous unity is when you don’t use your full body or space around you. Her ambiguous transcendence surpasses, her inhibited intentionality becomes intentionalised, and her discontinuous unity is disclosed as a kind of a whole. All of these modalities lie in immanence; the mind is lacking the rationality to transcend. It is stuck in the body so much that it is unable to develop ration. Thus, women believe themselves to be both subjects and objects. This is double consciousness. This all plays a role within the act of sex. Consent is not only given before, but is also given throughout sex. A woman’s bodily comportment does so for her. Prior to sex, it is common that the male asks for some form of …show more content…
In a marriage, there should be a concern for the needs of the other person. Both the husband and wife have the right to use their bodies for the sake of the other person. It has been said that you lose sole authority over your body now that you are married. What this means is that the wife sexually tends to the husband, as the husband is expected to do the same for the wife. Under rare circumstance should the duty to fulfil the other person’s sexual needs end. In the instance that it needs to, the couple is to come to a mutual agreement while the duty is only halted and not terminated all together. After whatever the reasoning for abstaining has concluded, the couple is to immediately go back to providing for each other. Thus, sex is embedded within the marriage to the point where there is no room to

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